Remember khadija, the first wife of prophet Muhammad (Salallah 'alayh wa salam), she was one of the greatest women that ever lived. (i.e. Abu Sufyan is a miser.
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❀¸.•*¨ƸӜƷ-❀
السلام عليكم و رحمة الله و بركاته - (Peace and Mercy and Blessing of Allah be upon you) My dear sisters in Islam, I welcome you all with the best of greetings: As Salamu Alikum Wa Rahmatullah Wa Barakatu. Wallahi my dear sisters in Islam, we should not overlook this blessing that Allah (Subhanah wata'ala) has granted us with, this blessing of Islam is and should be the most precious thing in our life. Yes, the most important, Islam should be dearer to you than your own parents, Islam should be dearer to you than your own husband, and Islam should be dearer to you than your own child as this religion will guide you. It will give you success in all aspects of life; it will give you the respect you're looking for, it will give you the honour you're looking for and more importantly it will give you the guidance you need so that you may attain the everlasting bliss from the hereafter. Remember o sisters, remember your role in society, do not be little in your job in society, you are the mothers who look after the family, you are the one who show love and respect to its members, you are the first of the teachers of this Ummah, you are the soothers and carers of the men of this ummah, the success of this ummah lays upon your shoulders o sisters of Islam. In the early stages of the prophet hood of our beloved prophet Muhammad (Salallah 'alayh wa salam), she protected him, she gave him finance, she cared for him, she comforted him and most importantly she believed in him. My dear sisters in Islam, as we look around in today's society, we notice that many sisters are being mislead, we notice that more and more sisters are living for this world and not for the hereafter, more and more sisters do not know who Allah (Subhanah wata'ala) is, more and more sisters are leaving the prayers, more and more sisters are taking off the hijab and more and more sisters are being seen in nightclubs and pubs, dating men and having a good time. My dear sisters in Islam, we must wake up before it's too late, we must start changing and make Islam our priority in life, we must love Allah (Subhanah wata'ala) than anything else in this world, we must stay focused on all this deception that is happening, we must remember the very reason of our existence as Allah (Subhanah wata'ala) said in the Quran: I have not created the jinn nor mankind only, so that they worship Me, meaning Allah (Subhanah wata'ala), my dear sisters in Islam, if you love diamonds and pearls, do not be deceived by this worldly treasures as the treasure in the hereafter is far greater, look at the sign of dead, as we speak someone dies and they will have eternal lives, will they live in the paradise and enjoys its bliss or will they suffer in the hellfire? And my final quote to you is: will you choose what is best for you or will you lose yourself in this life and in the hereafter.
– Please feel free to share with your friends jazaka llah khayran -
Allah's Messenger (Sala llah alayhi wa salam) Said :
If a women offers her five daily prayers and fasts her month (i,e.,Ramadan) and guards her chastity and obeys her husband it will be said to her Enter Paradise frome whichever of the gates of paradise you wish . classed as saheeh by al- Albaani
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Forty Hadiths for Women
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In the name of Allah, Most Gracious, Most Merciful
Praise be to Allah, Lord of the Worlds, and Peace and Blessings be upon Muhammad, His Apostle, the constant bearer of good tidings and the constant warner to the whole of mankind. The following is a group of Hadiths concerned with some Islamic regulations for women. I collected and divided into chapters. It includes only forty-three hadiths, simple and easy to memorize. I followed the steps of many previous compilers who collected forty hadiths in various subjects. All hadiths are certain and accurate, i.e. mentioned in Sahih Muslim and/or Al Bukhari or agreed upon by the prominent hadith scholars. I pray to Allah, the High and Almighty, to accept this modest work from his humble worshipper, forgive all my sins and mistakes, guide my intention, and let me die on good deeds. Amen
Chapter 1 : Woman’s Pray at Home is better than Going to Mosque
Narrated by Ibn 'Umar: Allah's Apostle said: “Do not prevent women (wives, mothers, daughters, sisters, etc) from (praying at) mosques. Yet, their prayer at home is better (for them).”
Chapter 2 : Woman’s Freedom to Go out for their Needs
Narrated by 'Aisha: Allah's Apostle said: "You (women) have been allowed to go out for your needs." Chapter 3 : Evils behind Unnecessary Socialising of Unveiled Women
Narrated by Ibn Mas'ud: Allah's Apostle said: “(Unveiled) woman is a cause of corruption. Once she goes out Satan beautifies her in the eyes of men (to seduce her as well as them). At her home, she is the closest (to the face) of her Lord.”
Chapter 4 : Woman should take the Permission of Her Husband before Going out
Narrated by Ibn Umar: One of the wives of Umar (bin Al-Khattab) used to offer the Fajr and the 'Isha' prayer in congregation in the Mosque. She was asked why she had come out for the prayer as she knew that Umar disliked it, and he has great “ghaira" (self-respect). She replied, "What prevents him from stopping me from this act?" The other replied, "The statement of Allah's Apostle (p.b.u.h): 'Do not stop Allah's women-slave from going to Allah’s Mosques. "
Chapter 5: Prohibition on Women Regarding Putting Perfumes when Going out
Narrated by Abu Mousa Al Ash’ari: Allah's Apostle said: “If a woman uses perfume and passes the people so that they may get its odour, she is so-and-so, meaning severe remarks. about to commit adultery).”
Chapter 6 : Prohibition on Women regarding showing her Charms when Going out
Narrated by Fudhalah ibn ‘Ubaid: Allah's Apostle said: “Three persons are doomed …. Among them a woman whose husband is not present and provides for her; yet she shows her charms to (foreign) men.”
Chapter 7 : Women should not travel without Mahram
Narrated by Ibn 'Abbas: Allah's Apostle said: "A woman should not travel except with a Dhu-Mahram (her husband or a man with whom that woman cannot marry at all according to the Islamic Jurisprudence)." A man got up and said, "O Allah's Apostle! I intend to go to such and such an army and my wife wants to perform Hajj." The Prophet said (to him), "Go along with her (to Hajj)." Chapter 8 : Women should have their own Entrance to the Mosque
Narrated by Ibn 'Umar: Allah's Apostle said: “Should we leave this entrance (at the Mosque, i.e. Al Masjid AL Nabawi ) only for women to enter.” The sub-narrator, Ibn Nafie’ said: “Ibn ‘Umar did not use this entrance (after that) until his death.”
Chapter 9 : Women should not walk in the middle of the street
Narrated by Abi Ausaid Al Ansari: While Allah's Apostle was going out of the mosque he saw all men and women in the road. He told the women: “You should wait behind. You should not walk in the middle of the road.” The narrator said: “women afterwards used to walk so close to the wall so that their dresses often stick to it.”
Chapter 10 : Women should perform Tawaf without mingling with men
Narrated by Ibn Jarieh said ‘Ata had told him when Ibn Hashim prevented women from performing Tawaf with men: how could he prevent them while the wives of the Prophet performed Tawaf with men?” I (i.e. Ibn Jarieh) said: before or after (the verse of) hijab (was revealed)? He said: “Upon my life, after hijab.” “How could they intermix with men?” I asked. “They didn’t,” he replied. “’Aisha used to perform Tawaf at a dividing space from men; she didn’t intermingle with them.”
Chapter 11 : Men shouldn’t enter freely into private places where foreign women are
Narrated by 'Uqba bin 'Amir: Allah's Apostle said, "Beware of entering homes or rooms in which foreign ladies are." A man from the Ansar said, "Allah's Apostle! What about (Al-Hamu) the in-laws of the wife (the brothers of her husband or his nephews etc.)?" The Prophet replied: The in-laws of the wife are death itself.”
