ABY Tourism (2024)

13/01/2024

🔊 This Stage Voting Commence *Today 13th - 23rd January 2024 for (11days) @11:59PM*

13/01/2024

Good morning please kindly vote for me by choosing any of the bulk vote and send screenshots to me John (contestant) of the bank alert showing only your name and amount send🙏

9430338014
DH ONLINE CONTEST COMPANY
(FCMB BANK)

kindly share to family and friends

My Whatsapp:
08130720124

As you also know that you can win #5,000,000 and a car if you have the highest vote through my account

Am expecting your bank transfer screenshot 🙏🌹

28/04/2022

[4/21, 9:13 PM] ABYTOURISM.: Good day
Abytourism will be packaging a tour to badagry in July 28-30th 2022.
Kindly check our flyer

We intend to expose schools/organizations to the world of hospitality, so as to relate with people outside their environment for business transactions,educational purposes and exchange of culture

Trusting you will give us the opportunity to serve you and thanking you in the anticipation of such.

connect with ABYTOURISM via WhatsApp
https://wa.me/message/PUTSHFVLFNIOJ1

ABYTOURISM
_the journey matters.... experience the world_

27/04/2022

[4/21, 9:13 PM] ABYTOURISM.: Good day
Abytourism will be packaging a tour to badagry in July 28-30th 2022.
Kindly check our flyer

We intend to expose schools/organizations to the world of hospitality, so as to relate with people outside their environment for business transactions,educational purposes and exchange of culture

Trusting you will give us the opportunity to serve you and thanking you in the anticipation of such.

connect with ABYTOURISM via WhatsApp through the link below

https://wa.me/message/PUTSHFVLFNIOJ1

ABYTOURISM
_the journey matters.... experience the world_

22/04/2022

[4/21, 9:13 PM] ABYTOURISM.: Good day
Abytourism will be packaging a tour to badagry in July 28-30th 2022.
Kindly check our flyer

We intend to expose schools/organizations to the world of hospitality, so as to relate with people outside their environment for business transactions,educational purposes and exchange of culture

Trusting you will give us the opportunity to serve you and thanking you in the anticipation of such.

ABYTOURISM
_the journey matters.... experience the world_

26/03/2022

Zulu People Outside South Africa

This is an images of Malawian Zulus, called "Ngoni." They speak and practice Zulu language and culture and trace their origins to KwaZulu. We all know of Ndebele People (Zimbabwean Zulus), but Zulus are found throughout East Africa, in countries like Malawi, Zambia, Mozambique, even as far as Tanzania.

This Malawian Zulus/Ngoni, claim to have descended from Zulu exiles who fled Shaka KaSenzangakhona during The Zulu-Wars, also called the "Mfecane Period."

09/08/2021

Facts about Uganda that makes it special🇺🇬🇺🇬

1. Uganda is a landlocked country in East Africa whose diverse landscape encompasses the snowcapped Rwenzori Mountains and immense Lake Victoria.

2. Uganda is home to abundant wildlife such as Chimpanzees, rare birds,National parks consisting of mountain gorillas, Murchison Falls National park in the north west known for its 43m tall waterfall and wild life.

3. The largest Lake in Africa and the second largest Lake in the world is found in Uganda.

4. The snowcapped Rwenzori mountains is named one of the best hike in the world.

5. Uganda is home to one of the largest Volcanic Caldera in the world.

6. Uganda's largest export is Coffee.

7. Uganda is one of the few countries in the world where the earth's equator crosses (Earth's equator is an imaginary line dividing the North and South Hemispheres)

