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The valley of Quannoubin whose rocky walls are pierced by the holy laura of the monks recalls the earthly Paradise and i...
06/04/2024

The valley of Quannoubin whose rocky walls are pierced by the holy laura of the monks recalls the earthly Paradise and is further crowned by the ancient Cedars. It is like a twofold Jerusalem of heaven and of earth, for Qannoubine is both at the same time, a lofty place of refuge and also of prayer for a thousand years, during which the valley held out against the invaders, extremists and conquerors of every description.

The Valley of Quannoubin is indeed a holy valley, one where every rock, stone, pebble, trunk, tree and grain of earth bears the imprints of a great past civilization, that of the cenobia where cenobite monks lived in small communities, whereas the hermits lived alone.

Churches, hermitages and caves are scattered all around. Scores of bodies have been discovered. well preserved after many centuries, with pieces of pottery and the remains of paintings and frescoes on the walls, and sometimes the remains of patriarchs in their last resting-place.

Visiting all these sites of fairy beauty and legend is a fascinating occupation as one climbs the winding pathways along the rocky cliffs that take your breath away and finally reaches some sanctuary with peeling naive wall-paintings dating back to the early Middle Ages.

Harissa 🇱🇧🙏
28/03/2024

Harissa 🇱🇧🙏

Pozdrawiam z pięknego Liban 🇱🇧
25/03/2024

Pozdrawiam z pięknego Liban 🇱🇧

The best hummus in the world for sure the Lebanese 🇱🇧🇱🇧
20/03/2024

The best hummus in the world for sure the Lebanese 🇱🇧🇱🇧

A Brief History of the Cedar Trees of LebanonOn the Lebanese flag and in its bumpy history, the cedar stands eternally t...
19/03/2024

A Brief History of the Cedar Trees of Lebanon

On the Lebanese flag and in its bumpy history, the cedar stands eternally tall. One of the most defining features of Lebanon’s culture is its Cedar-tree-filled expanses. The tree is definitely a staple of the population’s identity and seeps through into its national anthem and art.

It is not only today that cedars take on a big role in putting Lebanon on the global map. The trees are first mentioned in the Epic of Gilgamesh; The Cedars of God are mentioned as a divine, shady forest fought over by the demi-gods and the humans. It is said that the expanse was once protected by Mesopotamian Gods and that Gilgamesh himself used cedar wood to build his great city.

Over the years, many peoples have made use of cedar wood provided by the forest. The Phoenicians used it to build their ships, Egyptians to make paper, and other civilizations like the Romans and Turks exploited the natural treasure for trade. The trees also hold significant religious importance, as they are mentioned in the Bible on several occasions: Solomon used their wood to build Jerusalem and Emperor Hadrian ruled them as royal domains which stopped their destruction.
In modern history, the cedar trees continued to get exploited despite Queen Victoria’s attempt to protect them. During World War One, British soldiers significantly cut down the tree population by exploiting it for railroads. Today, the Bulk of the Cedar trees are located on the Arz Mountains in Lebanon. The site is well protected and cherished as UNESCO named the forest one of the World Heritage sites.

Cedars are definitely another source of pride for the Lebanese, as the forests remind the people of the great heritage they hail from. It is difficult to imagine, with all the exploitation, that the Lebanese rural landscape was once a giant mythical, biblical, and now historical forest. One can definitely see the Gods in the Cedar tree’s eternal lifespan.

لا تقل انا مسيحي، وانت انسان حقود. لا تقل انا مسيحي،  وأنت لا تغفر .لا تقل انا مسيحي، وأنت تظلم.لا تقل انا مسيحي، وأنت ت...
16/03/2024

لا تقل انا مسيحي، وانت انسان حقود.

لا تقل انا مسيحي، وأنت لا تغفر .

لا تقل انا مسيحي، وأنت تظلم.

لا تقل انا مسيحي، وأنت تدين.

لا تقل انا مسيحي، وأنت لا تتألم مع غيرك.

لا تقل انا مسيحي، وأنت لا تعترف باخطائك.

لا تقل انا مسيحي، وأنت إنسان متكبر.

Nie mów: „Jestem chrześcijaninem”, a staniesz się złośliwą osobą.

Nie mów: „Jestem chrześcijaninem”, a nie przebaczysz.

Nie mów: „Jestem chrześcijaninem”, bo będziesz niesprawiedliwy.

Nie mów, że jestem chrześcijaninem, a potępiasz.

