Vraj Dham Vrindavan Darshan / Govardhan das

Vraj Dham Vrindavan Darshan / Govardhan das RADHAKUND
Spritual Guide Vraj Dham. Preacher. research on hidden treasure of vraj.

Akrur home in mathura..
02/06/2024

Akrur home in mathura..

"O queen of my life, please be merciful to me. Please engage me in the service of Your lotus feet.  Please place me amon...
25/05/2024

"O queen of my life, please be merciful to me. Please engage me in the service of Your lotus feet. Please place me among Your gopi-associates. In their company I will serve You with great happiness. I will dress You in nice garments, and serve You in many ways."

prāneśvari! ei bāra karuṇā koro more!
priya sahacarī sańge, sevana koribo rańge,
ańge veśa koribeka sādhe
rākho ei sevā kāje, nija pāda pańkaje,
priya sahacarī-gaṇa mājhe

Srila narottam das thakur

Radharamans appearence..
24/05/2024

Radharamans appearence..

Yashoda maiya temple, yashoda kund.Birth place of yashoda maiya.
24/05/2024

Yashoda maiya temple, yashoda kund.
Birth place of yashoda maiya.

Story:WHEN HUNTER BINDS LORD NARSINGHDEV THROUGH HIS DEVOTIONSanandhana  happily leaves the Ashram  and the surrounding ...
21/05/2024

