Seethawaka Tours

03/05/2024

Exploring the destinations Avissawella and Hanwella.

11/04/2024

07/04/2024

Goraka Ella Water Fall

28/03/2024

සීතාවක විනෝද චාරිකා.
1 දින සංචාරය - රු.5,000 එක් පුද්ගලයෙකුට.
Lunch and Refreshments inclusive.

Exploring the destinations Avissawella and Hanwella.

20/03/2024

සීතාවක විනෝද චාරිකා.

1 දින සංචාරය - රු.5,000 එක් පුද්ගලයෙකුට.
Lunch and Refreshments inclusive.

Exploring the destinations Avissawella and Hanwella.

13/03/2024

Seethawaka Tours

Exploring the destinations Avissawella and Hanwella.

18/12/2023

Guest comments.

09/11/2023

Seethawaka Tours

03/11/2023

Seethawaka Tours

02/11/2023

Seethawaka Tours
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Sen Peiris
National Tourist Guide Lecturer

21/09/2023

සීතාවක රාජසිංහ රාජධානිය නරඹන්න

පැකේජ විස්තර

දින-1 සංචාරය රු.5,000 (දිවා ආහාරය ඇතුළුව)
දින 2 සංචාරය රු.10,000
{උදේ ආහාරය/දිවා ආහාරය/ රාත්‍රී ආහාරය/හෝටල් කාමරය ඇතුළුව)

දින 1ක් තුළ අඩවි නැරඹීම් 4ක්

ඇතුළත් අඩවි

1.රාජකීය මාලිගාව
2. ලන්දේසි බලකොටුව
3. මානියන්ගම ඓතිහාසික බෞද්ධ විහාරය
4. බැරැන්ඩි කෝවිල
5. මැදගොඩ පත්තිනි දේවාලය
6. රාජසිංහ රජුගේ සොහොන
7. ගොරකා ඇල්ල දිය ඇල්ල
8. කනමැදිරි වල
9. රාජ ලෙන
10. ශ්‍රී පතුල
11. කහනවිට ඇල්ල දිය ඇල්ල
12. ජුබිලි අම්බලම
13. ගල් කැටයම් කළ බුද්ධ ප්‍රතිමාව
14. පෙතන්ගොඩ උයන

Sen Peiris
ජාතික මාර්ග උපදේශී කතිකාචාර්ය

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15/09/2023

𝐆𝐨𝐫𝐚𝐤𝐚 𝐄𝐥𝐥𝐚 𝐖𝐚𝐭𝐞𝐫 𝐅𝐚𝐥𝐥𝐬

Goraka Ella Water Fall cascades over several rocky surfaces before falling to the pool below. The fall lies on the Talduwa – Meewitigammana – Road, about 600 meters from the main road. The water on this stream is diverted for cultivation and hydropower upstream, thus reducing the water levels significantly during the dry season.

To access the waterfall, you need to take a footpath through paddy fields and streams, which villagers use. This path will take you to the bottom of the waterfall. You rubber estate with no clear visible path to reach the top of the waterfall to reach the top of the waterfall.

A moderately deep pool at the top is suitable for bathing during dry seasons. There is another shallow pool above this, which is more suitable for kids.

15/09/2023

𝗧𝗼𝗺𝗯 𝗼𝗳 𝗞𝗶𝗻𝗴 𝗦𝗲𝗲𝘁𝗵𝗮𝘄𝗮𝗸𝗮 𝗥𝗮𝗷𝗮𝘀𝗶𝗻𝗴𝗵𝗲

This important site tomb is close to Kelani-Valley Racecourse on Thalduwa, Amithirigala road.

King Rajasinghe of Seethawaka kingdom was one of the main characters in Sri Lanka's history. He was born as Tikiri Bandara to the King Mayadunne of Seethawaka. He was only 12 years old when he led the first battle against his brother-in-law Veediye Bandara' when his Fort at Pelenda was attacked, chasing him down to Deundara.

His last battle was with Konappu Bandara, who was attempting to free the Kandyan Kingdom from Seethawaka Kingdom. At a decisive battle at Balana, Rajasinghe's troops, led by the King himself, lost to the army of Konappu Bandara (who later ascended the Kandyan throne as the Vimala Dharmasuriya 1). They withdrew and retreated to the royal park at Pethangoda. It is said that he was struck by a fatal bamboo splinter in the foot at this park. This story, however, is subject to debate. And some say the bite of a cobra that inhabited the bamboo grove killed the King.