Nie mów: „Jestem chrześcijaninem”, a nie będziesz cierpieć razem z innymi.

Nie mów: „Jestem chrześcijaninem” i nie przyznasz się do swoich błędów.

Nie mów: „Jestem chrześcijaninem”, a staniesz się osobą arogancką.

Kochanie, zapraszam na Pilgrzymki do Liban 🇱🇧 04-12.5.2024, jest majówka i królowa Liban 🇱🇧 zaprasza państwa, informacje...
16/03/2024

Kochanie, zapraszam na Pilgrzymki do Liban 🇱🇧 04-12.5.2024, jest majówka i królowa Liban 🇱🇧 zaprasza państwa, informacje proszę kontaktować mi na priv. 🙏🙏

Maghdouche  Lebanon 🇱🇧 🙏 ❤️ 🙏 ❤️ Virgin Mary waits for Jesus in a cave in Maghdouche near Sidon in the South of Lebanon ...
16/03/2024

Maghdouche Lebanon 🇱🇧 🙏 ❤️ 🙏 ❤️

Virgin Mary waits for Jesus in a cave in Maghdouche near Sidon in the South of Lebanon now known as Our Lady Of Mantara (Awaiting).

The village of Maghdouche is inhabited by 5000 Melkite Catholics. It is located on a hill south east of the Biblical city of Sidon where Jesus often preached. At the entrance of the village, there is a high tower with a statue of the Virgin on the top. This is the sanctuary of “Our Lady Of Mantara”.
The main place of the sanctuary is a natural cave, where according to tradition, Virgin Mary waited for her son Jesus Christ while he was preaching in Sidon, a pagan Phoenician town where Jewish woman could not go. The old Roman road from Jerusalem to Sidon passed through Caesarea Philippi (now called Marjayoun) and through the village of Maghdouche. That is why it was called Mantara which means “awaiting”.

The early Christians used to come to the cave which became a pilgrimage site ever since. Empress Helena around 326 AD forwarded an Icon of the Virgin and Jesus as a gift from the Byzantine royalty, said to have been painted by St. Luke himself and also built a tower at the site. Later the Christians of Maghdouche fled away from persecution to the towns of Zahle and Zouk after carefully concealing the entrance to the ancient grotto with stones and vines. They did not return for a thousand years until the rule of a very great non-sectarian ruler, Fakhreddin II. However they could not locate the cave of “Our Lady of The Awaiting” although for years they probably worked close to it. It was later discovered accidentally by a shepperd looking for his goat that got lost in the grotto where the Icon was still kept. The elders knew from their ancestors that it was the cave of “Our Lady of The Awaiting” and they removed the Icon to the main church in the village. But the next day, the Icon was back in the grotto. The Bishop of Sidon observed that the Lady did not wish the Icon to leave the grotto where it still lies.

Today Lebanese and foreigners come here to meditate and worship. Our Lady Of Mantara (Awaiting) has long been known for protecting children and healing eye diseases.

Beirut بيروت 🇱🇧 Beirut is the capital and largest city of Lebanon with a population of over two million. Over-looking th...
13/03/2024

Beirut بيروت 🇱🇧

Beirut is the capital and largest city of Lebanon with a population of over two million. Over-looking the Mediterranean Sea and flanked by the Lebanon mountains, the city offers astonishing views and experiences. Beirut´s coast is diverse; rocky beaches, sandy shores, and cliffs side by side. The city enjoys a Mediterranean climate with hot and rain-free summers, pleasant fall and spring seasons, and cool, rainy winters.

Beirut´s history goes back more than 5,000 years. The culture of Beirut has evolved under the influence of many civilizations and peoples, including Phoenician, Greeks, Romans, Arabs, and Ottomans. This history of cosmopolitanism is a point of pride for the Lebanese.

Beirut is the most religiously diverse city of Lebanon and possibly in all of the Middle East. There are nine major religious communities in Beirut; Sunni Muslim, Shiite Muslim, Druze, Maronite Catholic, Greek Orthodox, Greek Catholic, Armenian Apostolic, Armenian Catholic, and Protestant.