Chapter 12 : Women should have their own learning venues
Narrated by Abu Huraira: A group of women came to Allah’s Prophet and said to him: “We cannot attend your majlis (gathering) of men, so, appoint us a day to come to you (alone).” He said: “We will meet at the house of so and so.” He went to them on the specified date and place. Among what he said at that day to the present women was “any woman who rises up three children for the sake of Allah will enter paradise.” One woman said: “And two?” “And two,” the Prophet said. Chapter 13 : Women should not Carry Funeral
Narrated by Abu Sa'eed Al-Khudri :Allah's Apostle said, When the funeral is ready and the men carry it on their shoulders, if the deceased was righteous he will say, 'Present me (hurriedly),' and if he was not righteous, he will say, 'Woe to (me)! Where are they taking (me)?' his voice is heard by everything except man and if he heard it he would fall unconscious." Chapter 14 : Women should not take off their clothes outside their homes
Narrated by Abu Al Mulaih Al Hathli: Some women from Homs asked for permission to visit ‘Aisha’s and she said: “Perhaps you belong to the place where women enter hot baths (for washing), I heard the Apostle of Allah saying: If a woman puts off her clothes in a place other than her house, she tears the veil between her and Allah. Chapter 15: Woman should not Describe another woman to her husband
Narrated by 'Abdullah ibn Mas’oud: The Prophet said, "A woman should not look at or touch another woman to describe her to her husband in such a way as if he were actually looking at her." Chapter 16: Women should not speak unnecessarily in the presence of foreign men
Narrated by Abu Huraira : The Prophet said, "The saying 'Sub Han Allah' is for men and clapping is for women i.e." (If something happens during the prayer talking is not allowed, except the men can invite the attention of the Imam by saying "Sub Han Allah (i.e. Glorified be Allah )", and women, by clapping their hands). Chapter 17 : Prohibition of lamentation over the dead
Narrated by Um 'Atiyya: At the time of giving the pledge of allegiance to the Prophet one of the conditions was that we would not wail, but it was not fulfilled except by five women. Chapter 18 : Exchange of salutation between men and women once there is no temptation
Narrated by Asmaa: Allah’s Apostle passed by a group of women near the mosque. He waved his hand to them in salutation and said: "Beware of being ungrateful to your husbands, beware of being ungrateful to your husbands.”
Chapter 19 : Men and women may talk to each other in good intention
Narrated by Anas bin Malik: The Prophet passed by a woman who was sitting and weeping beside a grave and said to her, "Fear Allah and be patient." Chapter 20: A woman can offer herself in marriage to the righteous man
Narrated by Anas: "A woman came to the Prophet offering herself to him in marriage, saying, "Have you got any interest in me (i.e. would you like to marry me?)" Anas' daughter said, "How shameless that woman was!" On that Anas said, "She is better than you for, she presented herself to Allah's Apostle (for marriage)." Chapter 21 : A woman should not be married against her will
Narrated by Abdullah ibn Abbas: A virgin came to the Prophet and mentioned that her father had married her to a man against her will, so the Prophet allowed her to exercise her choice. Another hadith asserts this point. Narrated by Abdullah ibn Abbas:
The Prophet said: A guardian has no concern with a woman previously married and has no husband, and a virgin must be consulted; her silence being her acceptance. (Book 5, Number 2095: Abu Dawud)
Chapter 22 : A woman is not allowed to promise her husband not to marry after he dies
Narrated by Um Mubashir: Allah’s Apostle proposed to the widow of Al Baraa bin Ma’rour but she told him: “I promised my (dead) husband not to marry after him.” “This promise is not valid,” said the Prophet
Chapter 23 : A woman should not ask for divorce without a reason
Narrated by Thawban: Allah’s Apostle said, “Any woman who asks divorce from her husband without a reason, the smell of Paradise is prohibited for her.”
Chapter 24 : Young women can sing and play the tambourine in weddings and similar occasions
Narrated by Ar-Rubai’ bint Mu’auwith: The Prophet came to me after consuming his marriage with me and sat down on my bed as you (the sub-narrator) are sitting now, and small girls were beating the tambourine and singing in lamentation of my father who had been killed on the day of the battle of Badr. Then one of the girls said, "There is a Prophet amongst us who knows what will happen tomorrow." The Prophet said (to her)," Do not say this, but go on saying what you have spoken before." Chapter 25 : Wives have great duty towards their husbands
Narrated by ‘Abullah bin Abi Awfa: Allah’s Apostle Said, “Had I ordered a person to prostrate to someone rather than Allah, I would have ordered the wife to prostrate to her husband. By Allah, who holds the soul of Muhammad in his hands, the wife will not be fulfilling her duty towards Allah until she fulfils her duty towards her husband. If he asks her (for sexual in*******se) while she is on a camel (what means, being busy), she should not disobey him.”
Chapter 26 : Angels curses the disobedient wife
Narrated by Abu Huraira: Allah's Apostle said, "If a husband calls his wife to his bed (i.e. to have sexual relation) and she refuses and causes him to sleep in anger, the angels will curse her till morning." Chapter 27 : Woman should be grateful to her husband
Narrated by Abdullah ibn Abbas: Allah's Apostle said, “I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women." The people asked, "O Allah's Apostle! Why is it so?" The Prophet replied, "Because of their ungratefulness." It was asked whether they are ungrateful to Allah. The Prophet said, "They are ungrateful to their companions of life (husbands) and ungrateful to good deeds. If you are benevolent to one of them throughout the life and if she sees anything (undesirable) in you, she will say, 'I never had any good from you.' "
Chapter 28 : Woman should not obey her husband if ordered to do a sin
Narrated by 'Aisha: An Ansari woman (From the Supportes) gave her daughter in marriage and the hair of the latter started falling out. The Ansari women came to the Prophet and mentioned that to him and said, "Her (my daughter's) husband suggested that I should let her wear false hair." The Prophet said, "No, (don't do that) for Allah sends His curses upon such ladies who lengthen their hair artificially." Chapter 29 : Woman should not donate from her money unless upon husband’s consent
Allah’s Apostle said: “A woman, once married, should ask for husband’s consent if she wants to give away a gift (or donation) from her money.”
Chapter 30 : Woman should help her husband and his dependants
Narrated by Jabir bin 'Abdullah: "My father died and left seven or nine girls and I married a matron". Allah's Apostle said to me, "O Jabir! Have you married?" I said, "Yes." He said, "A virgin or a matron?" I replied, "A matron." he said, "Why not a virgin, so that you might play with her and she with you, and you might amuse her and she amuse you." I said, " 'Abdullah (my father) died and left girls, and I dislike to marry a girl like them, so I married a lady (matron) so that she may look after them." On that the Prophet said, "May Allah bless you," or "That is good." Chapter 31: Husband should provide for wife and children
Narrated by 'Aisha : Hind (bint 'Utba) said, "O Allah's Apostle! Is there any harm if I take of his property what will cover me and my children's needs?" The Prophet said, "Take (according to your needs) in a reasonable manner." Chapter 32 : Prohibition of changing Allah’s creations unnecessarily
Narrated by 'Abdullah: Allah has cursed those women who practise tattooing and those who get themselves tattooed, and those who remove their face hairs, and those who create a space between their teeth artificially to look beautiful, and women changing the features created by Allah. Why then should I not curse those whom the Prophet has cursed? And that is in Allah's Book. i.e. His Saying: 'And what the Apostle gives you take it and what he forbids you abstain (from it).' (59.7)
Chapter 33 : Woman should not wear tight clothes
Narrated by Abu Huraira: Allah's Apostle said, "Two are the types of the denizens of Hell whom I did not see: people having flogs like the tails of the ox with them and they would be beating people, and the women who would be dressed but appear to be naked, who would be inclined (to evil) and make their husbands incline towards it. Their heads would be like the humps of the bukht (very huge) camel inclined to one side. They will not enter Paradise and they would not smell its odour whereas its odour would be smelt from such and such distance.”