The body of the King who died on Kikili Bittara Wella {Hens' Eggs Bank of Kelani River} was brought to this location over the river and buried. However, many people believe that the funeral of the King was held at Seethawaka with royal patronage.

This location is also known as 'Golabokka,' where the up-country ruler Weerasundara Bandara fell into a man-made ditch and died.

15/09/2023

𝐌𝐞𝐝𝐚𝐠𝐨𝐝𝐚 𝐏𝐚𝐭𝐭𝐢𝐧𝐢 𝐃𝐞𝐯𝐚𝐥𝐚𝐲𝐚

Developed by Seethawaka Rajasinghe (1581 – 1591), the Medagoda Pattini Devalaya lies off the Amithirigala Road from Awissawella.

Seethawaka Rajasinghe, the worrier king of the Seethawaka kingdom, became an ardent Hindu and is reputed to have killed hundreds of Buddhist priests, destroyed Buddhist temples, and is known for building Kovils and Devalas in the Seethawaka kingdom.

According to the folklore, the King, on the way to his Pethangoda Royal Park, saw a beautiful 18-year-old damsel bathing in a river in the Gonagala area. Falling in love at the sight of her, he immediately brought her to the castle and made her his queen.

It is reported that the King was over 60 years old. This girl's name was Malwathi, and she was the daughter of the famous astrologer Dodampe Ganithaya. Prince Rajasuriya, 0ne of the grandchild of King Rajasinghe, was in love with Malwathi before this event happened.

This unexpected kidnapping created an enmity against the King in the minds of both Dodampe Ganithaya and Prince Rajasuriya. The death of King Rajasinghe was due to a poisonous plant by Dodampe Ganithaya in treating a wound of the King caused by a bamboo shoot.

Anyway, this marriage was short-lived. The queen Malwathi became critically ill and died. The Love Stuck King is said to have built the Medagoda Pattini Devalaya in memory of her and donated 632 acres to Goddess Pattini.

Then, there is another folklore about the beginning of the Devalaya. When King Rajasinghe was traveling to the Pethangoda royal park on the royal boat over the Kelani River, it suddenly stopped moving in the middle of the river. The boatman looked for a cause for getting the boat stuck, but nothing could be found. The King then saw an oil lamp on an elevated ground on one of the banks. The King got down from the boat and went to this small shrine, lit a lamp, and made a vow to build a shrine for Goddess Pattini if he was allowed to reach the park safely. Miraculously, the boat started moving, and the King is said to have built this Medagoda Pattini Devalaya to fulfill his Vow.

The initial Devale has been built as a tampita devale {on short columns}. When the new device was built, only 3 of the original pillars existed, and new pillars were added to build the current devalaya as seen today.

Even now, Medgoda Pattini Devale owns a small cannon, which King Rajasinghe donated.

15/09/2023

𝐁𝐚𝐫𝐚𝐧𝐝𝐢 𝐊𝐨𝐯𝐢𝐥 - 𝐇𝐢𝐧𝐝𝐮 𝐭𝐞𝐦𝐩𝐥𝐞

The Barendi Kovil is the only stone monument from Sri Lanka's 16th-century Seethawaka kingdom. Whether the Hindu temple is from the Seethawaka period or earlier if it was ever completed is disputed.

Only foundation walls remain of the temple that were perhaps never finalized. Anyway, the sanctuary was finally devastated by Portuguese invaders. Nevertheless, the Barandi Kovil is worth a short break, as these are the only architectural remnants of the kingdom of Seethawaka, which played a significant role in the island's history. Furthermore, this was the only Sinhalese royal temple that was Hindu and not Buddhist.

ARCHITECTURE OF BARANDI KOVIL

The Barandi Kovil is the most significant monument of the Seethawaka period and, therefore, one of the most essential non-colonial archaeological sites from Sri Lanka's early modern period. The term 'Kovil,' otherwise used for Tamil temples, indicates this was a Hindu sanctuary. The Barandi temple was believed to be dedicated to Bhairava, the most terrifying manifestation of Shiva.