8 Uganda's nickname is the 'Pearl of Africa' because of its abundance of nature and wildlife.

https://www.facebook.com/fb.abytourism123/

wakanda

02/08/2021

THE TIV PEOPLE

The Tiv people are indigenous to the Benue plains in present day Nigeria, along the river Benue that stretched from the Cameroon to link the River Niger that stems from Fouta D'jallon Highlands in Guinea.
As a bantustan tribe, the Tiv people are agrarian in nature. During the era of the Nok civilization, about 768 BC, the commercial city of the civilization was in the region of the Tiv people. The city was called "Mai kudi" in the hausa language, meaning "rich man." Today this ancient city of the Tiv people is called Makurdi (from 'mai kudi') and it's regarded by modern day Nigerians as the "food basket of the nation." This region supplies most of varieties of foodstuff, that circulate around Nigeria, and most of the soyabeans and cashew nuts exports from Nigeria. Almost all orange consumed around Nigeria comes from the land of the Tiv people.

Below is a traditional settlement of the the Tiv people of the Benue trough that had been maintained, among most of the tribesmen, even in modern day. The traditional dress of the Tiv people is a Zebra-like, black and white lined fabric that is woven with cotton yarn, and could last for decades without loosing it's original appearance.
https://www.facebook.com/fb.abytourism123/

22/07/2021

The brave woman in Yoruba land
>MOREMI<

The Ayaba Moremi lived in the 12th century,[5][3] hailed from Offa,[6] and was married to Oranmiyan, the heir to the king of Ife and founding father of the Yoruba people, Oduduwa.[7][8] Ile-Ife was a kingdom that was said to have been at war with an adjoining tribe who were known to them as the Forest people. (Ugbò in the Yoruba language, though the said tribe is believed by scholars to have had no relation to the contemporary Ugbòs of modern Nigeria). Scores of Ife citizens were being enslaved by these people, and because of this they were generally regarded with disdain by the Yoruba city-states. Although the people of Ile-Ife were furious about these raids, they did not have the means to defend themselves. This is because the invaders were seen as spirits by the people of Ife, appearing as masquerades completely covered in raffia leaves.

Moremi was a very brave and beautiful woman who, in order to deal with the problem facing her people, pledged a great sacrifice to the Spirit of the river Esimirin so that she could discover the strength of her nation's enemies.[9] She is said to have been taken as a slave by the Ugbo and, due to her beauty and Esimirin's help, married their ruler as his anointed queen. After familiarizing herself with the secrets of her new husband's army, she escaped to Ile-Ife and revealed this to the Yorubas, who were then able to subsequently defeat them in battle.[10]

Following the war she returned to her first husband, King Oramiyan of Ife (and later Oyo), who immediately had her re-instated as his queen. Moremi returned to the Esimirin River to fulfill her pledge. The river demanded she sacrificed her only son, Oluorogbo. The demand was inconceivable and Moremi pleaded with the god for a less terrible offering. But in the end, she kept her promise and paid the price. The offering of Oluorogbo to the river god grieved not only Moremi but the whole kingdom of Ife. The Yoruba people consoled Moremi by offering to be her eternal children—-a promise kept until today.
The Ayaba Moremi lived in the 12th century,[5][3] hailed from Offa,[6] and was married to Oranmiyan, the heir to th

22/07/2021

The brave woman in Yoruba land
>MOREMI<

The Ayaba Moremi lived in the 12th century,[5][3] hailed from Offa,[6] and was married to Oranmiyan, the heir to the king of Ife and founding father of the Yoruba people, Oduduwa.[7][8] Ile-Ife was a kingdom that was said to have been at war with an adjoining tribe who were known to them as the Forest people. (Ugbò in the Yoruba language, though the said tribe is believed by scholars to have had no relation to the contemporary Ugbòs of modern Nigeria). Scores of Ife citizens were being enslaved by these people, and because of this they were generally regarded with disdain by the Yoruba city-states. Although the people of Ile-Ife were furious about these raids, they did not have the means to defend themselves. This is because the invaders were seen as spirits by the people of Ife, appearing as masquerades completely covered in raffia leaves.