Chapter 34 : Woman should not wear false hair like Jews
Narrated by Sa'eed bin Al Musayyib: Mu'awiya came to Medina and he addressed us and took out a bunch of hair and said: I never saw but the Jews using this (adding of artificial hair) and I can well recall that when this act would reached Allah's Messenger (may peace be upon him), he would name it as cheating. In another narration Mu'awiya said one day : Should I tell you the evil make-up. Allah's Apostle forbade cheating. It was during that time that a person came with a staff and there was a cloth on its head, whereupon Mu'awiya said: Behold, that is cheating. Qutada (the sub-narrator) said: This implies how women artificially increase their hair with the help of rags. Chapter 35 : Woman should not lie and adopt falsehood
Narrated by A’sha that a woman came to Allah's Apostle) and said: I have a co-wife. Is there any harm for me if I give her the false impression (of getting something from my husband which he has not in fact given me)? Thereupon Allah's Messenger (may peace be upon him) said: The one who creates such a (false impression) of receiving what one has not been given is like one who wears the garment of falsehood. Chapter 36 : Women should not wear high shoes
Narrated by Abu Sa’eed Al Khudri, Allah’s Apostle said :” A Jewish women used to put two wooden legs to lengthen her shoes, so that no one could recognise her, for she was very short.” The Prophet forbade this action that is a kind of cheating others. Chapter 37 : Women should not shave their heads
Narrated by Ibn ‘Abbas: Allah’s Apostle said, “Women do not have to shave their head, only to shorten their hair (i.e. in hajj and other practices)”
Chapter 38 : Women’s dying their hands and feet with henna
Narrated by 'A'isha, Ummul Mu'minin: A woman made a sign from behind a curtain to indicate that she had a letter for the Apostle of Allah. The Prophet closed his hand, saying: I do not know this is a man's or a woman's hand. She said: No, a woman. He said: If you were a woman, you would make a difference to your nails, meaning with henna. Chapter 39: Women should cover her face in the presence of foreign men
Narrated by 'Abdullah bin Umar: A person stood up and asked, "O Allah's: Apostle! What clothes may be worn in the state of Ihram?" The Prophet replied, "Do not wear a shirt or trousers, or any headgear, and also do not wear anything perfumed with Wars or saffron, and the Muhrima (a woman in the state of Ihram) should not cover her face, or wear gloves." Chapter 40 : Women are allowed to wear gold and silk
Narrated Abu Musa Al ‘Ashari: Allah’s Apostle said, “Wearing silk (clothes) and gold is no allowed for the males of my Ummah but allowed to the females.”
Chapter 41 : Women, not men, are allowed to wear clothes dyed in saffron
Narrated by 'Abdullah b. 'Amr: Allah's Apostle saw me in two clothes dyed in saffron, whereupon he said: Has your mother ordered you to do so? And I said: I will wash them. He said: But burn them. Chapter 42 : Women should not show their ornaments to foreign men
Narrated by Abu Huraira: Allah’s Apostle said, “Woe unto women from the two reds: gold and saffron-dyed clothes.”
Chapter 43: Women should not imitate men in dress, movements, and way of speech
Narrated by Ibn 'Abbas: Allah's Apostle cursed those men who are in the similitude (assume the manners) of women and those women who are in the similitude (assume the manners) of men.
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~✿~ A Women’s Beauty is not in her Features, the Shade of her skin, or her Possessions. True Beauty is in her Heart, in Her Imaan, her Taqwa, and Love for her Deen ~✿~ O Muslimah!! Be a Practicing and Exemplary Muslimah for u are the PEARLS ,THE JEWELS OF ISLAM ~✿~•°*”˜˜”*°•.ƸӜƷ ✫✫.**
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الأربعون النسائية
بسم الله الرحمن الرحيم
الحمد لله رب العالمين والصلاة والسلام علي البشير النذير والسراج المنير محمد بن عبد الله رسول الله - صلى الله عليه وسلم - أما بعد:
فهذه مجموعة من الأحاديث النبوية الشريفة المتعلقة بأحكام شرعية تختص بها النساء، قد رغبت في جمعها وتبويبها رجاء منفعتها، وقد حاولت الاقتصار فيها على أربعين حديثا،أملا في سهولة حفظها على من أراد، واقتداء بمن سبقني ممن جمع أربعين حديثا في فنون مختلفة،وقد رتبتها على هيئة كتب وأبواب، وقد بلغت ثلاثة وأربعين حديثا، وقد التزمت أن لا أرد في هذه الأحاديث إلا حديثا يصلح للحجة مما أخرجه الشيخان أو أحدهما أو حكم عليه أهل الحديث بذالك،وهناك مجموعة أخرى من الأحاديث تربو على هذه بكثير مما تختص بها النساء أيضا، وقد أوردتها في شرحي على"الأربعون النسائية"، وإني لأرجو من الله العلي القدير أن يتقبل ذلك مني ويجزيني عليه الجزاء الأوفى، وأن يقيل عثراتي وأن يتجاوز عن زلاتي وسيئاتي، وأن يصلح لي النية، وأن يتوفاني على صالح القول والعمل غير مبدل ولا مفتون، اللهم آمين.
باب قرار المرأة في بيتها خير لها من الخروج ولو إلى المسجد:
1- عن ابن عمر - رضي الله تعالى عنه - قال: قال رسول الله - صلى الله عليه وسلم -: "لا تمنعوا نسائكم المساجد، وبيوتهن خير لهن" صحيح أخرجه أبو داود وابن خزيمة.
باب الإذن بخروج النساء لحوائجهن:
2- عن عائشة - رضي الله تعالى عنها - عن النبي - صلى الله عليه وسلم - قال: "قد أذن أن تخرجن في حاجتكن" متفق عليه.
باب بيان ما في خروج المرأة من المفاسد:
3- عن عبد الله بن مسعود - رضي الله تعالى عنه - عن النبي - صلى الله عليه وسلم - قال: "إن المرأة عورة فإذا خرجت استشرفها الشيطان وأقرب ما تكون من وجه ربها في قعر بيتها" صحيح أخرجه الترمذي، وابن خزيمة وابن حبان.
استشرفها الشيطان:تطلع إليها وزينها في أعين الرجال ليغويها ويغوي بها.
باب لا تخرج المرأة من بيتها إلا بإذن زوجها فإن لم يأذن لم يجز الخروج:
4- عن ابن عمر قال: كانت امرأة لعمر تشهد صلاة الصبح والعشاء في الجماعة في المسجد، فقيل لها:لما تخرجين وقد تعلمين أن عمر يكره ذلك ويغار؟ قالت: وما يمنعه أن ينهاني؟ قال: يمنعه قول رسول الله - صلى الله عليه وسلم -: "لا تمنعوا إماء الله مساجد الله" أخرجه البخاري.
باب منع النساء من الطيب ونحوه عند الخروج إلى المسجد أو غيره:
5- عن أبي موسى الأشعري - رضي الله عنه - قال: قال رسول الله - صلى الله عليه وسلم -": إذا استعطرت المرأة فمرت على القوم ليجدوا ريحها فهي كذا وكذا قال قولا شديدا، وفي لفظ "فهي زانية"حسن صحيح أخرجه أبو داود والترمذي والنسائي.
باب منع النساء من إبداء الزينة عند الخروج:
6- عن فضالة بن عبيد - رضي الله تعالى عنه - عن رسول الله - صلى الله عليه وسلم - أنه قال: "ثلاثة لا تسأل عنهم: رجل فارق الجماعة وعصى إمامه فمات عاصيا، وأمة أو عبد أبق من سيده فمات، وامرأة غاب عنها زوجها وقد كفاها مؤونة الدنيا فتبرجت بعده، فلا تسأل عنهم". صحيح.
التبرج:إظهار المرأة زينتها ومحاسنها للرجال أخرجها أحمد والبخاري في الأدب المفرد والحاكم.
باب نهي النساء عن السفر بدون محرم:
7- عن ابن عباس - رضي الله تعالى عنه - قال رسول الله - صلى الله عليه وسلم -: "لا تسافر المرأة إلا ومعها محرم، فقال رجل: يا رسول الله إني أريد أن أخرج في جيش كذا وكذا، وامرأتي تريد الحج، فقال: اخرج معها"متفق عليه.
باب تخصيص النساء بباب في المسجد:
8- عن نافع عن ابن عمر - رضي الله عنه - قال: قال رسول الله - صلى الله عليه وسلم -:"لو تركنا هذا الباب للنساء، قال نافع: فلم يدخل منه ابن عمر حتى مات. حسن أخرجه أبو داود.
باب ليس للنساء وسط الطريق:
9- عن أبي أسيد الأنصاري أنه سمع رسول الله - صلى الله عليه وسلم - يقول وهو خارج من المسجد فاختلط الرجال مع النساء في الطريق فقال رسول الله - صلى الله عليه وسلم - لنساء:استأخرن فإن ليس لكُن أن تحْقُقْنَ الطريق عليكن بحافات الطريق فكانت المرأة تلتصق بالجدار حتى إن ثوبها ليتعلق بالجدار من لصوقها به. حسن أخرجه أبو داود.
أن تحْقُقْنَ: هو أن تركبن حُقها وهو وسَطها.