One might assume that it was from King Rajasingha of Seethawaka when the Buddhist clergy was persecuted, and Buddhist monasteries were destroyed, as this King converted to Shaivism. However, the Barandi Kovil building was commenced by his father, Mayadunne, who harbored no hostility towards Buddhism. Instead, Hindu cults have been increasingly important in the Buddhist state cult since the 13th century. Despite this, it was uncommon for a Sinhalese temple to be dedicated to Lord Shiva, as this specific Hindu deity, unlike Vishnu or Indra, was otherwise not held in high reverence in Sri Lankan Buddhism.

This temple was vandalized repeatedly during the Portuguese raids on the capital, Seethawaka. Afterward, it was restored under King Rajasingha, and the said Sinhalese King preferred Hinduism over Buddhism. But overall, the construction may never have been completed.

As said, the remains of the ancient structure are not spectacular. Only the foundations are preserved. The decoration is sparse. However, some elements of the original sculptural art can still be seen. First and foremost, the reliefs depict fertility symbols typical of Sinhala art, such as tendrils. This kind of ornament is also known from Buddhist temples.

One of these most common relief motifs of Sinhalese art also includes slight grimaces, from whose mouths grow two arched tendrils. However, This so-called Makara-Torana is usually much larger than these decoration elements, as it is mostly known as framing entrance doors of Buddhist and Hindu buildings in Sri Lanka and India.

The religious symbolism of Indian art inspires the most important symbol of fertility in classical Sinhalese art. The stone blocks used to construct the Barandi Kovil are impressively large, and the layout of the temple structure is plain and well-proportioned.

The outer walls were largely unadorned, as typical of classical Sinhalese architecture, in contrast to the abundance of adornments of Indian temples. It is said that King Mayadunne had initially engaged 2000 people in 20 years to build the temple on behalf of the Tamil soldiers. This Kovil was utterly destroyed in 1551 by the joint army of Kotte and the Portuguese. Then, King Rajasinghe reconstructed it. When the temple was in complete mode, there were two specific paintings of the war between Rama, Rawana and the war of India.

The water gutter in the Lotus flower shape is an incredible artistic creation. The stone carving of a parrot was on the parapet wall of the temple, and now it is kept in the palace garden. The accessible bridge to the temple, with four granite boulders, is a good creation.

15/09/2023

𝐌𝐚𝐧𝐢𝐲𝐚𝐧𝐠𝐚𝐦𝐚 𝐑𝐚𝐣𝐚 𝐌𝐚𝐡𝐚 𝐕𝐢𝐡𝐚𝐫𝐚𝐲𝐚

Maniyamgama temple was built by King Walagamba in 103 -77 BC.
Prince Mayadunne had close connections with Maniyamgama temple priests even before the murder of King Vijayaba in 1521 AD. In 1519, Prince Mayadunne completed the Buddha Statue and God Vishnu Statue and donated the Penangoda paddy field to the temple.

There is a large cave of 150 * 62 feet in which the Pagoda, Shrine-room, Library, Living-room, and Alms-giving hall have been built. The width of the shrine-room wall is 6 feet. Maniyangama's historical and legendary identity extends from the early Anuradhapura period to the Medieval Kingdom of Seethawaka.
The Kingdom of Seethawaka was established around the former Maniyangama. Even in the battles fought between the Kotte – Sitawake Kingdoms and the Portuguese, Maniyangama played an essential part as it was a strategic military junction with easy access to Kaduwela, Hanwella, Raigama Kotte, and Colombo.

Maniyangama Raja Maha Viharaya, or the Gala Yata Viharaya, was a delightfully positioned cave temple. A prominent drip ledge could be seen on the brow of the enormous boulder that made the cave.
A small pure white dagoba balanced on a rocky base stood at one end under the cave roof's colossal boulder. The rest of the cave roof was utilized to tuck the shrine room and the old Kandyan period' Avasa Ge (priests' residence). The architecture of this temple roof was different from that of the usual cave temples.

Its typical Kandyan roofs that abutted the cave stood out in different lengths, heights, and shapes, giving it a superb three-dimensional effect. The roof of the shrine room had two layers at different heights laced by a simple wooden barge board. In front of the shrine room is a long verandah standing on lean pillars. Two dressed granite pillars about 3 feet tall with flat tops shaped like a leaf marked one of the entrances.

A striking makara torana framed the inner shrine room door, including a reclining Buddha statue, a standing Buddha statue, and a figure of the guardian deity, God Vishnu. The mural paintings adorning the inner shrine room walls and ceiling date to the Kandyan period. Of King Keerthi Sri Rajasinghe. They are faded but pleasing to the eye. The rock ceiling has been decorated with flower designs.