Zapraszam do Liban 🇱🇧
11/03/2024

Zapraszam do Liban 🇱🇧

Bierut today ❤️
06/03/2024

Bierut today ❤️

Our lady of Lebanon, harissa
01/03/2024

Our lady of Lebanon, harissa

Harissa, Lebanon 🇱🇧
18/02/2024

Harissa, Lebanon 🇱🇧

Lebanon 🇱🇧 10.02.2024
10/02/2024

Lebanon 🇱🇧 10.02.2024

Last call ZAPRASZAM DO ŚW. CHARBEL 🙏 Liban 🇱🇧 Ostatnio wolne miejsce na weekend majowy 25-04 do 03-05.2024. Informacja n...
05/02/2024

Last call

ZAPRASZAM DO ŚW. CHARBEL 🙏 Liban 🇱🇧

Ostatnio wolne miejsce na weekend majowy 25-04 do 03-05.2024. Informacja na priv

Good morning from Lebanon 🇱🇧 to all the world 🌎 صباح الخير Dzień dobry Buongiorno
01/02/2024

Good morning from Lebanon 🇱🇧 to all the world 🌎
صباح الخير
Dzień dobry
Buongiorno

Witam, Zapraszam na pielgrzymka do Liban 🇱🇧 w lipca i sierpnia, informacja na prywatne.
05/04/2021

Witam,

Zapraszam na pielgrzymka do Liban 🇱🇧 w lipca i sierpnia, informacja na prywatne.

My ❤️ 🇱🇧
26/12/2020

My ❤️ 🇱🇧

Kujawskie pomorskie - Brodnica
30/06/2020

Kujawskie pomorskie - Brodnica

A Brief History of the Cedar Trees of LebanonOn the Lebanese flag and in its bumpy history, the cedar stands eternally t...
29/06/2020

A Brief History of the Cedar Trees of Lebanon

On the Lebanese flag and in its bumpy history, the cedar stands eternally tall. One of the most defining features of Lebanon’s culture is its Cedar-tree-filled expanses. The tree is definitely a staple of the population’s identity and seeps through into its national anthem and art.

It is not only today that cedars take on a big role in putting Lebanon on the global map. The trees are first mentioned in the Epic of Gilgamesh; The Cedars of God are mentioned as a divine, shady forest fought over by the demi-gods and the humans. It is said that the expanse was once protected by Mesopotamian Gods and that Gilgamesh himself used cedar wood to build his great city.

Over the years, many peoples have made use of cedar wood provided by the forest. The Phoenicians used it to build their ships, Egyptians to make paper, and other civilizations like the Romans and Turks exploited the natural treasure for trade. The trees also hold significant religious importance, as they are mentioned in the Bible on several occasions: Solomon used their wood to build Jerusalem and Emperor Hadrian ruled them as royal domains which stopped their destruction.
In modern history, the cedar trees continued to get exploited despite Queen Victoria’s attempt to protect them. During World War One, British soldiers significantly cut down the tree population by exploiting it for railroads. Today, the Bulk of the Cedar trees are located on the Arz Mountains in Lebanon. The site is well protected and cherished as UNESCO named the forest one of the World Heritage sites.

Cedars are definitely another source of pride for the Lebanese, as the forests remind the people of the great heritage they hail from. It is difficult to imagine, with all the exploitation, that the Lebanese rural landscape was once a giant mythical, biblical, and now historical forest. One can definitely see the Gods in the Cedar tree’s eternal lifespan.

Jbeil / Byblos The oldest continuously inhabited city in the world (7000 BC), an ancient Canaanite-Phoenician city, has ...
25/04/2020

Jbeil / Byblos

The oldest continuously inhabited city in the world (7000 BC), an ancient Canaanite-Phoenician city, has been declared a UNESCO World Heritage site. Before Jbeil Byblos was excavated, the ruins of successive cities had formed a mound about 12 meters high covered with houses and gardens.

The ancient site was rediscovered in 1860 by the French writer Ernest Renan, who made a survey of the area. In 1921-1924, Pierre Montet, a French Egyptologist, began excavations that confirmed trade relations between Byblos and ancient Egypt.

Afterward, Maurice Dunand began his excavation work in Byblos in 1926 and continued until 1975.

Visiting The Sites Today:
A thriving modern town with an ancient heart, Jbeil Byblos is a mix of sophistication and tradition.

The old harbor is sheltered from the sea by a rocky headland. Nearby are the excavated remains of the ancient
city, the Crusader castle and church, and the old market area.

The area of excavations is surrounded by a wall with theentrance at the Crusader castle. To get a good view of this large, somewhat complex site, either climb to the top of castle or walk around the periphery from outside the wall to identify the major monuments.