باب طواف النساء من غير اختلاط بالرجال:
10- عن ابن جريح قال أخبرني عطاء إذ منع ابن هاشم النساء من الطواف مع الرجال قال: كيف يمنعهن وقد طاف نساء النبي - صلى الله عليه وسلم - مع الرجال؟ قلت: أبعد الحجاب أو قبل؟ قال:أي لعمري لقد أدركته بعد الحجاب، قلت: كيف يخالطن الرجال؟ قال: لم يكن يخالطن، كانت عائشة - رضي الله عنها - تطوف حَجْرَة من الرجال لا تخالطهم.: حجرة: ناحية. أخرجه البخاري.
باب منع دخول الرجال على الأجنبيات:
11- عن عقبه بن عامر رضي الله - تعالى - عنه أن رسول الله - صلى الله عليه وسلم - قال:"إياكم والدخول على النساء، فقال رجل من الأنصار: يا رسول الله أفرأيت الحمو؟ قال: الحمو الموت. متفق عليه
الحمو: القريب من الزوج.
الموت: أي الهلاك واقع في الخلوة به.
باب تخصيص النساء بمجالس العلم وإفرادهن بمكان مستقل عن الرجال عند الحاجة:
12- عن أبي هريرة - رضي الله عنه -قال: جاء نسوة إلى رسول الله - صلى الله عليه وسلم - فقلن: يا رسول الله ما نقدر عليك في مجلسك من الرجال، فواعدنا منك يوما نأتيك فيه فقال: موعدكن بيت فلان وأتاهن في اليوم ولذلك الموعد قال: فكان مما قال لهن ما من امرأة تقدم ثلاثا من الولد تحتسبهن إلا دخلت الجنة، فقالت امرأة منهن:أو اثنان قال أو اثنان. صحيح أخرجه أحمد وابن حبان.
باب حمل الرجال الجنازة دون النساء:
13- عن أبي سعيد الخدري - رضي الله عنه - أن رسول الله - عليه السلام - قال:"إذا وضعت الجنازة واحتملها الرجال على أعناقهم فإن كانت صالحة قال: قدموني وإن كانت غير صالحة قالت: يا ويلها أين يذهبون بها؟ يسمع صوتها كل شيء إلا الإنسان ولو سمعه لصعق". أخرجه البخاري.
باب منع النساء من دخول حمامات السباحة ونحوها:
14- عن أبي المليح الهذلي أن نسوة من أهل حمص استأذنُ على عائشة فقالت: لعلكن من اللواتي يدخلن الحمامات، سمعت رسول الله - صلى الله عليه وسلم - يقول: "أيما امرأة وضعت ثيابها في غير بيت زوجها فقد هتكت ستر ما بينها وبين الله" صحيح أخرجه الترمذي وابن ماجه.
باب النهي عن مباشرة المرأة للمرأة وعن وصفها لزوجها:
15- عن عبد الله بن مسعود قال: قال النبي - صلى الله عليه وسلم -:"لا تباشر المرأة المرأة فتنعتها لزوجها كأنه ينظر إليها". أخرجه البخاري.
تباشر: تصفها.
باب منع النساء من الكلام بحضرة الرجال الأجانب إلا بحاجة:
16- عن أبي هريرة - رضي الله تعالى عنه - قال: قال رسول الله - صلى الله عليه وسلم -: "التسبيح للرجال والتصفيق للنساء" متفق عليه.
باب تحريم النياحة وجواز البكاء بدونها:
17- عن أم عطية - رضي الله تعالى عنها - قالت: أخذ علينا النبي - صلى الله عليه وسلم - عند البيعة أن لا ننوح فما وفت منا امرأة غير خمس نسوة. متفق عليه.
النياحة: البكاء بصوت وعويل وما يلحق بذلك من لطم الخدود وشق الجيوب وحلق الشعر.
باب جواز تسليم الرجال على النساء والنساء على الرجال عند أمن الفتنة (يقصد هنا قول السلام عليكم ولا يقصد المصافحة باليد) :
18- عن أسماء أن رسول الله - صلى الله عليه وسلم - مر في مسجد وعصبة من النساء قعود فقال بيده إليهم بالسلام، فقال: بالسلام، فقال: إياكن وكفران المنعمين، إياكن وكفران المنعمين". صحيح أخرجه أحمد وأبو داود والترمذي والبخاري في الأدب المفرد.
كفران المنعمين: هو قول المرأة عن زوجها: والله ما رأيت منه ساعة خيراً قط.
باب جواز كلام الرجال للنساء والنساء الرجال من غير ريبة عند الحاجة:
19- عن أنس - رضي الله عنه - قال: مر النبي - صلى الله عليه وسلم - بامرأة عند قبر وهي تبكي، فقال: "اتقي الله واصبري". متفق عليه.
باب جواز عرض المرأة نفسها على الرجل الصالح:
20- عن أنس - رضي الله عنه - قال: جاءت امرأة إلى رسول الله - صلى الله عليه وسلم - تعرض عليه نفسها، فقالت: يا رسول الله ألك ألي حاجة؟ فقالت بنت أنس: ما أقل حياءها واستوأتاه، قال: هي خير منك، رغبت في النبي - صلى الله عليه وسلم - فعرضت عليه نفسها. أخرجه البخاري.
باب لا تجبر المرأة على الزواج ممن لا ترغب، فإن زوجها وليها بغير إذنها فكرهت ذلك فنكاحه مردود:
21- عن ابن عباس - رضي الله عنهما - أن جارية بكراً أتت النبي - صلى الله عليه وسلم - فذكرت أن أباها زوَّجها وهي كارهة فخيَّرها النبي - صلى الله عليه وسلم - صحيح أخرجه أبو داود وابن ماجه.
باب لا يصلح أن تشترط المرأة لزوجها ألا تتزوج بعد موته:
22- عن أم مبشر أن النبي - صلى الله عليه وسلم - خطب امرأة البراء بن معرور فقالت: إني شرطت لزوجي أن لا أتزوج بعده، فقال النبي - صلى الله عليه وسلم -:إن هذا لا يصلح. حسن أخرجه الطبراني في معجم الكبير والصغير.
باب تحريم سؤال المرأة زوجها الطلاق أو الخلع من غير سبب:
23- عن ثوبان قال: قال رسول الله - صلى الله عليه وسلم -: "أيما امرأة سألت زوجها الطلاق قي غير ما بأس فحرم عليها رائحة الجنة". صحيح رواه أصحاب السنن.
باب جواز غناء الجواري الصغار والضرب بالدف في العرس ونحوه واستماع الرجال لذلك:
24- عن الربيع بنت معوذ قالت: جاء النبي - صلى الله عليه وسلم - يدخل حين بُني عليً، فجلس على فراشي كمجلسك مني، فجعلت جويريات لنا يضربن بالدف ويندبن من قتل من آبائي يوم بدر إذ قالت إحداهن: وفينا نبي يعلم ما في غد، فقال: دعي هذه وقولي بالذي كنت تقولين. أخرجه البخاري.
الجارية: الفتية من الناس.
جويرية: تصغير جارية .
باب بيان عظم حق الزوج على زوجته:
25- عن عبد الله بن أبي أوفى قال: قال رسول الله - صلى الله عليه وسلم -: "لو كنت آمرا أحداً أن يسجد لغير الله، لأمرت المرأة أن تسجد لزوجها، والذي نفس محمد بيده لا تؤدي المرأة حق ربها حتى تؤدي حق زوجها، ولو سألها نفسها وهي على قتب لم تمنعه". صحيح أخرجه أحمد وابن ماجد وابن حبان.
باب لعن الملائكة لمن تهجر فراش زوجها حتى تصبح أو ترجع:
26- عن أبي هريرة قال قال النبي - صلى الله عليه وسلم -: "إذا باتت المرأة مهاجرة فراش زوجها لعنتها الملائكة حتى ترجع. متفق عليه.
باب تحريم كفران العشير:
27- عن ابن عباس - رضي الله عنهما - قال: قال رسول الله - صلى الله عليه وسلم -: "أريت النار، فإذا أكثر أهلها النساء يكفرن قيل: أيكفرن بالله؟ قال: يكفرن العشير، ويكفرن العشير، ويكفرن الإحسان، لو أحسنت إلى إحداهن الدهر ثم رأت منك شيئا قالت: ما رأيت منك خيرا قط". متفق عليه.
العشير: الزوج.