Many acts of vandalism had been perpetrated in the temple, even recently, a few years back, by callous, greedy treasure hunters. Sadly, though repaired by the Archaeological Department, the damage is obvious enough.

The origin of the Maniyangama Raja Maha Viharaya is believed to be from the early Anuradhapura period. Traditionally, the cave shrine (like most other cave shrines) is attributed to King Valagamba of the 1st century BC, who is believed to have sheltered here during the Chola invasion. However, the recognition and prominence given to the vihara is attributed to King Keerthi Sri Rajasinghe (1747 – 1781 AD ) of Kandy, who restored and developed the vihara. It is recorded in a Sannasa presented by King Keerthi Sri Rajasinghe that this temple came to be designated as Keerthi Sri Rajasinghe Viharaya.

From 1766 AD, during the reign of Keerthi Sri Rajasinghe, he commenced an annual procession called the Karal Perahera on Duruthu Full Moon Day in January. It is called the Karal Perahera because it originated after harvesting the temple paddy lands at Andaragaha, close to the temple. During its early days, it was held under royal patronage. The chief patron of the pageant was the Lewke Wijesundara Rajakaruna Senaviratne, who later became the Lewke Dissawe. Later, he also functioned as the Basnayake Nilame at its annual Procession.

Another exciting building belonging to the temple can be seen high on a hill to the side of the temple. This is the temple Dharmasalawa. Its typical Kandyan architecture, with three vaulted roofs culminating in a pinnacle and elevated setting, is ideally framed by the backdrop of a blue-purple hill.Inside, an octagonal Pirith Mandapaya makes up the center. Several elegant stone pillars can also be seen. The hall is named Keerthi Dharmasalawa in immortal memory of King Keerthi Sri Rajasinghe, during whose reign it is believed to have been built.

A path leading to a small rock pool begins from the dagoba side of the cave and winds in and out of a rocky, boulder-littered wilderness. Sometimes, you hear the gurgling of subterranean waterways, and sometimes you see them above ground—a very short and easy walk through a natural rock.

A miniature cave walk – a mild adventure – delightful. The path leads to a small natural rock pool. The water is clear, like glass. It is not deep, and its soft golden sandy bottom could be seen in contrast to the green around it.

Aluth Sahal Mngallaya [New Rice Festival] began here by King Keerthi Sri Rajasinghe in 1766. Annually, on every full moon day of January, a village boy considered an elephant takes a prince back to the paddy field to take new rice and give it to the temple as a tradition. This festival is combined with the complete Procession called 'Karal Perehera.' The Cannon given by King Keerthi Sri Rajasinghe is still used to indicate the starting time of the Procession.

15/09/2023

𝗗𝘂𝘁𝗰𝗵 𝗙𝗼𝗿𝘁 𝗮𝗻𝗱 𝘁𝗵𝗲 𝗣𝗮𝗹𝗮𝗰𝗲 𝗼𝗳 𝗥𝗮𝗷𝗮𝘀𝗶𝗻𝗴𝗵𝗲 𝗜

Seethawaka was made into a kingdom by King Mayadunne ( 1521-1581), who carved out this region after the murder of his father, King Vijayabahu VI (1513-1521) of Kotte and the other two brothers. The Three Brothers then divided the area under Kotte into three kingdoms, i.e., Kotte Kingdom, Raigama Kingdom, and Seethawaka Kingdom, which were taken by. Buwanekabahu, Pararajasinghe and Mayadunne respectively.

Very little remains of Seethawaka Kingdom can be seen today. The Palace of the Seethwaka kingdom stood near the Seethawaka River on the opposite bank of the Barendi Kovil. The Palace grounds consisted of meeting halls, walking corridors, clothing rooms, bathing houses, weapon stores, queens' palaces, wear-houses, kitchens, shelters for elephants and horses, granite floors, and painted walls of the King's Palace with golden pinnacle tile roof on design carved columns etcetera.

It is said that the Portuguese who invaded the Seethawaka Kingdom destroyed the Palace and built a small fortress on this ground. The Dutch defeated the Portuguese in 1658. They used this palace ground to build the Dutch Fort in 1675. The palace traces were lost due to the building of the Dutch Fort on the ruins. The construction area was 200 * 180 feet, with four bastions at four corners. They were named as Colombo, Galle, Ricklopgh and Lucia. They fixed powerful cannons in these bastions. The Kabook walls of two centuries and most others appeared to be clay. There has been an excellent well within its walls,

In the middle of the Fort {Soldiers' Camp} were food, weapons, and explosives stores. The Fort walls were 10 feet in height and 8 feet in width. They used ladders to enter the building, and there were no doors. Since there was no sufficient space, many soldiers used inside of the Fort building only during night time. The Fort was abandoned. Ten years later.

