Northeast Youth Affairs

Northeast Youth Affairs A community to promote the Youth of Northeast India.

Manipur, fondly called “the bejeweled land”, is truly one of the hidden gems of Northeast India. Relatively unexplored a...
31/01/2022

Manipur, fondly called “the bejeweled land”, is truly one of the hidden gems of Northeast India. Relatively unexplored as compared to the other parts of the country, the culture of Manipur is full of treasures. Here, we dive deep into the rich tradition and culture of Manipur that is home to enchanting art forms, delicious food, and vibrant festivals.

The cuisine of Manipur is as diverse as the state itself. With each of the multitude of tribes of the state having their special dishes, their blend is a wonderful concoction of culture. Popular dishes include those like Eromba Chutney, Yen Thongba (chicken), Nganu Thongba (duck), Oak Thongba (pork), and San Thongba (beef). Prepared in a style of cooking exclusive to the region, their usage of the native spices gives an edge to the brilliant food culture of Manipur. Though daily home-cooked meals include rice and side dishes of vegetables or meat.

The indigenous culture often includes various aspects like melodious music skillfully produced from the instruments like Pena which have existed since centuries. The Pena, which is similar to a violin, is made of bamboo and has stood the test of time. Today, it has become one of the most popular Manipuri instruments. Nameirakpam Ibemni Devi is a highly acclaimed musician from the state who was awarded one of the country’s highest civilian awards, the Padma Shri. She was an accelerator of the Khongjom Parba genre of Manipuri classical music.

The dances of Manipur are often so mesmerizing that the viewers are left stunned by its beauty, grace and coordination. The distinct dance form of the state is the Manipuri dance or Jagoi which is recognized as one of India’s major classical dance forms. This dance depicts the love story of Lord Krishna and his lover Radha during the festival of Raas Leela. Unlike the popular Kathakali dance and its similar forms which heavily rely on facial expressions and eye movements, the Manipuri dance is quite lax in this forte. Instead, the dance form is more focused on the graceful movement of the entire body.

The notable art and heritage crafts forms of the land include extensive usage of bamboo and Papier-mâché. The Kauna variety of reed that grows on the river banks is also used for the local handicrafts. The notable art style of the state is the Longpi pottery that originates from the two villages of Longpi. The Tangkhul Naga tribes inhabiting this region are skilled at crafting these beautiful utensils from black serpentinite stone and a special brown clay and then polishing them with the leaves of a native tree. These utensils and pottery have recently seen a rise in international sales and have become a major export.

The architecture itself is a form of art in Manipur. The temples of the state like Kiyong, Thellon, and Laishang are the best examples of the state’s architecture. After the arrival of Hinduism, the Vaishnava influence could be seen clearly on the structures. These temples also had the holy horns or Chirongs as a distinguishing feature of the architecture. These Chirongs were also added to the tribal houses as these were believed to make the house complete. On these symbolic Chirongs, various elements relating to daily lives, like birds and flowers are carved.

The architecture itself is a form of art in Manipur. The temples of the state like Kiyong, Thellon, and Laishang are the best examples of the state’s architecture. After the arrival of Hinduism, the Vaishnava influence could be seen clearly on the structures. These temples also had the holy horns or Chirongs as a distinguishing feature of the architecture. These Chirongs were also added to the tribal houses as these were believed to make the house complete. On these symbolic Chirongs, various elements relating to daily lives, like birds and flowers are carved.

Vibrant cultures often lead to numerous festivals to celebrate their diversity. Manipur too has many such events. Many Indian cultures have their unique forms of boat racing. Manipur celebrates its version in the Langbal month of their calendar annually. The lively boat races that take place in the Bijoy Govinda Canal are a spectacle to behold. The northeastern states of our country have a significant Christian population. The religion is a majority in many of these states. In Manipur, the festival takes place with great pomp and joy, and all religious communities celebrate this festival in harmony. Another festival is the Lai Haraoba, literally the festival of Gods, which revers all the lords of Manipuri Mythology simultaneously.