باب إذا دعا الزوج زوجته إلى معصية فعليها أن تمتنع ولا تجيب:
28- عن عائشة - رضي الله عنها - أن امرأة من الأنصار زوجت ابنتها، فتمعط شعر رأسها، فجاءت إلى النبي - صلى الله عليه وسلم - فذكرت ذلك له، فقالت: إن زوجها أمرني أن أصل في شعرها، فقال: لا، إنه لٌعن الموصلات. متفق عليه.
تمعط: سقط.
أصل في شعرها: أزيد فيه من غيره.
باب لا يجوز للمرأة هبة أو عطية في مالها إلا بأذن زوجها:
29- قال رسول الله - صلى الله عليه وسلم -: "لا يجوز للمرأة أمر في مالها إذا ملك زوجها عصمتها". صحيح أخرجه أحمد والحاكم والنسائي وابن ماجه وزاد"إلا بإذن زوجها"والنسائي بلفظ"هبة"ولفظ"عطية"بدلا من"أمر".
باب خدمة المرأة لزوجها ومن يعول:
30- عن جابر بن عبد الله قال: هلك أبي وترك سبع بنات أو تسع فتزوجت امرأة ثيبا فقال لي رسول الله - صلى الله عليه وسلم -: تزوجت يا جابر؟ فقلت: نعم، فقال:بكرا أم ثيبا؟ قلت: بل ثيبا، قال: فهلا جارية تلاعبها وتلاعبك وتضاحكها وتضاحكك؟ قال: فقلت له: إن عبد الله هلك وترك بنات وإني كرهت أن أجيئهن بمثلهن، فتزوجت امرأة تقوم عليهن وتصلحهن، فقال: بارك الله لك، أو خيرا. متفق عليه.
باب وجوب نفقة الزوجة وأولادها على الزوج:
31- عن عائشة - رضي الله عنها -أن هنداً بنت عتبة قالت: يا رسول الله إن أبا سفيان رجل شحيح، وليس يعطيني ما يكفيني وولدي إلا ما أخذت منه وهو لا يعلم، فقال: خذي ما يكفيك وولدك بالمعروف. متفق عليه.
باب تحريم تغيير خلق الله للحسن والزينة:
32- عن عبد الله بن مسعود قال: لعن الله الواشمات والمستوشمات، والنامصات والمتنمصات، والمتفلجات للحسن المغيرات خلق الله، ما لي لا ألعن من لعن النبي - صلى الله عليه وسلم -، وهو في كتاب الله "وما آتاكم الرسول فخذوه وما نهاكم عنه فانتهوا. متفق عليه.
الوشم: هو غرز حاد مثل الإبر ونحوها في أي موضع من الجسم حتى يسيل الدم ثم حشو ذلك الموضوع بالكحل أو النورة.
النمص: هو إزالة شعر الوجه بالمنقاش (ويقال هو مختص بشعر الحاجبيين لترفيعهما أو تسويتهما).
الفلج: فرجة بين الثنايا والرباعيات (في الأسنان).
الوشم والنماص هي التي تقوم بالعمل المستوشمة والمتنمصة والمتفلجة هي التي تطلب أن يفعل بها الوشم أو النمص أو الفلج.
باب منع النساء من لبس الثياب الضيقة التي تصف أو الرقيقة التي تكشف أو القصيرة التي لا تواري الجسم كله، ومن تضخيم الشعر فوق الرأس، وتحريم ذلك عليهن:
33- عن أبي هريرة - رضي الله عنه - قال: قال رسول الله - صلى الله عليه وسلم -:"صنفان من أهل النار لم أراهما: قوم معهم سياط كأذناب البقر يضربون بها الناس، ونساء كاسيات عاريات مميلات مائلات رءوسهن كأسنة البخت المائلة لا يدخلن الجنة ولا يجدن ريحها وإن ريحها ليوجد من مسيرة كذا وكذا:.
متفق عليه .
كاسيات عاريات: تلبس ضيقة أو شفافة أو قصيرة.
مائلات: منحرفات عن طاعة الله.
مميلات: يحملن غبرهن على فعلهن.
البخت: نوع من الإبل عظام السنام.
السنام: أعلى ما ظهر الجمل.
باب نهي النساء عن الوصل والتزوير في الشعر وتكثيره بالزيادة فيه وبيان أن ذلك من أخلاق اليهود:
34- عن سعيد بن المسيب قال: قدم معاوية المدينة فخطبنا وأخرج كٌبة من شعر فقال: ما كنت أرى أن أحدا يفعله إلا اليهود، وإن رسول الله - صلى الله عليه وسلم - بلغه فسماه الزور. أخرجه مسلم.
كبة: شعر مكفوف بعضه على بعض.
وفى رواية: أن معاوية قال ذات يوم: إنكم قد أحدثتم زي سوء، وإن نبي الله - صلى الله عليه وسلم - نهى عن الزور، قال: وجاء رجل بعصا على رأسها خرقة، وقال معاوية: ألا وهذا الزور، قال قتادة (الراوي عن سعيد) يعني ما تكثر به النساء أشعارهم من الخرق. رواه مسلم.
باب نهي النساء عن التزوير في اللباس والتشبع بما لم تعط:
35- عن عائشة أن امرأة قالت: يا رسول الله إن زوجي أعطاني ما لم يعطيني؟ فقال رسول الله - صلى الله عليه وسلم -: "المتشبع بما لم يعط كلابس ثوبي زور". متفق عليه.
باب ما جاء في لبس النساء النعال العالية وبيان أن ذلك من فعل اليهوديات:
36- عن أبي سعيد الخدري - رضي الله تعالى عنه - عن النبي - صلى الله عليه وسلم - قال:"كانت امرأة من بنى إسرائيل قصيرة تمشي مع امرأتين طويلتين فاتخذت رجلين من خشب، وخاتما من ذهب مٌغلق مُطبِق ثم حشته مسكا، وهو أطيب الطيب، فمرت بين المرأتين فلم يعرفوها، فقالت بيدها هكذا"، ونفض شعبة (أحد الرواة) بيده. أخرجه مسلم.
باب نهي المرأة أن تحلق رأسها في حج أو غيره:
37- عن ابن عباس - رضي الله تعالى عنهما - قال: قال رسول الله - صلى الله عليه وسلم -:"ليس على النساء الحلق إنما على النساء التقصير". حسن أخرجه أبو داود والدار قطني والطبراني وأخرجه الترمذي والنسائي من حديث علي.
باب خضاب أيدي النساء وأرجلهن:
38- عن عائشة - رضي الله عنها -قالت:أومت امرأة من وراء ستر بيدها كتاب الله إلى رسول الله - صلى الله عليه وسلم - فقبض النبي - صلى الله عليه وسلم - يده فقال: ما أدرى أيد رجل أم يد امرأة قالت: بل امرأة قال: لو كنت امرأة لغيرت أظافرك يعني بالحناء. حسن أخرجه أبو داود والنسائي.
باب تغطية المرأة وجهها بحضرة الرجال الأجانب فإن لم يكن رجل جاز للمرأة أن تبدي وجهها:
39- عن ابن عمر رضي الله - تعالى - عنه قال: قال النبي - صلى الله عليه وسلم -: "لا تنتقب المرأة المحرمة ولا تلبس القفازين" أخرجه البخاري.
المحرمة: التي أهلت بالحج أو العمرة.
لا تنتقب: لا تستر وجهها بالنقاب، فغير المحرمة تستر وجهها.
باب في إباحة التحلي للنساء بلباس الحرير والذهب:
40- عن أبي موسى الأشعري أن رسول الله - صلى الله عليه وسلم - قال:"حرم لباس الحرير والذهب على ذكور أمتي وأحل لإناثهم". حسن صحيح أخرجه أحمد والترمذي والنسائي.
باب إباحة لبس الثياب المعصفرة ونحوها للنساء:
41- عن عبد الله بن عمرو بن العاص قال:رأى النبي - صلى الله عليه وسلم - علي ثوبين معصفرين فقال:أأمك أمرتك بهذا؟ قلت: أغسلهما، قال: بل أحرقهما. أخرجه مسلم.
الثوب المعصفر: ثوب المضبوغ بالعصفر.
العصفر: نبت بأرض العرب يصبغ به، وقد ورد ما يفيد بأنه أصفر أو أحمر.