Unfortunately, this Fort was destroyed by the British, who took the materials to build the rest house at Seethawaka.
The ruin is not uninteresting and might have been worth preserving 'the work of destruction' has commenced.

Today, this site lies on the Maniyangama Road, which leads to the popular Maniyangama Raja Maha Viharaya. Authorities neglected the ruins and never resorted until very recently. Only a few mounds of earth are the only indication of ever having any building there. The archaeological department has recently started excavating the land, and some building structures have been recovered.

15/09/2023

𝗞𝗜𝗡𝗚 𝗥𝗔𝗝𝗔𝗦𝗜𝗡𝗚𝗛𝗔 𝗢𝗙 𝗦𝗘𝗘𝗧𝗛𝗔𝗪𝗔𝗞𝗔

Rajasingha, Mayadunne's son originally named Tikiri Bandara, ascended the throne officially only after his father died in 1581. However, Rajasingha had already been the army commander before that and was a kind of co-regent in the last decade of Mayadunne's reign. As a military leader, he earned the honorific title 'Rajasingha,' which literally translates to 'king lion.' This was due to the battle of Mulleriyawa, which was the most disastrous defeat Portuguese soldiers suffered on land in Asia. Rajasingha's military leadership secured the hegemony of Seethawaka over most territories of Sri Lanka. It controlled the entire island interior except from the very north and east and the Fort of Colombo. Rajasingha even built his fleet to break the naval supremacy of the Portuguese to prevent supplies to Colombo from the sea. But this attempt-finally-failed-due-to-naval-support-from-Goa.

Though Rajasingha is considered a kind of Sinhalese resistance fighter against the Portuguese, he was not popular among his subordinates then. He was downright hated due to the tax collections required to finance his wars. Proffering Shaivism over the traditional Buddhist religion of the island was another reason for his lack of popularity in those days and why he is held in low esteem by today's Sinhalese people.

In Buddhist historiography, Rajasingha of Seethawaka is depicted as a villain. He is even suspected of having committed patricide. His hatred towards Buddhism is explained by stories of Buddhist monks criticizing his offenses. Rajasingha seems to be one of the very rare examples of Sinhalese monarchs deliberately repressing Buddhism. The trigger may have been a controversy with the clergy, though less for religious than political reasons, namely power struggles. Rajasingha also quarreled with his most important minister. After these internal conflicts, he ostentatiously converted from Buddhism to Shaivism. This is uncommon indeed. There were several other monarchs with Hindu background in the history of Sri Lanka. However, those other rulers did not attempt to suppress Buddhism. Quite the contrary, they did not treat it as a rivaling religion. Instead, they continued to protect and support the Buddhist Order as a significant element of the country's traditional governance structure. Rajasingha-is-a-striking-counter-example-in-this-respect.

The King died not a violent but a tragic death. When departing from Kandy after fighting a war against the hill kingdom seeking independence, Rajasingha accidentally stepped into a bamboo splinter with his foot and died from blood poisoning. After the demise of Rajasingha, Seethawaka no longer played a prominent role among the native and foreign powers on the island. Instead, Kandy soon became the new stronghold of Sinhalese independence against colonial rule.

15/09/2023

𝗦𝗘𝗘𝗧𝗛𝗔𝗪𝗔𝗞𝗔 𝗞𝗜𝗡𝗚𝗗𝗢𝗠

The origin of an independent principality, later known as the kingdom of Seethawaka, was that King Vijayabahu of Kotte was overthrown by his three sons in 1521. The eldest son ascended the throne in Kotte as Bhuvenaikabahu VII, rewarding his two brothers, who had supported him in the rebellion, by granting them their principalities. The youngest of those three brothers, Mayadunne, received Sitavaka in the country's interior, just between the coastal area and the mountains. The core of the Seethawaka region is the present-day province of Sabaragamuwa. But in the 16th century, it developed into the central powerhouse of Sinhalese independence, controlling the most significant part of the island and becoming the main threat to the Portuguese-stronghold-Colombo.