Story:
WHEN HUNTER BINDS LORD NARSINGHDEV THROUGH HIS DEVOTION

Sanandhana happily leaves the Ashram and the surrounding villages. He finally arrives near a jungle .Walking inside he crosses many bushes and hillocks .Feeling proud about his Guru choosing his candidature to initiate him with the mantra he is puffed with pride . The Spiritual pride had invisibly germinated in his mind . Silently chanting the juicy sloka ” mata narasimha pita narasimha” he looks for a serene place for meditating .
Somehow he reached a mud cave.
He finds the place serene and calm . He decides to meditate on Lord exactly at the same spot .Clearing the debris , he makes a seat for himself .
Composed with his mind he sits in padmaasanam pose , closing his eyes he starts chanting the mantra. The place vibrates with divine chants …
Suddenly from nowhere, a hunter comes near him and calls him
Punditjee …. punditjee…
Sanandhana is suddenly woken up from his meditative mood. On opening his eyes he finds a hunter in a shabby dress holding sharp knives.
Punditjee , You are so young and look like ashram boy? What made you come here in this jungle? Are you lost here by chance ??
Sanandhana was getting irritated with this hunter’s nonstop bla bla. He looks at him and says ….
Hey Man! Don’t you see I am engaged in an important mission. Please leave me and allow me with my worship!
The hunter is worried .He innocently appeals ……..
Punditiji,
Do you know there is a man eater roaming here which had killed 64 people past 2 months and just behind that cave I saw those broken skeletons last week. I am afraid for your life . Please leave this place soon …
Sanandhana thought! It is no use to keep discussing with this useless talk. Instead engage him. He instantly replies … Look! Hey Man ….I am here !! looking for a wild animal in this same forest and you know this animal has a lion’s face and a body of normal human being. He is very ferocious and can handle few lacs of man eaters all alone…and I am in the process of bringing him here in a magic spell by meditating …
Ok!! Now leave me …
The hunter was puzzled!! Another animal that can handle more than one lakh man eaters. Panditji….. Unbelievable. Unbelievable …
Yes! He can kill them from a distance… I mean it …..
The hunter again replied … Punditji! Iam no fool to believe this. I spent all my childhood in this place and never ever seen such an animal here …
You mean ….Half lion, half human.
I swear…..
“Yes, He is there…and
If HE is here… then! I will catch him the hunter said with confidence.
Sanandana replied “You cannot …
The hunter replied… Is it a challenge …?
Ok! Then I accept it….
Punditjee!! Let me live my life fully… I too need a change …
What is the fun in catching rabbits, deer’s and fowls all my life … This is the real hunt…
OK Punditjee , OK… I am coming with that animal tomorrow exactly at this place! else, I will quit hunting once for all…. and die of hunger…
Sanandana was glad that the hunter was engaged ……He continued to meditate and chant the sloka with attention ……………………….
Leaving the cave ,the hunter was anxious! more and more anxious than Sanandana to catch the animal . He knew every inch of the jungle and checked all the place where lions used to relax. Terrains , bushes and near those water falls everywhere he walked with a hope to catch him … He was tired and it was almost getting dark……Will the animal roam in the dark ? He said to himself … He looked at the sky and said… An insult to all my tribe. My father, grandfather… If I die of starvation . …
The sun has already set … Oh! I am left with just few hours….. come on.. Oh! Animal… I am starving today itself for you, come …. come… please. He did not go home. He did not sleep at all. He was aimlessly wandering in the moonlight expecting the animal to appear ..
Imagining the animal…. half human… What a sight?? How will his eyes look and how will he walk? The imagination took him to mystic world. He fell in love with the animal. He admired it for the perfect appeal. He loved it more than Sadananda.
One time! Please…. come near. He spoke to himself ….. I promise you I shall not harm you… No weapons… But ! please…. look !! I am starving and decided I will remain like this until I see you. He said to himself. Looking at the stars, he imagined the beautiful form of the animal. His mind was stuck and he dozed off to sleep on a slanting cliff with the background of waterfalls .
He suddenly woke up to the chirping of birds. He walked near the waterfalls…Refreshed himself ….
He walked into an old cave where hunters usually offer their prayers before their hunting expedition . He looked at the ferocious form of demi god there. With tears he submitted one time please save me and my tribe! It’s my word and your word too . He became too weak. Deprived of food, sleep waling into the woods, he pleaded the animal to appear.
The sun has finished his half way. He realizes that he was left with just few hours. What a life am I to live without hunting. Let me accept my defeat in dignity.
He feels ashamed! Let me end my life.
Why must I show this face to Punditjee .
Feeling disgraced , he walks near the cliff of the huge water falls.
Putting all his might , he decides to jump in the flowing waters and end his life.
One last time, He meditates on the beautiful form of the animal Sanadana described and submits.
Oh Animal ..Finally You won ! and I lost but please… show me yourself once to this country brute. I will end my life thanking you. His focus was on the lion faced beautiful animal
In fraction of seconds, he heard a herd of lions roaring causing echo all over the jungle . He shivered though the feeling was ecstatic. He looked around.
Presto !! Unbelievable…. the sight made him cry… what a divine form..
What a beauty… fearing crying .almost weeping with heavy breaths. He sees the wonderful form of the majestic animal Sanananda described.
The animal had a lovely lion’s face, soft eyes, and the body was human. Almost 15 feet tall. It had a gigantic form
The hunter was aghast looking at the majestic form. No hunger, no fear. The bewitching smile and the penetrating eyes made a huge difference.
Now hunter had copious chilled tears.
He could not take his eyes out of the sight of the animal.
He slipped into a state of timelessness… Suddenly a voice was heard!
My dear! Come on!
You wanted me to come!!
Here I am! Come let’s move… fast!!
The hunter said but… I said, I will bind you and take you to that cave!!
The animal laughed heartily. You want to bind me!! Ha Ha… ..
OK!
Go on my dear..
It said bind me…
drag me too.
The hunter ran shivering thanking everyone , he found few creepers near the waterfalls .With deep concern and sobbing continuously, he checked them to see they did not have thorns. He now fell in love with the animal.
I must not harm him.. he speaks to himself …
He manages to get the creepers…shivering… he approaches him and says …….
may I ……….may I….. bind you …
The animal replied… Yeah. Go on…
Pleading the animal to forgive him he climbs a tree and reaches the animals hands. Tying the creeper softly like handcuffs all the time looking closer to his marvellous chest and soft eyes… with a low voice…speaks shivering … Oh ! My beautiful animal. I can’t move my eyes away from you……
Can I walk backwards facing you so that I will not miss your lovely smile glancing me
The animal replied!! Me too my dear….. but be careful while walking backside as you may get injured due to the rough stones and thorny bushes ..
The hunter replied! I don’t care for any bruises , I just want to see your form. They both walked .The sight was special .
All the trees moved on their own.
There was no route followed. The hunter was aimlessly walking backwards watching the tall animal in the backlight of sunset…
More he saw more he got intoxicated with his bewitching smile.Chilled tears rolling ..he marched backwards ..
Soon he reached Sanadhana.’s cave.
Overwhelmed watching the animal …he screamed ….
Oh punditjee ! As promised I saw that animal and here he is before you ..Come …
Punditji! You are absolutely right! He is King of Kings!! Please come and see for yourself..
Sadananda was disturbed. He hated the hunters interference. He though enough is enough. Let me leave that place and hide somewhere else . When he opened his eyes he was not able to see the animal the hunter brought but could see the creepers hanging in mid air
Sanandana screamed! Hey! You country brute! Why are you troubling me? I don’t see anything except some creepers hanging.
The hunter replied! Punditji don’t lie!!
I am seeing him … He is exactly as you described – 15 feet tall, lion faced , claws, teeth, beautiful golden mane and you never said he can speak.. His eyes are so soft.. Punditji. I will protect him. I am in love with him now ..No harming him at all … I will kill the ones who will harm him …
Sanandana fell down sobbing… He understood Lord had graced the hunter with HIS form … ………………
He looked at the hunter with tears! My dear Hunter! I am not able to see anything. I accept my defeat. I am a sinner …. I am unworthy …. Sanandana pleaded If I at least hear his voice am fortunate ..
The hunter pleaded the animal not knowing he was LORD himself …
The Lordship compassionately replied Sanandhana, my child….. ..my child …
Sanandhana cried… tears gushing uncontrollably.. Lord… My saviour ..My Lord…
where are you? He became possessed now!
My child! I was ready to reveal myself to you… But your spitirual pride distanced me away from you. Look at this innocent tribal.. He has not eaten since yesterday and ready to sacrifice his life. I had no option than to come…..
Look Sanandana … It was due to your association with this loving soul that you had the rare gift to hear me..