أمك أمرتك بهذا: معناه أن هذا من لباس النساء وزيهن قاله النووي.
باب تحذير النساء من إظهار الزينة للرجال الأجانب من الذهب والثياب المعصفرة ونحوها:
42- عن أبي هريرة - رضي الله تعالى عنه - عن النبي - صلى الله عليه وسلم -: "ويل للنساء من الأحمرين: الذهب والمعصفر". إسناده جيد أخرجه ابن حبان والبيهقي في شعب الإيمان.
باب تحريم تشبه النساء بالرجال في اللباس والحركات والكلام ونحو ذلك:
43- عن ابن عباس - رضي الله تعالى عنه - قال: "لعن رسول الله - صلى الله عليه وسلم - المتشبهين من الرجال بالنساء والمتشبهات من النساء بالرجال". أخرجه البخاري.
والحمد لله الذي بنعمة منه تتم الصال?
✿✿✿✿✿✿✿✿✿✿✿✿✿✿✿✿✿✿✿✿✿✿✿✿
~✿~ A Women’s Beauty is not in her Features, the Shade of her skin, or her Possessions. True Beauty is in her Heart, in Her Imaan, her Taqwa, and Love for her Deen ~✿~ O Muslimah!! Be a Practicing and Exemplary Muslimah for u are the PEARLS ,THE JEWELS OF ISLAM ~✿~•°*”˜˜”*°•.ƸӜƷ ✫✫.**
✿✿✿✿✿✿✿✿✿✿✿✿✿✿✿✿✿✿✿✿✿✿✿✿
ONLY A SISTER WHO'S NOT AWARE WHO SHE IS FROM QURAN AND SUNNA NEEDS TO STRIP DOWN HALFNAKED IN A PROFILE PIC AND DESPERATELY WAIT FOR FACEBOOK LIKES OF MEN
"On Eid Ul Adha, wishing that your sacrifices are appreciated and your prayers are answered by the almighty. Have a blessed Eid ul Adha!"
How can she rid herself of le***an desires?
📩 Question
I have a question my friend is a le***an and has been all her life she tried to change wear girl clothes got engaed to a guy whod didnt knwo she was one but the engamgent broke off becuisae she coudnt do it felt sick aorund him etc she did really try.
She does not want to be alone and does not want to sin for the rest of her life what can she do?
have a marrige of convience atleast then with a gay guy they wont have no pressure but can try and make it work then no one has decieved anyone?
💎💎💎💎💎💎💎💎💎💎💎
Answer
Praise be to Allah.
The advice we can give to this girl is that haraam desires and addiction to immoral practices must be confronted with all decisive measures, which may be bitter and difficult, but they offer protection against that which is worse and more evil, and they guard against doom in this world and the hereafter. In order to achieve that, it is not sufficient to take some measures that are doomed to failure. Any attempt that does not begin by cutting off the causes of temptation from the root does not deserve to be called an attempt and it does not give an excuse to carry on with that sin.
Therefore – if that girl is really sincere in her wish to deal with the problem – we state here that the first remedy is to shun the other girls with whom she is engaging in the sin of le***anism, and to keep far away from the places where they live, and to cut off all means of communication with them and erasing all contact information, such as emails, phone numbers and the like in such a way that it will not be possible to retrieve them after that. She will feel some pain and psychological distress because of what she is going to give up the bad habits of the past. But she must be patient, put up with it and persist in making progress with this remedy, and she should try to keep herself busy with permissible beneficial actions that will take up her time, or with study and seeking knowledge, or training in professional skills that are appropriate to her age and gender. Expert psychologists confirm that six months after giving up the sin is sufficient to forget it and be able to move on, and to protect oneself against easily going back to it.
Islamic scholars prefer this kind of remedy, which involves cutting off ties, as we see in the hadeeth of Abu Sa‘eed al-Khudri (may Allah be pleased with him), according to which the Prophet of Allah (blessings and peace of Allah be upon him) said: “Among those who came before you there was a man who killed ninety-nine people, then he asked who the most knowledgeable man on earth was, and he was directed to a monk. He went to him and told him that he had killed ninety-nine people; could he repent? The monk said no, so he killed him, thus completing one hundred. Then he asked who the most knowledgeable man on earth was, and he was directed to a man of knowledge and said that he had killed one hundred people; could he repent? He said: Yes, who could stand between him and repentance? Go to such and such a land, for therein there are people who worship Allah, so go and worship Allah with them, and do not go back to your own land for it is a bad land. So he set out, then when he was halfway there, death came upon him. The angels of mercy and the angels of torment disputed over him. The angels of mercy said: he came repenting and turning wholeheartedly towards Allah. The angels of torment said: He never did anything good. Then an angel in the form of a man came to them and they appointed him (to decide) between them. He said: Measure the distance between the two lands, and whichever is closer, that is where he belongs. So they measured it and they found that he was closer to the land that he was heading for, so the angels of mercy took him.”
Narrated by al-Bukhaari (3470) and Muslim (2766)
Imam an-Nawawi (may Allah have mercy on him) said:
The scholars said: This indicates that it is recommended for the one who has repented to leave the places where he committed sins and the friends who helped him to do that; he should cut off ties with them so long as they are still sinning, and instead keep company with good and righteous people, knowledgeable people and pious worshippers, whose example he can follow and he can benefit from mixing with them and consolidate his repentance.
End quote from Sharh Saheeh Muslim (17/83)
Al-Haafiz Ibn Hajar (may Allah have mercy on him) said:
This highlights the virtue of moving from the land in which a person committed sin, because it is most likely that habit will overtake him in such a place, either because he will be reminded of the things that he did in the past and be tempted to do them again, or because of the presence of those who used to help him and encourage him to commit those actions. Hence the last person said to him (the repentant sinner mentioned in the hadith): “and do not go back to your own land for it is a bad land.” This indicates that the one who repents should leave the situations and places that he used to frequent at the time when he used to sin; he should leave all of them and focus on other things.
End quote from Fath al-Baari (6/517)
This is the remedy indicated by the Holy Qur’an before the prescribed hadd punishments were ordained, in order to rid society of the effects of sexual immorality, as in the verse in which Allah, may He be exalted, says (interpretation of the meaning):
“And those of your women who commit illegal sexual in*******se, take the evidence of four witnesses from amongst you against them; and if they testify, confine them (i.e. women) to houses until death comes to them or Allah ordains for them some (other) way”
[an-Nisa’ 4:15].
We have previously mentioned some of the means that may help one to give up this sin. Please see fatwas no. 101169 and 104078
Ibn al-Qayyim (may Allah have mercy on him) said:
The remedy to the problem of emotional attachment and falling in love may be discussed from two angles:
1.Prevention before it happens
2.Eradication after it happens
Both are easy for the one for whom Allah makes it easy, and are difficult for the one whom Allah does not help, for Allah is in control of all things.
As for the means that will prevent this problem from happening in the first place, there are two things: lowering the gaze and focusing on that which will prevent one from falling into such things.
End quote from al-Jawaab al-Kaafi (178-181)
With regard to what this girl is asking about, namely the ruling on her marrying a gay man so that after that she will be able to continue le***an practices without anyone watching her or criticising her, that would lead to her doom and being prevent her from taking steps to repent, because by doing that she is planning to continue in her sin and make it easy to do so, and even to look for new partners. This means that she will be able to get to know gay men and marry one of them after agreeing on each spouse having the freedom to engage in perverse practices. But Allah, may He be glorified and exalted, is watching them and giving them more time to repent, whilst they are indulging in sin. It is as if they have never read the words of Allah, may He be glorified and exalted, (interpretation of the meaning):
“This is because they defied and disobeyed Allah and His Messenger. And whoever defies and disobeys Allah and His Messenger, then verily, Allah is Severe in punishment”
[al-Anfaal 8:13]
“And those who invoke not any other ilaah (god) along with Allah, nor kill such person as Allah has forbidden, except for just cause, nor commit illegal sexual in*******se __ and whoever does this shall receive the punishment.
69. The torment will be doubled to him on the Day of Resurrection, and he will abide therein in disgrace;
70. Except those who repent and believe (in Islamic Monotheism), and do righteous deeds; for those, Allah will change their sins into good deeds, and Allah is Oft‑Forgiving, Most Merciful
71. And whosoever repents and does righteous good deeds; then verily, he repents towards Allah with true repentance”
[al-Furqaan 25:68-70].