Soon afterward, a conflict arose between the two royal brothers in Kotte and Sithawaka regarding the issue of cinnamon trading and politics toward the Europeans. Bhuvenaikabahu VII entered into a trade partnership and even a military alliance with the Portuguese, who supplanted their peaceful predecessors and competitors in Indian maritime trade, the Muslim Arabs and Persians, by using military force. Mayadunne, the King of Seethawaka, continued favoring and supporting the Muslim traders against the Portuguese. Mayadunne was repeatedly threatening to conquer Kotte and besieged it. His forces could only be pushed back with Portuguese help. The confrontation with the colonial power escalated and became more direct when the Portuguese thwarted his succession to the throne in Kotte, who preferred to have their own puppet ruler installed.

01/09/2023

සීතාවක රාජසිංහ රාජධානිය නරඹන්න

පැකේජ විස්තර

දින-1 සංචාරය රු.5,000 (දිවා ආහාරය ඇතුළුව)
දින 2 සංචාරය රු.10,000
{උදේ ආහාරය/දිවා ආහාරය/ රාත්‍රී ආහාරය/හෝටල් කාමරය ඇතුළුව)
දින 1ක් තුළ අඩවි නැරඹීම් 4ක්

ඇතුළත් අඩවි

1.රාජකීය මාලිගාව
2. ලන්දේසි බලකොටුව
3. මානියන්ගම ඓතිහාසික බෞද්ධ විහාරය
4. බැරැන්ඩි කෝවිල
5. මැදගොඩ පත්තිනි දේවාලය
6. රාජසිංහ රජුගේ සොහොන
7. ගොරකා ඇල්ල දිය ඇල්ල
8. කනමැදිරි වල
9. රාජ ලෙන
10. ශ්‍රී පතුල
11. කහනවිට ඇල්ල දිය ඇල්ල
12. ජුබිලි අම්බලම
13. ගල් කැටයම් කළ බුද්ධ ප්‍රතිමාව
14. පෙතන්ගොඩ උයන

Sen Peiris
ජාතික සංචාරක මාර්ගෝපදේශ කථිකාචාර්ය
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SEN LANKA CONSULTANTS
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01/09/2023

𝐒𝐞𝐞𝐭𝐡𝐚𝐰𝐚𝐤𝐚 𝐑𝐚𝐣𝐚𝐬𝐢𝐧𝐠𝐡𝐞 𝐊𝐢𝐧𝐠𝐝𝐨𝐦

𝐏𝐚𝐜𝐤𝐚𝐠𝐞 𝐃𝐞𝐭𝐚𝐢𝐥𝐬

1-day tour Rs.5,000 (Lunch inclusive)
2-day tour Rs.10,000
{Breakfast/Lunch / Dinner/Hotel Room inclusive)
4 Site Visits in 1 day

𝐒𝐢𝐭𝐞𝐬 𝐈𝐧𝐜𝐥𝐮𝐝𝐞𝐝

1. Royal Palace
2. Dutch Fort
3. Maniyangama Historical Buddhist Temple
4. Barandi Kovil
5. Medagoda Pattini Devalaya
6. Tomb of King Rajasinghe
7. Goraka Ella Water Fall
8. Kanamediri Wala
9. Raja Lena
10. Sri Pathula
11. Kahanavita Ella Water Fall
12. Jubili Ambalama
13. Stone carved Buddha Statue
14. Pethangoda Uyana

𝗦𝗲𝗻 𝗣𝗲𝗶𝗿𝗶𝘀
𝗡𝗮𝘁𝗶𝗼𝗻𝗮𝗹 𝗧𝗼𝘂𝗿𝗶𝘀𝘁 𝗚𝘂𝗶𝗱𝗲 𝗟𝗲𝗰𝘁𝘂𝗿𝗲𝗿
𝟬𝟳𝟳𝟳 𝟲𝟲𝟴 𝟮𝟮𝟬
𝗦𝗘𝗡 𝗟𝗔𝗡𝗞𝗔 𝗖𝗢𝗡𝗦𝗨𝗟𝗧𝗔𝗡𝗧𝗦
𝟬𝟳𝟲𝟳 𝟲𝟲𝟴 𝟮𝟮𝟬
𝟬𝟳𝟮𝟳 𝟲𝟲𝟴 𝟮𝟮𝟬

01/09/2023

21/08/2023