The hunter was uninterruptedly watching the LORD from close quarters..

He did not understand the conversation at all
Sanandhana fell down ! He prayed Lord, please forgive me!! I have erred… please punish me…

Lord replied! Sanandhana. Leave this forest and go back. You will meet a teacher soon who will take you to spiritual glory further. I shall appear soon … saying so the Lord disappeared……..

Sanandhana fell at the feet of the hunter and asked to forgive him for his mannerisms ..

The hunter had already left his body watching LORD’s divya darshan ..

sri-mahadev uvacaity etat kathitam devi     radha-nama-sahasrakamyah pathet pathayad vapi     tasya tushyati mädhavah   ...
20/05/2024

sri-mahadev uvaca

ity etat kathitam devi
radha-nama-sahasrakam
yah pathet pathayad vapi
tasya tushyati mädhavah

Lord Shiva said to parvati: Thus I have spoken to you the thousand names of Shri Radha. Lord Madhava is pleased with anyone who reads or has someone else read these names.

Text 2

kim tasya yamunäbhir vä
nadibhih sarvatah priye
kuruksheträdi-térthaish ca
yasya tushto janärdanah

When one pleases Lord Janärdana what need has he for the sacred rivers headed by the Yamunä, or the holy places headed by Kurukshetra?


Text 3

stotrasyäsya prasädena
kim na sidhyati bhü-tale
brähmano brahma-varcasvi
kshatriyo jagati-patih

What perfection is not attained in this world by the mercy of this prayer? By its mercy a brähmana becomes powerful as the demigod Brahmä and a kshatriya becomes king of the world


Texts 4 and 5

vaishyo nidhi-patir bhüyät
shüdro mucyeta janmatah
brahma-hatyä-surä-päna-
steyäder ati-pätakät

sadyo mucyeta deveshi
satyam satyam na samshayah
rädhä-näma-sahasrasya
samänam nästi bhü-tale

By its mercy a vaishya becomes the master of great wealth and a shüdra becomes free from his low birth. By its mercy one becomes free from a host of sins beginning with killing a brähmana, drinking wine, and committing theft. O queen of the demigods, it is true. There is no doubt it is true. In this world there is nothing equal to the thousand names of Sri Rädhä.

Text 6

svarge vapy atha pätäle
girau va jalato 'pi vä
nätah param shubhah stotram
térthah nätaù param param

In Svargaloka, in Pätälaloka, on the mountains, or in the oceans no prayer is better than this prayer, no holy place is better than this prayer.


Text 7

ekädashyäà shucir bhütvä
yah pathet susamähitah
tasya sarvärtha-siddhih syäc
chånuyäd va su-shobhane

A person who becomes clean and attentively reads or hears this prayer on the ekädashi day attains all his desires, O beautiful one.

Text 8

dvädashyäà paurnamäsyäh vä
tulasi-sannidhau shive
yah pathet shrinuyäd vapi
tasya tat tat phalam shrinu

O auspicious one, please hear the result attained by a person who reads or hears this prayer in the presence of Tulasi-devi on a dvädashi or on the full-moon day.