Moremi was a very brave and beautiful woman who, in order to deal with the problem facing her people, pledged a great sacrifice to the Spirit of the river Esimirin so that she could discover the strength of her nation's enemies.[9] She is said to have been taken as a slave by the Ugbo and, due to her beauty and Esimirin's help, married their ruler as his anointed queen. After familiarizing herself with the secrets of her new husband's army, she escaped to Ile-Ife and revealed this to the Yorubas, who were then able to subsequently defeat them in battle.[10]

Following the war she returned to her first husband, King Oramiyan of Ife (and later Oyo), who immediately had her re-instated as his queen. Moremi returned to the Esimirin River to fulfill her pledge. The river demanded she sacrificed her only son, Oluorogbo. The demand was inconceivable and Moremi pleaded with the god for a less terrible offering. But in the end, she kept her promise and paid the price. The offering of Oluorogbo to the river god grieved not only Moremi but the whole kingdom of Ife. The Yoruba people consoled Moremi by offering to be her eternal children—-a promise kept until today.
The Ayaba Moremi lived in the 12th century,[5][3] hailed from Offa,[6] and was married to Oranmiyan, the heir to th

22/07/2021

Strong, proud and beautiful African Women.👸

Dear African Woman

If I haven’t told you that you are beautiful, you are
If I haven’t told you that your smile is lovely, it is
If I haven't told you that your dark skin is more beautiful than the night sky, it is

Dear African Woman
Only you can understand
what it means to be an African queen
What is means to be black, bold and beautiful

Dear African Woman
For centuries you have been told
that your place is in the kitchen
You have been boxed to build your world right in the shadows of men
And your gifts, they are buried with the umbilical cords of your children yet to be born

You have worked the fields and cooked the meals
You have cared for the children and fed the men
You have been the backbone of this continent

Yet, my dear African Woman
you do not know who you are

You are the light that shines in the darkness
The beacon that restores hope into our hearts
The source of strength and courage
An embodiment of masculinity and feminity
The perfect being

You are the home keeper, the nation builder
the tear wiper, the smile giver
the support system and life line of the continent
You are more beautiful than a flower in the Savannah
Your smile is like falling snow on a drought striken land
Your kinky Afro is like the soft cushions of clouds in the sky

You come in many shades:
Beige, Chocolate, Caramel, Mocha
Hazel nut, Honey, Espresso, Ivory, Olive, Ebony

You are sweeter than Oreo’s dunked in milk
You are warmer than hot cocoa
in the dry season during a storm
You are goodness
You are wonder
You are grace
You are kindness
You are fearless
You are lovely
All wrapped in one

Dear African Woman, no matter where you are
No matter how you think you look
no matter how you see yourself
you are a special gift to the world

Rise up and make that change in the world
Be that difference
Lift your head high like the queen you are meant to be
For you are good enough
You are strong enough
You are beautiful enough
And my dear African Woman
You are just enough

Kindly share & follow

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22/07/2021

Black Is Beautiful.

She is beautiful, and I don't mean that in a lustful way. I wish more of our queens would embrace their true beauty that not based in the Eurocentric idea of beauty.

Being natural is incredibly empowering for black women because it's just who you are. You're embracing all the beautiful things about you from your head to your toes. Because when you mask so much of your natural beauty, people don't get to see that.

"Urembo wa Asili" that is how we call natural beauty in Swahili. How do you call it in your language?
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23/05/2021

Dinka people of south Sudan are known to be the tallest among Africans

30/04/2021

THE TIV PEOPLE

The Tiv people are indigenous to the Benue plains in present day Nigeria, along the river Benue that stretched from the Cameroon to link the River Niger that stems from Fouta D'jallon Highlands in Guinea.
As a bantustan tribe, the Tiv people are agrarian in nature. During the era of the Nok civilization, about 768 BC, the commercial city of the civilization was in the region of the Tiv people. The city was called "Mai kudi" in the hausa language, meaning "rich man." Today this ancient city of the Tiv people is called Makurdi (from 'mai kudi') and it's regarded by modern day Nigerians as the "food basket of the nation." This region supplies most of varieties of foodstuff, that circulate around Nigeria, and most of the soyabeans and cashew nuts exports from Nigeria. Almost all orange consumed around Nigeria comes from the land of the Tiv people.