With its many restaurants, cafés, souvenir shops, and hotels, Byblos is well prepared to welcome tourists.

Archeological Sites:

1– The Roman Road
These vestiges are the remains of the Roman road that once led to the Roman-era city of Byblos. Today, about 300m of the road can be seen, including some of the old paving stones and columns that once lined the road.

2– Bronze Age City Gate
The remains of a city g*te dating from the Early Bronze Age (third millennium B.C.) are located on the left side of the castle. This g*te appears as a wide opening between two ancient stone ramparts. Traces of fire are visible, possibly from the Amorite invasionsaround 2300-1900 B.C.
3- Old Fortification Wall
This primitive wall was built before 2500 B.C. It is the oldest fortification on the sites.

4- Great Temple
The structures visible today are the foundations of the socalled “L-shaped Temple,” erected around 2700 B.C. A section of charred stone at the entrance of the temple’s sacred court is evidence that the temple was destroyed by fire, probably at the time of he Amorite invasions around 2300-1900 B.C. Terracotta basins set in a bench of masonry behind the entrance probably held water for ritual cleansing ceremonies.

5- Temple of the Obelisks
Originally built on top of the “L-shaped temple” , the remains of the Temple of the Obelisks were moved by archaeologists to their present location. The temple dates from the Late Bronze Age (1600-1200 B.C.). The many small obelisks found in this temple were used as religious offerings. Altogether, over 1,306 offerings have been uncovered in this temple, including human figurines made of bronze covered with gold leaf.

6- Ain el-Malik
This large cavity, with large sustaining walls constructed of irregular stones, once held a water well called “Ain el-Malik.” According to the archaeologist who excavated the site, this “spring” was the main source of water for Byblos in ancient times.

7- Houses
- The archaeological vestiges in this area are the remains of an enclosure and the foundations of houses dating from the Early Bronze Age (about 3200-3000 B.C.).
- Foundations of two houses, one built on top of the other. The lower one is from the Chalcolithic period (4500-3500 B.C.). The upper one is from the Early Bronze Age (3200-3000 B.C.).
- Remains of a large Early Bronze Age residence (third millennium B.C.). In the structure’s rooms you can see three rows of five stone pillar bases, which once held the wooden pillars used to support the structure.
- Early Bronze Age building foundations (third millennium B.C.).
- Early Bronze Age house foundations, dating from the period of the Amorite conquest (2150-2000 B.C.).

8- Neolithic and Chalcolithic Settlements
Dating back to the Stone Age (fifth and fourth millennia B.C.) are the remains of several mono-cellular huts with crushed limestone floors. They are situated in the area between the Early Bronze Age residence and the seashore. Archaeologists have found cultic installations or temples in two of the structures:
- the first one , with an apsidal or semi-circular shape, is located at the northern edge of this area
- and the second one is located southeast of the first one.

9- Amorite Quarry
This large excavation in the rocks, located behind the Baalat Gebal temple, dates from the period of the Amorite invasions (2300-1900 B.C.). The stones extracted from this quarry were used to construct buildings in the Byblos area.

10- Bronze Age House
This Early Bronze Age house is located near the quarry. Most of its walls are preserved, with more than three courses of stones remaining today. Its seaside façade has especially well-built, thick walls.

11- Temple of Baalat Gebal
Today, the visitor can only see the foundations of the Temple of Baalat Gebal (2700 B.C.). This temple was dedicated to the “Lady of Byblos,” the patron goddess of the city for over two millennia during the Canaanite/Phoenician era. Constructed when Byblos had close ties with Egypt, this large and important temple was rebuilt a number of times. It remained in use until the Roman period, when it was replaced by a Roman-style structure, which was dismantled during the excavations of the site in the early 20th century.

12- Reconstructed Roman Theater
The Roman theater, which has only five tiers remaining, was built around 218 A.D. It was moved from its original site between the city g*t and the Great Temple to its present location near the seaside. The black pebbles in the center of the theater mark the location of a mosaic that has been preserved in the National Museum of Beirut.

13- Royal Tombs
The necropolis dates to the second millennium B.C. and contains nine underground tombs of the Byblos kings. The most important tomb is that of King Ahiram (10th century B.C.), whose sarcophagus bears one the earliest known inscriptions of the Phoenician alphabet. This sarcophagus is now located in the National Museum of Beirut. The tomb of King Ahiram was located on the west slope facing the sea, but it was completely destroyed by a collapse in 1922, which revealed Ahiram’s sarcophagus.