Texts 9-14


ashvamedham räjasüyam
bärhaspatyam tathä trikam
ati-rätram väjapeyam
agnishtomam tathä shubham

kritvä yat phalam äpnoti
shrutvä tat phalam äpnuyät
kärttike cäshtamim präpya
pathed va shrinuyäd api

sahasra-yuga-kalpäntam
vaikuntha-vasatim labhet
tatash ca brahma-bhavane
shivasya bhavane punah

surädhinätha-bhavane
punar yäti sa-lokatäm
gangä-tiram samäsädya
yah pathet shrinuyäd api

vishnoh särüpyam äyäti
satyam satyam sureshvari
mama vaktra-girer jätä
pärvati-vadanäshritä

rädhä-nätha-sahasräkhyä
nadi trailokya-pävani
pathyate hi mayä nityam
bhaktyä shaktyä yathocitam

A person who reads or hears this prayer attains the same result as if he had performed ashvamedha, räajasüya, bärhaspatya, trika, atirätra, väjapeya, and agnishtoma yajnas. A person who reads or hears this prayer on the ashtami day of the month of Kärttika lives in Vaikuntha for thousands of yugas. He goes to Brahmä's abode, Shiva's abode, and Indra's abode. A person who on the Ganges shore reads or hears this prayer attains a spiritual form like that of Lord Vishnu. O queen of the demigods, it is true! It is true! This prayer, called the thousand names of Sri Rädhä, is a river born on the mountain of my words that now takes shelter in the mouth of Sri Pärvaté, a river that purifies the three worlds. I regularly read this prayer with devotion, as far as I am able.

Text 15

mama präna-samam hy etat
tava prityä prakäsh*tam
näbhaktäya pradätavyam
päshandäya kadäcana
nästikäyävirägäya
räga-yuktäya sundari

This prayer is dear to me as life. That is why I have revealed it to you, my beloved. O beautiful one, this prayer should never be given to one who is not a devotee, to a blasphemer, to an atheist, to one who is not austere, or to one filled with material desires

Text 16

tathä deyam mahä-stotram
hari-bhaktäya shaìkari
vaishaveshu yathä-shakti
dätre puëyärtha-shäline

O auspicious one, this prayer should be given to one who is devoted to Lord Hari. It should be given to a pious person who will in turn give it to the Vaishnavas as far as he is able.


Text 17

rädhä-näma-sudhä-väri
mama vaktra-sudhämbudheh
uddhåtäsau tvayä yatnät
yatas tvam vaishnavägranih

You are the best of Vaishnavas because you have carefully taken the nectar of Sri Rädhä's names from the nectar ocean of my words.

Texts 18-20

vishuddha-sattväya yathärtha-vädine
dvijasya sevä-niratäya mantriëe
dätre yathä-shakti subhakta-mänase
rädhä-pada-dhyäna-paräya shobhane

hari-pädäbja-madhupa-
mano-bhütäya mänase
rädhä-päda-sudhäsväda-
shäline vaishnaväya ca

dadyät stotram mahä-punyam
hari-bhakti-prasädhanam
janmäntaram na tasyästi
rädhä-krishna-padärthinah

O beautiful one, a person who gives this very sacred prayer, which gives Krishna-bhakti, to one situated in the mode of pure goodness, to one who speaks the truth, to one who chants sacred mantras, to one who gives charity as far as he is able, to one whose heart is devoted to the Lord, to one who meditates on Sri Rädhä's feet, to one whose mind is a bumblebee at the lotus flower of Lord Hari's feet, to one who is thoughtful, to one who tastes the nectar at Sri Rädhä's feet, or to one who is a Vaishnava, attains Sri Sri Rädhä-Krishna's feet. He does not take birth again

Text 21

mama pränä vaishnavä hi
teshäm rakshärtham eva hi
shülam mayä dharyate hi
nänyathä maitra-käranam

The Vaishnavas are my very life. I carry my trident to protect them. There is no other reason.


Text 22

hari-bhakti-dvishäm arthe
shülam sandharyate mayä
shånu devi yathärtham me
gaditam tvayi su-vrate

I carry my trident to punish they who hate the devotees of Lord Hari. Hear this, O pious goddess, for to you I speak the truth.