Below is a traditional settlement of the the Tiv people of the Benue trough that had been maintained, among most of the tribesmen, even in modern day. The traditional dress of the Tiv people is a Zebra-like, black and white lined fabric that is woven with cotton yarn, and could last for decades without loosing it's original appearance.

29/03/2021

'Rite of transfiguration'

African traditional marriages differ from tribe to tribe, among different national groups and to whatever degree that foreign influence has on African separate societies, since the 15th century CE.
Among the bini tribe, ancient traditional marriage required that the damsels(who are naked from the waist up) and the lads stand on opposite sides of a stream. Crossing the stream to choose a damsel for a bride is a ritual that indicates that the lad's adolescence is washed off him by the water from the stream and as he emerges from the other side to pick his bride, he has entered into adulthood.
Among the fulani people of West Africa, the suitor is flogged several times during a dance, and if he doesn't show pain, it is acceptable that he is a grown man, fit to defend a woman and fend for a family, of which he brings 'bride price' or dowry to marry his wife to be. If he shows any feeling of pain during the rite, he is dismissed, mocked by the women and denied marriage at that moment. Culturally, it is and it was, a thing of pride among the tribesmen.
There is an African tribe where a man has to be sling shot on his manhood three times to be accepted as an in-law to be. In other tribes, a damsel has to demonstrate that she is good in bed before the family of the man by 'hip-dancing', wiggling her waist sensually to drumbeats as she lay face down on a mat.

A damsel, a night before her rite of passage into womanhood.

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27/03/2021

The brave woman in Yoruba land
>MOREMI<

The Ayaba Moremi lived in the 12th century,[5][3] hailed from Offa,[6] and was married to Oranmiyan, the heir to the king of Ife and founding father of the Yoruba people, Oduduwa.[7][8] Ile-Ife was a kingdom that was said to have been at war with an adjoining tribe who were known to them as the Forest people. (Ugbò in the Yoruba language, though the said tribe is believed by scholars to have had no relation to the contemporary Ugbòs of modern Nigeria). Scores of Ife citizens were being enslaved by these people, and because of this they were generally regarded with disdain by the Yoruba city-states. Although the people of Ile-Ife were furious about these raids, they did not have the means to defend themselves. This is because the invaders were seen as spirits by the people of Ife, appearing as masquerades completely covered in raffia leaves.

Moremi was a very brave and beautiful woman who, in order to deal with the problem facing her people, pledged a great sacrifice to the Spirit of the river Esimirin so that she could discover the strength of her nation's enemies.[9] She is said to have been taken as a slave by the Ugbo and, due to her beauty and Esimirin's help, married their ruler as his anointed queen. After familiarizing herself with the secrets of her new husband's army, she escaped to Ile-Ife and revealed this to the Yorubas, who were then able to subsequently defeat them in battle.[10]

Following the war she returned to her first husband, King Oramiyan of Ife (and later Oyo), who immediately had her re-instated as his queen. Moremi returned to the Esimirin River to fulfill her pledge. The river demanded she sacrificed her only son, Oluorogbo. The demand was inconceivable and Moremi pleaded with the god for a less terrible offering. But in the end, she kept her promise and paid the price. The offering of Oluorogbo to the river god grieved not only Moremi but the whole kingdom of Ife. The Yoruba people consoled Moremi by offering to be her eternal children—-a promise kept until today.
The Ayaba Moremi lived in the 12th century,[5][3] hailed from Offa,[6] and was married to Oranmiyan, the heir to the king of Ife and founding father of the Yoruba people, Oduduwa.[7][8] Ile-Ife was a kingdom that was said to have been at war with an adjoining tribe who were known to them as the Forest people. (Ugbò in the Yoruba language, though the said tribe is believed by scholars to have had no relation to the contemporary Ugbòs of modern Nigeria). Scores of Ife citizens were being enslaved by these people, and because of this they were generally regarded with disdain by the Yoruba city-states. Although the people of Ile-Ife were furious about these raids, they did not have the means to defend themselves. This is because the invaders were seen as spirits by the people of Ife, appearing as masquerades completely covered in raffia leaves.