14- Bronze Age Residential Quarter
At this site are the remains of a residential quarter dating to the Bronze Age. The foundations of several houses can be seen, giving the visitor a sense of the general layout of a residential area during this period.

15- Roman Colonnade
These six standing columns once lined a north-south street, built by the Romans in 300 A.D., which led to the Temple of Baalat-Gebal.

16- Bronze Age City Fortifications
These Bronze Age ramparts, walls, and fortifications are located inside the modern wall on the right side of the Castle entrance. The structures show successive stages of construction and restoration. The indented wall belongs to the fortifications built in the Early Bronze Age (third millennium B.C.), while the terraced slopes or glacis made of large blocks date from the end of the Middle Bronze Age (1725-1580 B.C.).

17- Roman Nympheum
Located to the left of the Castle entrance are the foundations of a Roman-era nympheum. The nympheum was once decorated with fountains and a niche filled with statues. The roads coming into the city from the north converged in the area in front of the nympheum.

18- The Crusader Castle
The site of the Crusader Castle was originally occupied by an earlier fortification dating from the Fatimid period (969-1169 A.D.). In the beginning of the 12th century A.D., the Crusaders built a strong fortress, reusing Roman stonework from the site and cutting new stones to match the old ones.
The castle consisted of a courtyard, an enclosure with four towers at each corner of the building, and a fifth tower in the middle of the north wall to defend the entrance. The whole castle was originally surrounded by a moat. In Mamluke and Ottoman times, the castle was reused and some parts of it were restored. Climbing to the top of the castle offers an excellent vantage point for taking in a panoramic view of the ruins and the Mediterranean Sea.

19- Persian Castle
This complex dates from the Persian period (555-333 B.C.). It is believed to be a castle because of its large masonry walls and the military and defensive aspects of its architecture. The remains are located outside the Early Bronze Age city walls, and today visitors can see foundations of the castle walls and square-shaped towers. The fact that a fortress was constructed here during this period shows that Byblos was a strategic part of the Persian defense system in the eastern Mediterranean.

20- Archeological Museum
The museum offers an overview of the excavations undertaken in Byblos. The history of Byblos, from Prehistory to the Arab and Medieval periods, is illustrated and associated with objects related to these periods as well as thematic panels shedding light on the daily life of the inhabitants.

21- A typical Lebanese house is founded in the vicinity of the Castle and the only one who was kept in place after the expulsion by the French explorers of the owners of those houses in the late twentieth century.
These houses were demolished in order to explore this whole archeological area. Many archeological treasures were sent to museums in France .
Only one house was spared from demolition, this has been the property of Mr. Osman Husami, a merchant known in his time. This house was built most likely in the second quarter of the nineteenth century.
This Lebanese house had inspired many painters and photographers. Its typical Lebanese architecture and its great location made it a tourist attraction.

Maghdouche 🙏 ❤️ 🙏 ❤️ Virgin Mary waits for Jesus in a cave in Maghdouche near Sidon in the South of Lebanon now known as...
22/04/2020

Maghdouche 🙏 ❤️ 🙏 ❤️

Virgin Mary waits for Jesus in a cave in Maghdouche near Sidon in the South of Lebanon now known as Our Lady Of Mantara (Awaiting).

The village of Maghdouche is inhabited by 5000 Melkite Catholics. It is located on a hill south east of the Biblical city of Sidon where Jesus often preached. At the entrance of the village, there is a high tower with a statue of the Virgin on the top. This is the sanctuary of “Our Lady Of Mantara”.
The main place of the sanctuary is a natural cave, where according to tradition, Virgin Mary waited for her son Jesus Christ while he was preaching in Sidon, a pagan Phoenician town where Jewish woman could not go. The old Roman road from Jerusalem to Sidon passed through Caesarea Philippi (now called Marjayoun) and through the village of Maghdouche. That is why it was called Mantara which means “awaiting”.

The early Christians used to come to the cave which became a pilgrimage site ever since. Empress Helena around 326 AD forwarded an Icon of the Virgin and Jesus as a gift from the Byzantine royalty, said to have been painted by St. Luke himself and also built a tower at the site. Later the Christians of Maghdouche fled away from persecution to the towns of Zahle and Zouk after carefully concealing the entrance to the ancient grotto with stones and vines. They did not return for a thousand years until the rule of a very great non-sectarian ruler, Fakhreddin II. However they could not locate the cave of “Our Lady of The Awaiting” although for years they probably worked close to it. It was later discovered accidentally by a shepperd looking for his goat that got lost in the grotto where the Icon was still kept. The elders knew from their ancestors that it was the cave of “Our Lady of The Awaiting” and they removed the Icon to the main church in the village. But the next day, the Icon was back in the grotto. The Bishop of Sidon observed that the Lady did not wish the Icon to leave the grotto where it still lies.