Text 23

bhaktäsi me priyäsi tvam
adah snehät prakäsh*tam
kadäpi nocyate devi
mayä näma-sahasrakam

You are my devotee and You are dear to me. Therefore, out of affection I have revealed this to you. O goddess, I have never before spoken these thousand names.

Mohini ekadshi..   Shri Yudhishthira Maharaja said, "Oh Janardana, what is the name of the Ekadashi that occurs during t...
18/05/2024

Mohini ekadshi..

Shri Yudhishthira Maharaja said, "Oh Janardana, what is the name of the Ekadashi that occurs during the light fortnight (Sukla paksha) of the month of Vaisakha (April-May)? What is the process for observing it properly? Kindly narrate all of these details to me."
The Supreme Personality of Godhead, Lord Shri Krishna replied, "Oh blessed son of Dharma, what Vasishtha Muni once told to Lord Ramachandra I shall now describe to you. Please hear Me attentively.
Lord Ramachandra asked Vasishtha Muni, "Oh great sage, I would like to hear about the best of all fasting days that day which destroys all kinds of sins and sorrows. I have suffered long enough in separation from My dear Sita, and so I wish to hear from you about how My suffering can be ended."
The sage Vasishtha replied, "Oh Lord Rama, Oh You whose intelligence is so keen, simply by remembering Your name one can cross the ocean of the material world. You have questioned me in order to benefit all of humanity and fulfill everyone's desires. I shall now describe that day of fasting which purifies the whole world.
Oh Rama, that day is known as Vaisakha-sukla Ekadashi, which falls on Dvadashi. It removes all sins and is famous as Mohini Ekadashi. Truly, Oh dear Rama, the merit of this Ekadashi frees the fortunate soul who observes it from the network of illusion. Therefore, if You want to relieve Your suffering(s), observe this auspicious Ekadashi perfectly, for it removes all obstacles from ones path and relieves the greatest miseries.
Kindly listen as I describe its glories, because for one who even just hears about this auspicious Ekadashi, the greatest sins are nullified.
On the banks of the Sarasvati River there was once a beautiful city named Bhadravati, which was ruled by King Dyutiman. Oh Rama, that steadfast, truthful, and highly intelligent king was born in the dynasty of the Moon (Chandra-vamsa). In his kingdom was a merchant named Dhanapala, who possessed a great deal of wealth of food grains and money. He was also very pious. Dhanapala arranged for lakes to be dug, sacrificial arenas to be erected, and beautiful gardens to be cultivated for the benefit of all the citizens of Bhadravati. He was an excellent devotee of Lord Vishnu and had five sons: Sumana, Dyutiman, Medhavi, Sukriti, and Dhrishthabuddhi.
Unfortunately, his son Dhrishthabuddhi always engaged in greatly sinful activities, such as sleeping with pr******tes and associating with similar degraded persons. He enjoyed illicit s*x, gambling, and many other varieties of acts aimed at gratifying the senses. He disrespected the demigods (devas), the brahmins, the forefathers and other elders of the community, as well as his family's guests. The evil-hearted Dhrishthabuddhi spent up his father's wealth indiscriminately, always feasting on untouchable foods and drinking alcohol to excess.
One day Dhanapala kicked Dhrishthabuddhi out of the house after he saw him walking along the road arm-in-arm with a known pr******te. From then on all Dhrishthabuddhi's relatives were highly critical of him and distanced themselves from him also. After he had sold all of his inherited ornaments and become destitute, the pr******te also abandoned him and insulted him because of his poverty.
Dhrishthabuddhi was now full of anxiety, and also hungry. He thought, "What should I do? Where should I go? How can I maintain myself?" He then began to steal. The king's constables arrested him, but when they learned who it was, and that his father was the famous Dhanapala, they released him. He was caught and released in this way many times. But at last, sick of his arrogance and total disrespect for others, and their property, the ill-mannered Dhrishthabuddhi was apprehended, handcuffed, and then beaten. After whipping him, the king's marshals warned him, "Oh evil minded one, there is no place for you in this kingdom.
However, Dhrishthabuddhi was freed from his tribulation by his father and immediately thereafter entered the dense forest. He wandered here and there, hungry and thirsty and suffering greatly.
Eventually he began killing the jungle animals, the lions, deer, boars, and even wolves for food. Always ready in his hand was his bow, always on his shoulder was his quiver full of arrows. He also killed many birds, such as chakoras, peacocks, kankas, doves and pigeons. He unhesitatingly slaughtered many species of birds and animals to maintain his sinful way of life, the sinful results accumulating more and more each day. On account of his previous sins, he was now immersed in an ocean of great sin that was so relentless that it appeared that he could not get out.
Dhrishthabuddhi was always miserable and anxious, but one day, during the month of Vaisakha, by the force of some of his past merit he chanced upon the sacred Ashrama of Kaundinya Muni.
The great sage had just finished bathing in the Ganges River, and water was dripping from him still. Dhrishthabuddhi had the great good fortune to touch some of those droplets of water that were falling from the great sage's wet clothing.
Instantly Dhrishthabuddhi was freed of his ignorance, and his sinful reactions were reduced. Offering his humble obeisances to Kaundinya Muni, Dhrishthabuddhi prayed to him with joined palms: "Oh great brahmana, please describe to me some of the atonement I may perform without too much endeavour. I have committed so many sins in my life, and these have now made me very poor."
The great rishi replied, "Oh son, listen with great attention, for by hearing me your life will change, and you will become free of all your remaining sins. In the light fortnight of this very month, Vaisakha (April-May) there occurs the sacred Mohinii Ekadashi, which has the power to nullify sins as vast and weighty as Mount Sumeru. If you follow my advice and faithfully observe a fast on this Ekadashi, which is so dear to Lord Hari, you will be freed from all the sinful reactions of many, many births."
Hearing these words with great joy, Dhrishthabuddhi promised to observe a fast on Mohini Ekadashi according to the sage's instructions and direction. Oh best of kings, Oh Ramachandra Bhagavan, by fasting completely on Mohini Ekadashi, the once sinful Dhrishthabuddhi, the prodigal son of the merchant Dhanapala, became sinless. Afterwards he achieved a beautiful transcendental form and, free at last of all obstacles, rode upon the carrier of Lord Vishnu, Garuda, to the Supreme abode of the Lord.
Oh Ramachandra, the fast day of Mohini Ekadashi removes the darkest illusory attachments to material existence. There is thus no better fast day in all the three worlds than this."
Lord Shri Krishna concluded, "and so, Oh Yudhishthira, there is no place of pilgrimage, no sacrifice, and no charity that can bestow merit equal to even one sixteenth of the merit a faithful devotee of Mine obtains by observing the Mohini Ekadashi. And He who hears and studies the glories of Mohini Ekadashi achieves the merit of giving away one thousand cows in charity."
Thus ends the narration of the glories of Vaisakha-sukla Ekadashi, or Mohini Ekadashi, from the Kurma Purana.