Moremi was a very brave and beautiful woman who, in order to deal with the problem facing her people, pledged a great sacrifice to the Spirit of the river Esimirin so that she could discover the strength of her nation's enemies.[9] She is said to have been taken as a slave by the Ugbo and, due to her beauty and Esimirin's help, married their ruler as his anointed queen. After familiarizing herself with the secrets of her new husband's army, she escaped to Ile-Ife and revealed this to the Yorubas, who were then able to subsequently defeat them in battle.[10]

Following the war she returned to her first husband, King Oramiyan of Ife (and later Oyo), who immediately had her re-instated as his queen. Moremi returned to the Esimirin River to fulfill her pledge. The river demanded she sacrificed her only son, Oluorogbo. The demand was inconceivable and Moremi pleaded with the god for a less terrible offering. But in the end, she kept her promise and paid the price. The offering of Oluorogbo to the river god grieved not only Moremi but the whole kingdom of Ife. The Yoruba people consoled Moremi by offering to be her eternal children—-a promise kept until today.

https://www.facebook.com/fb.abytourism123/

27/03/2021

The brave woman in Yoruba land
*MOREMI*

The Ayaba Moremi lived in the 12th century,[5][3] hailed from Offa,[6] and was married to Oranmiyan, the heir to the king of Ife and founding father of the Yoruba people, Oduduwa.[7][8] Ile-Ife was a kingdom that was said to have been at war with an adjoining tribe who were known to them as the Forest people. (Ugbò in the Yoruba language, though the said tribe is believed by scholars to have had no relation to the contemporary Ugbòs of modern Nigeria). Scores of Ife citizens were being enslaved by these people, and because of this they were generally regarded with disdain by the Yoruba city-states. Although the people of Ile-Ife were furious about these raids, they did not have the means to defend themselves. This is because the invaders were seen as spirits by the people of Ife, appearing as masquerades completely covered in raffia leaves.

Moremi was a very brave and beautiful woman who, in order to deal with the problem facing her people, pledged a great sacrifice to the Spirit of the river Esimirin so that she could discover the strength of her nation's enemies.[9] She is said to have been taken as a slave by the Ugbo and, due to her beauty and Esimirin's help, married their ruler as his anointed queen. After familiarizing herself with the secrets of her new husband's army, she escaped to Ile-Ife and revealed this to the Yorubas, who were then able to subsequently defeat them in battle.[10]

Following the war she returned to her first husband, King Oramiyan of Ife (and later Oyo), who immediately had her re-instated as his queen. Moremi returned to the Esimirin River to fulfill her pledge. The river demanded she sacrificed her only son, Oluorogbo. The demand was inconceivable and Moremi pleaded with the god for a less terrible offering. But in the end, she kept her promise and paid the price. The offering of Oluorogbo to the river god grieved not only Moremi but the whole kingdom of Ife. The Yoruba people consoled Moremi by offering to be her eternal children—-a promise kept until today.
The Ayaba Moremi lived in the 12th century,[5][3] hailed from Offa,[6] and was married to Oranmiyan, the heir to the king of Ife and founding father of the Yoruba people, Oduduwa.[7][8] Ile-Ife was a kingdom that was said to have been at war with an adjoining tribe who were known to them as the Forest people. (Ugbò in the Yoruba language, though the said tribe is believed by scholars to have had no relation to the contemporary Ugbòs of modern Nigeria). Scores of Ife citizens were being enslaved by these people, and because of this they were generally regarded with disdain by the Yoruba city-states. Although the people of Ile-Ife were furious about these raids, they did not have the means to defend themselves. This is because the invaders were seen as spirits by the people of Ife, appearing as masquerades completely covered in raffia leaves.