Our message to this girl is that she should fear Allah, may He be exalted, with regard to her own self, and her religion and community, and indeed all of humanity, lest she be a cause of people being led into this perversion and deviating from sound human nature. She should constantly bear death and the grave in mind, when she will be alone beneath the soil for ever, and there she will have nothing to comfort her but her righteous deeds. As for perverse desire, it will be a cause of loneliness, darkness and punishment.
It was narrated that Abu Hamzah said: I said to Muhammad ibn ‘Ali ibn al-Hanafiyyah: Did Allah punish the women of Loot’s people for the deeds of their men?
He replied: Allah is too just to do such a thing; the men were content with men and the women with women.
Hudhayfah (may Allah be pleased with him) said: Punishment became due for the people of Loot when the women were content with women and the men with men.
Both reports were narrated by Ibn Abi’d-Dunya in Dhamm al-Malaahi (no. 145, 149)
In fact this woman is weak and poor, and in need of Allah, may He be glorified and exalted. So advise her not to hesitate to raise her hands in supplication and ask Allah, may He be glorified, to help her to obey Him and to refrain from sin, to forgive her for what has happened in the past and to protect her in the future. Allah, may He be exalted, says (interpretation of the meaning):
“And those who, when they have committed Fahishah (illegal sexual in*******se etc.) or wronged themselves with evil, remember Allah and ask forgiveness for their sins; - and none can forgive sins but Allah - And do not persist in what (wrong) they have done, while they know.
For such, the reward is Forgiveness from their Lord, and Gardens with rivers flowing underneath (Paradise), wherein they shall abide forever. How excellent is this reward for the doers (who do righteous deeds according to Allahs Orders).
Many similar ways (and mishaps of life) were faced by nations (believers and disbelievers) that have passed away before you (as you have faced in the battle of Uhud), so travel through the earth, and see what was the end of those who disbelieved (in the Oneness of Allah, and disobeyed Him and His Messengers)”
[Aal ‘Imraan 3:135-136].
Let her try again, when she repents sincerely and starts to implement the correct remedy, to get married in the permissible manner, and let her ask her Lord to bestow upon her guidance, piety, chastity and independence of means, and to help her find in that which He has permitted that which will leave her in no need of that which He has prohibited.
And Allah knows best.
Does a pregnant woman have to fast?
💌 Question
My wife is 7 months pregnant does she nees to have fast if not what she needs to do inspite .
Answer👇
Praise be to Allaah.
The most correct view compares pregnant and nursing women to those who are sick, so it is permissible for them not to fast, and all they have to do is make up the days they missed, whether they feared for themselves or their child. The Prophet (peace and blessings of Allaah be upon him) said: “Allaah has relieved the traveller of the obligation of fasting and half of the prayer, and He has relieved the pregnant woman and nursing mother of the obligation of fasting.” Narrated by al-Tirmidhi, 715; Ibn Maajah, 1667; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi, 575.
From Saba’oona Mas’alah fi’l-Siyaam (Seventy Issues related to Fasting).
If a pregnant woman fears that fasting may harm her or her baby, then she should follow the ruling on one who is sick. So she may break her fast and she has to make up the days that she did not fast, because Allaah says (interpretation of the meaning):
“and whoever is ill or on a journey, the same number [of days which one did not observe Sawm (fasts) must be made up] from other days”
[al-Baqarah 2:185]
But if she does not fear that she or her baby may be harmed by fasting, then she has to fast, because Allaah says (interpretation of the meaning):
“So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Sawm (fasts) that month”
[al-Baqarah 2:185]
In most cases, fasting is difficult for pregnant women, especially in the final months, and fasting may affect the pregnancy. So she should refer to a trustworthy doctor for advice.
See al-Sharh al-Mumti’, 6/359.
And Allaah knows best.
Is a woman’s voice ‘awrah?
Question
Is what is said about a woman’s voice being ‘awrah correct?
💌💌💌💌💌💌💌
Answer
Praise be to Allaah.
The woman’s voice is not ‘awrah in principle, for women used to complain to the Prophet (peace and blessings of Allaah be upon him), and ask him about Islamic matters. They also did that with the Rightly-Guided Khaleefahs (may Allaah be pleased with them) and the rulers after them. And they would greet non-mahram men with salaams and return greetings, and none of the imams of Islam denounced them for that. But it is not permissible for a woman to speak in a soft or alluring voice, because Allaah says (interpretation of the meaning):
“O wives of the Prophet! You are not like any other women. If you keep your duty (to Allaah), then be not soft in speech, lest he in whose heart is a disease (of hypocrisy, or evil desire for adultery) should be moved with desire, but speak in an honourable manner”
[al-Ahzaab 33:32]
because men may be tempted by that, as is indicated by this aayah. And Allaah is the source of strength.
From Fataawa al-Lajnah al-Daa’imah li’l-Buhooth al-‘Ilmiyyah wa’l-Iftaa, 6/83.
✉
🌺 Sincerity is a must and seeking nearness with Allah Almighty must be true. Moreover, you should beware, during your practice to the acts of obedience, from hypocrisy and seeking fame because of doing good deeds; indeed it is a dangerous disease that may nullify the good deeds. You should hide your good deeds and conceal them as you hide your evil deeds and conceal them. Also, you should make some secret deeds (e.g. supererogatory prayer, crying at the darkness of night or charity in secret) none knows about them but Allah Almighty, and know that Allah Almighty accepts from the pious people only. So, care for piousness … {Verily, Allâh accepts only from those who are Al-Muttaqûn (the pious)} [Surat Al-Mâ`idah 5:27]
{إِنَّمَا يَتَقَبَّلُ اللّهُ مِنَ الْمُتَّقِينَ} المائدة:27🍃
🌺Dear sister, you should do your best to be among the best people whom are described by the Messenger of Allah (prayers and peace of Allah be upon him). It is narrated on the authority of Abu Bakrah that a man said: “O messenger of Allah who is the best among people?” the Prophet (prayers and peace of Allah be upon him) said: “Whoever lives long and does good deeds”, the man asked: “Then, who is the worst among people?” the Prophet (prayers and peace of Allah be upon him) said: “Whoever lives long and does evil deeds.” [Reported by At-Tirmidhi and Al-Albani authenticated it by the virtue of another]🍃
«أن رجلا قال يا رسول الله أي الناس خير؟ قال من طال عمره وحسن عمله . قال : فأي الناس شر ؟ قال : من طال عمره وساء عمله» رواه الترمذي وقال الألباني صحيح لغيره 🍃
✉
Oh Muslim sister 🌺 We should take benefit from the saying of the Messenger of Allah (prayers and peace of Allah be upon him):
“Take benefit of your youthfulness before your senility, your health before your tiredness, your wealth before your poverty, your leisure before your busyness and your life before your death.” [Authenticated by Al-Albani]
«اغتنم خمسا قبل خمس: شبابك قبل هرمك، وصحتك قبل سقمك، وغناك قبل فقرك، وفراغك قبل شغلك، وحياتك قبل موتك» صححه الألباني 🍃
🌷Oh sister remember:
Among the bounties of Allah, that He bestowed upon you, is that He lengthened your life and gave you the opportunity of living till this great month(Ramadan). How many friends had gone by death! How many beloved people have been buried under earth! Indeed the length of age and staying alive is an opportunity for observing obedience and seeking nearness with Allah Almighty by the good deeds. Life is the capital of the Muslim, so care for your time lest it may go without taking benefit from it. Remember the woman who observed the fasting of Ramadan and prayed Eid prayer with you in the last year; after her death, where is she now?! Imagine that this woman returned to life again, what would she promptly do?! Would she go for travel and outing?! Would she go for the Mall and taking tour?! Would she go to friends?! No; rather I swear by Allah that she would search for even a single reward, because the situation of the scale is very difficult and it counts deeds equal to the weight of the atoms; {So whosoever does good equal to the weight of an atom (or a small ant) shall see it. And whosoever does evil equal to the weight of an atom (or a small ant) shall see it} [Surat Az-Zalzalah 99:7-8]
{فَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْراً يَرَهُ (7) وَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرّاً يَرَهُ} الزلزلة:8-7
Muslim sister:
Ponder on the great grace of Allah upon you {and if you count the Blessings of Allâh, never will you be able to count them} [Surat Ibrahim 14:34]
{وَإِن تَعُدُّواْ نِعْمَتَ اللّهِ لاَ تُحْصُوهَا} إبراهيم: 34
🍃🌹 The greatest of these graces and the best the blessing of Islam, how many nations live on this earth been deprived from Lâ Ilâha Ila Allah (there is no God except Allah) and Muhammad is His Messenger, this is the favor of Allah gives it to whoever he likes…Then you have to thank Allah Almighty for the blessing of guidance and success , think, how many girls that are linked to Islam however they negate its teachings apparently and in secret, neglecting obligations dwelling in sins and wrongdoings, so praise be to Allah.🍃
🍃🌼Muslim sister:
Ponder on the great grace of Allah upon you {and if you count the Blessings of Allâh, never will you be able to count them} [Surat Ibrahim 14:34]
{وَإِن تَعُدُّواْ نِعْمَتَ اللّهِ لاَ تُحْصُوهَا} إبراهيم: 34
🌷 The greatest of these graces and the best the blessing of Islam, how many nations live on this earth been deprived from Lâ Ilâha Ila Allah (there is no God except Allah) and Muhammad is His Messenger, this is the favor of Allah gives it to whoever he likes…Then you have to thank Allah Almighty for the blessing of guidance and success , think, how many girls that are linked to Islam however they negate its teachings apparently and in secret, neglecting obligations dwelling in sins and wrongdoings, so praise be to Allah.