NOTES:
If the holy fast falls on Dvadashi, it is still called Ekadashi in the Vedic literature.
Furthermore, in Garuda Purana (1:125.6), Lord Brahma states to Narada Muni:
"Oh brahmana, this fast should be observed when there is a full Ekadashi, a mixture of Ekadashi and Dwadashi, or a mixture of three (Ekadashi, Dwadashi, and Trayodasi) but never on the day when there is a mixture of Dashami and Ekadashi.
This is also upheld in the Hari Bhakti Vilas, Vaishnava smriti shastra, and upheld by Shrila Bhaktisiddhanta Saraswati Thakura Prabhupad in his Navadwip Panjika introduction.

17/05/2024
Radha madhav of srila jaydev goswami.Kanak vrindavan.
15/05/2024

Radha madhav of srila jaydev goswami.
Kanak vrindavan.

"O krishna, When You go off to the forest during the day, a tiny fraction of a second becomes like a millennium for us b...
13/05/2024

"O krishna, When You go off to the forest during the day, a tiny fraction of a second becomes like a millennium for us because we cannot see You. And even when we can eagerly look upon Your beautiful face, so lovely with its adornment of curly locks, our pleasure is hindered by our eyelids, which were fashioned by the foolish creator.

aṭati yad bhavān ahni kānanaṁ
truṭi yugāyate tvām apaśyatām
kuṭila-kuntalaṁ śrī-mukhaṁ ca te
jaḍa udīkṣatāṁ pakṣma-kṛd dṛśām

Gopi gita, 15

Varuthni ekadshiShri Yudhishthira Maharaj said, "Oh Vasudeva, I offer my most humble obeisances unto You. Please now des...
04/05/2024