Moremi was a very brave and beautiful woman who, in order to deal with the problem facing her people, pledged a great sacrifice to the Spirit of the river Esimirin so that she could discover the strength of her nation's enemies.[9] She is said to have been taken as a slave by the Ugbo and, due to her beauty and Esimirin's help, married their ruler as his anointed queen. After familiarizing herself with the secrets of her new husband's army, she escaped to Ile-Ife and revealed this to the Yorubas, who were then able to subsequently defeat them in battle.[10]

Following the war she returned to her first husband, King Oramiyan of Ife (and later Oyo), who immediately had her re-instated as his queen. Moremi returned to the Esimirin River to fulfill her pledge. The river demanded she sacrificed her only son, Oluorogbo. The demand was inconceivable and Moremi pleaded with the god for a less terrible offering. But in the end, she kept her promise and paid the price. The offering of Oluorogbo to the river god grieved not only Moremi but the whole kingdom of Ife. The Yoruba people consoled Moremi by offering to be her eternal children—-a promise kept until today.

https://www.facebook.com/fb.abytourism123/

17/03/2021

"An anthropologist proposed a game to children in an African tribe. He put a basket full of fruit by a tree and told the children that the first one to arrive would win the basket. When he told them to run, they all took hands and ran together, then sat together enjoying their treats. When he asked them why they didn't run, they said, "UBUNTU, how can you be happy if everyone else is sad?
"''UBUNTU'' in Xhosa culture means, ''I am because we are.'' ❤️

The happiness of each individual lies in the happiness of the group
Plural Thoughts......❤💕💖"

General Culture

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13/03/2021

Dawki

Dawki or Dauki is a town in West Jaintia Hills district, Meghalaya, India. Dawki Bridge, is a suspension bridge over the Umngot River. It was constructed in 1932 by the British. Dawki Integrated Check Post or Dawki border crossing is on Dawki-Tamabil is one of the few road border crossings between India and Bangladesh in West Jaintia Hills district in the state of Meghalaya, India, the corresponding post in Bangladesh is Tamabil post.

13/03/2021

🇪🇹 The Blue Nile Falls is a waterfall on the Blue Nile(Abay) river in Ethiopia. It is known as Tis Abay in Amharic, meaning "great smoke". It is situated on the upper course of the river, about 30 kilometres downstream from the town of Bahir Dar and Lake Tana. The falls are one of Ethiopia's best-known tourist attractions. 🇪🇹

14/02/2021

'Akwaaba'

African traditional societies are welcoming. They have been like that from time immemorial. In some west African societies, a guest is welcome with a bowl of water, 'aligator pepper and Kola nut' or local beverage whether he/she asked for it or not. And the response in some cultures is similar to 'he who brings kola, brings life.' In some localities, a farmer harvesting fruits like oranges, for example, will collect a little in a basket and keep by the roadside for passerby that wish to have some of his blessings from the spirits. This was the kind of Africa that the Portuguese... and then the Dutch, British and most of western Europe met when they first, arrived most of Africa in late 15th/early 16th century CE. No hunger, no lack nor epidemics... none in research nor oral traditions, whatsoever. Battles were fought over disagreements on agreed terms (that was when tribal "inner circles" could not come to terms and avoid battle). Africa was welcoming because it understand 'ma'at' concept of peace in her culture. Hence Europeans received such welcome. This has changed a lot... Now an African know greed, selfishness and that one man can own the whole city. He has learned and is institutionalized.

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https://twitter.com/abytourism?s=09

14/02/2021

Proverb: "Akulahlwa mbeleko ngakufelwa"

Language:IsiZulu 🇿🇦
Country: South Africa

Direct translation: one should never throw away the baby carrier due to death of the baby.