Cheraw dance is a traditional cultural dance performed in Mizoram, India, consisting of mostly six to eight people holdi...
31/01/2022

Cheraw dance is a traditional cultural dance performed in Mizoram, India, consisting of mostly six to eight people holding pairs of bamboo staves on another horizontally placed bamboo on the ground. The male performers then clap the bamboos rhythmically while groups of female dancers dance in intricate steps between the beating bamboos . It is the most famous and beautiful dance in Mizoram, and is the center of attraction during festive occasions. Similar dances are found in the Far East and in the Philippines.In the Philippines they have a similar dance called Tinikling that also uses bamboo sticks. A Guinness World Record was made in 2010, when a large number of cheraw dancers danced together at the same time.
The Cheraw dance is characterized by the use of bamboo staves, which are kept in cross and horizontal forms on the ground. While the male dancers move these bamboo staves in rhythmic beats, the female dancers perform by stepping in and out of the bamboo blocks. Recognized as one of the oldest dances of Mizoram, the Cheraw dance has become an integral part of almost every festival of Mizoram.

HistoryThe Mizo history in the 18th and 19th Century is marked by many instances of tribal raids and retaliatory expedit...
28/01/2022

History

The Mizo history in the 18th and 19th Century is marked by many instances of tribal raids and retaliatory expeditions of security. Mizo Hills were formally declared as part of the British-India by a proclamation in 1895. North and south hills were united into Lushai Hills district in 1898 with Aizawl as its headquarters.

The process of the consolidated of the British administration in tribal dominated area in Assam stated in 1919 when Lushai Hills along with some other hill districts was declared a Backward Tract under government of India Act. The tribal districts of Assam including Lushai Hills were declared Excluded Area in 1935.

It was during the British regime that a political awakening among the Mizos in Lushai Hills started taking shape the first political party, the Mizo Common People's Union was formed on 9th April 1946. The Party was later renamed as Mizo Union. As the day of Independence drew nearer, the Constituent Assembly of India set up and Advisory Committee to deal with matters relating to the minorities and the tribals. A sub-Committee, under the chairmanship of Gopinath Bordoloi was formed to advise the Constituent Assembly on the tribal affairs in the North East. The Mizo Union submitted a resolution of this Sub-committee demanding inclusion of all Mizo inhabited areas adjacent to Lushai Hills. However, a new party called the United Mizo Freedom (UMFO) came up to demand that Lushai Hills join Burma after Independence.

Following the Bordoloi Sub-Committee's suggestion, a certain amount of autonomy was accepted by the Government and enshrined in the Six Schedule of the constitution. The Lushai Hills Autonomous District Council came into being in 1952 followed by the formation of these bodies led to the abolition of chieftanship in the Mizo society.

The autonomy however met the aspirations of the Mizos only partially. Representatives of the District Council and the Mizo Union pleaded with the States Reorganization Commission (SRC) in 1954 for integrated the Mizo-dominated areas of Tripura and Manipur with their District Council in Assam.

The tribal leaders in the North East were laboriously unhappy with the SRC Recommendation s : They met in Aizawl in 1955 and formed a new political party, Eastern India Union (EITU) and raised demand for a separate state comprising of all the hill districts of Assam. The Mizo Union split and the breakaway faction joined the EITU. By this time, the UMFO also joined the EITU and then understanding of the Hill problems by the Chuliha Ministry, the demand for a separate Hill state by EITU was kept in abeyance.

HistoryAssamese as a nationalistic identity was seeded when the Ahom kingdom came under repeated attacks from the Bengal...
28/01/2022

History

Assamese as a nationalistic identity was seeded when the Ahom kingdom came under repeated attacks from the Bengal Sultanate in the early 16th century and the people banded together under Suhungmung (1497–1539) to resist a common enemy. The kingdom not only succeeded in resisting the invasion, but a general pursued the invaders to the Karatoya river and freed most of the Kamrup and Kamata regions.

The process of identity formation sped up during the rule of Pratap Singha (1603–41) when the Mughals began repeated incursions from 1615 and the Battle of Saraighat in 1671; and finally the Battle of Itakhuli (1682 CE) when the Ahoms took direct control over western Brahmaputra valley. Many Muslim soldiers and professionals who had accompanied invading armies or immigrated peacefully since the 13th century, including those from the 16th century, were given power and eminence by the Ahom kings, and they in turn helped the Ahoms in repelling the Mughals. This was also the time when the Assamese language progressively replaced the Ahom language in the court and outside. As a result of the Ahom kings increasingly patronizing Hinduism alongside the proselytizing activities of Ekasarana Dharma since the 16th-century—a large section of the Bodo-Kachari peoples converted to different forms of Hinduism in the 17th-18th century and a composite Assamese identity comprising caste-Hindus, tribals and Assamese Muslims began to form.

On the eve of British colonialism, the writers of that time included everyone in the Brahmaputra valley into the group called "Assamese".

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