Varuthni ekadshi

Shri Yudhishthira Maharaj said, "Oh Vasudeva, I offer my most humble obeisances unto You. Please now describe to me the Ekadashi of the dark fortnight (Krishna paksha) of the month of Vaisakha (April-May), including its specific merits and influence."
Lord Shri Krishna replied, "Oh King, in this world and the next, the most auspicious and magnanimous Ekadashi is Varathini Ekadashi, which occurs during the dark fortnight of the month of Vaisakha. Whosoever observes a complete fast on this sacred day has his sins completely removed, obtains continuous happiness, and achieves all good fortune. Fasting on Varathini Ekadashi makes even an unfortunate woman fortunate. Upon anyone who observes it, this Ekadashi bestows material enjoyment in this life and liberation after the death of this present body. It destroys the sins of all and saves people from the miseries of repeated rebirth.
By observing this Ekadashi properly, King Mandhata was liberated. Many other kings also benefited from observing it, kings such as Maharaja Dhundhumara, in the Ikshvaku dynasty, who became free from leprosy resulting from the curse that Lord Shiva had imposed upon him as a punishment. Whatever merit one obtains by performing austerities and penances for ten thousand years is achieved by a person who observes Varuthinii Ekadashi. The merit one achieves by donating a great amount of gold during a solar eclipse at Kurukshetra is gained by one who observes this one Ekadashi with love and devotion, and certainly attains his goals in this life and the next. In short, this Ekadashi is pure and very enlivening and the destroyer of all sins. Better than giving horses in charity is giving elephants, and better than giving elephants is giving land. But better still than giving land is the giving of sesame seeds, and better than that is giving of gold. Still better than giving gold is giving food grains for all the forefathers, demigods (devas), and human beings become satisfied by eating grains. Thus there is no better gift of charity than this in the past, present or future. Yet learned scholars have declared that giving away a young maiden in marriage to a worthy person is equal to giving away food grains in charity."
Moreover, Lord Shri Krishna, the Supreme Personality of Godhead, has said that giving cows in charity is equal to giving food grains. Still better than all these charities is teaching spiritual knowledge to the ignorant. Yet all the merits one can attain by performing all these acts of charity are attained by one who fasts on the Varuthini Ekadashi. One who lives off the wealth of his daughters suffers a hellish condition until the inundation of the entire universe, Oh Bharata. Therefore one should be especially careful not to use the wealth of his daughter.
"Oh best of kings, any householder who takes his daughter's wealth out of greed, who tries to sell his daughter, or who takes money from the man to whom he has given his daughter in marriage such a householder becomes a lowly cat in his next life. Therefore it is said that whoever, as a sacred act of charity, gives away in marriage a maiden decorated with various ornaments, and who also gives a dowry with her, obtains merit that cannot be described even by Chitragupta, the chief secretary of Yamaraja in the heavenly planets. That very same merit, however, can be easily achieved by one who fasts on the Varuthini Ekadashi. The following things should be given up on the Dashami, (the tenth phase of the Moon), the day before the Ekadashi:
Eating on bell-metal plates, eating any kind of urad-dahl, eating red-lentils, eating chick-peas, eating kondo (a grain that is primarily eaten by poor people and that resembles poppy seeds or agarpanthas seeds), eating spinach, eating honey, eating in another person's house/home, eating more than once, and participating in s*x of any kind.
On the Ekadashi itself one should give up the following: gambling, sports, sleeping during the daytime, betal nuts and its leaf, brushing one's teeth, spreading rumours, faultfinding, talking to the spiritually fallen, anger, and lying.
On the Dwadashi the day after Ekadashi (the twelfth phase of the Moon), one should give up the following: eating on bell-metal plates, eating urad-dahl, red-lentils, or honey, lying, strenuous exercise or labour, eating more than once, any s*xual activity, shaving the body, face or head, smearing oils on one's body, and eating in another's home."
Lord Shri Krishna continued, "Whoever observes the Varuthini Ekadashi in this way becomes free from all sinful reactions and returns to the eternal, spiritual abode. One who worships Lord Janardana (Krishna) on this Ekadashi by staying awake throughout the entire night, also becomes free from all his previous sins and attains to the spiritual abode. Therefore, Oh king, he who is frightened of his accumulated sins and their attendant reactions, and thus of death itself, must observe Varuthini Ekadashi by fasting very strictly.
Finally, Oh noble Yudhishthira, he who hears or reads this glorification of the sacred Varuthini Ekadashi obtains the merit earned by donating one thousand cows in charity, and at last he returns home, to the Supreme abode of Lord Vishnu in the Vaikunthas."

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