🌹The first Stop:
I remind you and myself with the origin of creation and the reason behind existence. Allah Almighty said: {And I (Allâh) created not the jinn and mankind except that they should worship Me (Alone).} [Surat Az-Zariyat 51:56]
{وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ} الذاريات: 56
Imam An-Nawawi said: “This is a statement of their creation for worship, so they are liable to take care of what they were created for, and neglecting the fortunes of the worldly life through asceticism as it is an abode of diminishing, passing ship not a dwelling place and a cut off project not a dwelling abode.”
✉ To every woman lived till Ramadan
All Praise is due to Allah Who granted to us life in this blessed month. As He Almighty granted to us life in this blessed month, I invoke Him to grant to us fasting it well and practicing prayer in its nights well. Also, I invoke Him to forgive our nonfeasance and mistakes. And prayers and peace of Allah be upon the most honorable Prophet and Messenger, our prophet Muhammad, and all his family and companions.
This is a short message I have written to you, Muslim sister, swiftly. And I included in it various stops, I invoke Allah Almighty to bless them, although they are little, and I invoke him to make them beneficial; indeed He is All hearer and Responsive. 🔜
Ramadan Mubarak 🌟
The effect of permeable nail polish on the validity of wudoo’ 💅 💧🚰
Question:
There are many Muslim women who use nail polish, because it allows water to reach the nail, and they have found some opinions which claim that it is halaal and easy to use. However I have only been able to find individual cases in which a woman claims that she tried it and that it is permissible to use it. Hence my question is: is it really permissible to use this product and do wudoo’ over it?
Answer ↩
If the nail polish – whatever it is called or however it is manufactured – is simply a dye or colour, with no substance, in the sense that it does not form a separate layer over the nail, then this does not prevent water reaching the nails, hence wudoo’ is valid if done whilst wearing it and it does not have to be removed.
But if it forms a layer that prevents water from reaching the nails, then it must be removed before doing wudoo’, because one of the conditions of wudoo’ being valid is that the water must reach all of the part of the body that is being washed and must touch it directly with no barrier in between.
We are not entirely sure about the components of the nail polish mentioned in the question or the way in which it is used, and we do not know how it works or how the company that makes it explains how the water reaches the nail, or whether what passes through is water or just moisture. We are very doubtful as to whether this nail polish actually allows water to reach the nails.
If it is only moisture, that is not sufficient for wudoo’ to be valid, because one of the conditions of the validity of washing any part of the body in wudoo’ is that water should be able to flow over it, and it cannot be merely wiped with something damp. It is not permissible to deliberately omit even the smallest part of the limb and not let water reach it, because of the report narrated by Abu Dawood with a saheeh isnaad from some of the companions of the Prophet (blessings and peace of Allah be upon him), according to which the Prophet (blessings and peace of Allah be upon him) saw a man praying, and on the top of his foot there was a spot the size of a dirham that had not been touched by water. Hence the Prophet (blessings and peace of Allah be upon him) instructed him to repeat his wudoo’ and his prayer.
Because we have not come across this substance ourselves and we cannot find anyone who has tried it or seen it, it suffices us to mention the shar‘i principal referred to above, and we will leave the practical details to specialists who deal with such matters, because they are more able to identify what exactly this nail polish is and what its nature is, so you should ask trustworthy people who have the appropriate expertise and are religiously committed.
Even if we assume that this type of nail polish allows water to pass through, calling it “Islamic nail polish” does not make it permissible for a woman to go out wearing it, because it comes under the heading of adornment that it is not permissible to show in front of non-mahram men.
And Allah knows best.
💎Pearls for you my dear sister💎
I want to marry 💍 👰 :
She said: Nowadays, the young men seek the beautiful and sexy girl. If I wore the veil , I would not be able to display my charm 💄. I want to marry in order to relive my family from the burdens of my expenses.
I warn you dear sister
I warn you from that kind of marriage which is based upon your beauty. The man who seeks for a beautiful woman and does not care for her manners will throw her tomorrow and search for the more beautiful and sexy woman.
Look for the man who seeks the manners in addition to the acceptable beauty. The acceptable beauty is not disappeared by the veil.
💎 Pearls for you my dear sister 💎
Domestic and Sexual Violence and Abuse are not the way to be happily married! 💔
It's disgusting when a man thinks he can do what he wants to his wife! Maybe he is physically stronger, but a real man is also mentally strong! It's an indication of weakness, when a man raises his hand against his wife!
❤ "The best among you is the best towards his wife, and I am the best of you to my wives." - Prophet Muhammad [peace be upon him] 🌹
A Reminder for you my dear sister 👑
REMINDER FOR THE SISTERS
“If a woman performs the five (prayers), fasts the month (of Ramadan) and obeys her husband, she will enter paradise from any gate she wants.”
(Ahmad)
Also
“If a woman dies while her husband was pleased with her, she will enter paradise.” (Tirmidhi, Ibn Majah and Al-Hakim)
Allah says: {And when you ask (his wives) for anything you want, ask them from behind a screen, that is purer for your hearts and for their hearts.} [Al-Ahzaab 33:53].
{وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِن وَرَاءِ حِجَابٍ ۚ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ} الأحزاب: 53
She was pretty. She spent half her life plucking, waxing, practising how to wear makeup, applying makeup, shopping for this, shopping for that, taking pictures of herself to show others just how good she was at dressing herself and how beautiful she looked with the makeup she wore, she wore clothes which hung gracefully around her frame, those perfect skinny jeans, that silk blouse which hung to her curves elegantly, those high heels which made her legs look more slender, the fake eyelashes, the fake hair extensions...but it's 'my body' she said. 'Its up to me how I dress myself, nothing to do with anybody else' she said 'il change one day if I'm supposed to' she said.
Then one day she found herself being lowered into her grave, no fake eyelashes, or perfect fit jeans, no makeup, no heels, just a white sheet, being lowered into the final place her body would ever visit, where her body will slowly disintegrate to nothing as maggots feast on the skin she spent so many hours beautifying for the world. 'Its my body' she argued when some advised her and others criticised her, but it was never her body, her body always belonged to Allah swt, her body was a test from her Lord to see whether she spent her life calling it 'her' body or treating it like it was a body which belonged to Allah swt. 'Indeed we belong to Allah and Indeed to Allah we will return' (Surah Baqarah: 156)
May Allah swt protect us from this way of thinking and open our hearts and eyes to the truth that nothing belongs to us but with the permission of Allah swt. May we be protected from misusing our bodies being tempted by the Dunya. Ameen
Dua
Eid mubarak everyone " Wishing you smiles and all things nice to you & your family " Taqabbala Allah minna wa minkum" ###x عيد مبارك ###x :)
London
https://twitter.com/#!/MuslimaXPearl, http://pink-pearll.blogspot.com/2011/06/important-guidelines-fatwa-for-muslim.html
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