Meaning: never lose hope during a tragedy. Not throwing away the baby carrier symbolises hope that there might be another child forth-coming and that carrier shall be required to carry the next baby.

Now this applies in all situations of loss and you say these words as a form of encouragement.
it could be a business that didn't work out, a failed relationship or any other loss. this means never give up, the baby carrier is a symbol of hope and as long as you still have have hope you still have your baby carrier. Your baby carrier (hope) shall carry you through tough times and console you until your next breakthrough

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13/02/2021

Poem to the African Woman 📝

She is the real queen👑
The apple on the eyes of a king
She is like a beautiful flower
That brings joy every morning
She is loyal every single hour
This keeps my desire burning
She is a woman of prime
The treasure that's so priceless
She is the best of the time
The reason am always timeless
She is the true African Woman
The one that happy's her man
She is so fruitful every season
So to let her down, I'd no reason

She is the real queen👑
The apple on the eyes of a king
My promise is to love her forever
To treat her kindly as a queen
She sings to tell me am her king
So I'd love her forever and ever
She is the light in my dark room
The love of my unbeatable life
She is the only I can make my wife
Because she is really and truly a groom
She is my number one African Woman
The woman of faith and blessings
She is my humble dream woman
The one am loving and never missing
With her, the feeling is so passionate
She is kind and so affectionate

She is the real queen👑
The apple on the eyes of a king
The African Woman is a queen
The desire of every African King
She is a symbol of true passion
The emblem of a love so refreshing
The African Woman is a blessing
The epitome of tender compassion
She is the champion of all mothers
The best kind of a sister and an aunt y
She is the caretaker of the county
The one that supports the fathers
The African Woman deserves honor
She is the keeper of the home
Her beauty reflects in her everything
From her food down to her child care

© Joseph Kamara
Voice of africa
❤🖤💚

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02/02/2021

Poem - African Women 📝

Mama Africa, you are a queen
Born in the heart of Africa
You are a force to be reckoned with
And whichever continent you go to, your reputation precedes you

Born to defy all odds
Raised to own your throne in the world
You shall leave your foot prints in the sands of time
Because you are a lioness, fiercely independent by nature

Mama Africa, your possibilities are ever endless
It's a born deep knowledge that you are the mother of nations
Anyone worth his or her salt knows
African woman you are the most prized possession in the plains of Africa

African woman, blessed mother of nations
You are a vision and the world is your oyster
You represent so much more than you could possibly fathom
In fact you instill and inspire confidence

You are a woman of substance
Your face is full of character
You hold the future pedigrees in the palm of your hands
And what you say goes

You have an air of command
You listen to the voice of reason
You are a woman of means
And everything pales out into insignificance in your presence

Your beautiful skin is sun kissed by the African sun
Your beauty shines so blindingly bright as if an angel with a halo
You signify the true epitome of womanhood, body wise
Behold, what a site you are

Blessed both with beauty and brains
You are a weapon of mass destruction
You can hold your own just as well you stand out like a sore thumb
Arguably you are second to none

Men will fall at your feet left, right and center
Enticed to snag such a precious jewel
Truth be told to shame the devil
You are a finders' keeper

Partners we are and partners we will continue to be with our menfolk
Closely following in our great grandmothers' footsteps
You shall strive tirelessly to ascertain your sisters' names go down in history
For we, African women have a legacy to uphold

The fruits of your womb will traipse on this mother earth
You will endure and ensure that the family lines continue
You will stake your claim
And equally earn your keep in this world

Arise and shine, emblem of continuity and perpetuity
Conquer your fears
Let your heritage show in all your endeavors
You are an imperial queen both in mind and spirit

Gracious like Nala
Elegant and poised like Nandi
You have been called forth by different names
Undoubtedly and proudly you are " Mulher Forte" mama

© Abigirl Phiri
@ voice Africa

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ABY Tourism

13/01/2024

13/01/2024

28/04/2022

27/04/2022

22/04/2022

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