Today Lebanese and foreigners come here to meditate and worship. Our Lady Of Mantara (Awaiting) has long been known for protecting children and healing eye diseases.

Św. Rawka – zakonnica. Urodziła się 29 czerwca 1832 r. w miejscowości Himlaya w libańskim regionie Metn w rodzinie katol...
14/04/2020

Św. Rawka – zakonnica. Urodziła się 29 czerwca 1832 r. w miejscowości Himlaya w libańskim regionie Metn w rodzinie katolickiej. Na chrzcie otrzymała imię Boutroussyeh (Pietra). Po śmierci matki w 1839 r. ojciec znalazł się w trudnej sytuacji finansowej i w 1843 r. posłał córkę do pracy jako służącą w domu zamożnego Libańczyka w Damaszku. Kiedy po czterech latach wróciła do domu, okazało się, że ojciec ożenił się po raz drugi. Zarówno macocha, jak jedna z ciotek chciały wydać ją za mąż, ale Boutroussyeh postanowiła zostać zakonnicą.Udała się wówczas do klasztoru Zgromadzenia Córek Maryi w Bikfaya, gdzie została przyjęta natychmiast. Ojciec i macocha próbowali przekonać ją, by wróciła do domu, ale bezskutecznie. Po zakończeniu nowicjatu 10 lutego 1856 r. złożyła śluby zakonne. 1 sierpnia 1858 r. została skierowana do seminarium w Ghazir, prowadzonego przez jezuitów. Pracowała tam w kuchni, uczyła się ortografii i arytmetyki, a w wolnym czasie pogłębiała znajomość języka arabskiego. Od 1860 r. była nauczycielką katechizmu i wychowawczynią w szkołach swojego zgromadzenia. W 1864 r. została przeniesiona do Maad, gdzie razem z inną zakonnicą założyła szkołę dla dziewcząt. W tym okresie jej macierzyste zgromadzenie przechodziło poważny kryzys. Boutroussyeh modliła się żarliwie, prosząc Boga o pomoc w podjęciu decyzji zgodnej z Jego wolą. Pewnego dnia w śnie ukazali się jej św. Jerzy, św. Szymon Słupnik i św. Antoni Pustelnik, który powiedział: «Wstąp do Zakonu Libańskich Mniszek Maronickich». Jeden z dobroczyńców Zgromadzenia Córek Maryi pomógł jej dostać się do klasztoru św. Szymona al–Qarn w Aďtou. Rozpoczęła w nim nowicjat 12 lipca 1871 r., a 25 sierpnia następnego roku złożyła uroczyste śluby zakonne i przyjęła imię Rafka, na pamiątkę swojej matki. Przeżyła w tym klasztorze 26 lat, dając przykład posłuszeństwa, gorliwości w modlitwie, ascezy, poświęcenia i pracowitości.W październiku 1885 r. podczas modlitwy prosiła Boga, by dał jej udział w zbawczej męce Chrystusa. Od tej pory cierpiała z powodu wielu dolegliwości, ale znosiła je z cierpliwością i pokorą. W 1897 r. została przeniesiona do nowego klasztoru w Jrabta. W 1899 r. całkowicie straciła wzrok, a wkrótce także została sparaliżowana. Dziękowała Bogu za wszystko, szczególnie za dar cierpienia. Zmarła 23 marca 1914 r. w opinii świętości.Po jej śmierci, za jej wstawiennictwem także wiele osób zostało uzdrowionych. Ludzie, jako relikwie zabierają okruszki ziemi z jej grobu. Podobnie jak u o. Charbela, jej grób promieniował przedziwnym światłem. Została beatyfikowana 17.11.1985r. i kanonizowana 10.06.2001r. przez naszego Papieża Jana Pawła II.

09/04/2020

First tomb of St. Charbel 24.12.1897
Pierwsze grób św. Charbela 24.12.1897
🙏

Św. Charbel - W wieku 14 lat miał pragnienie wstąpić do zakonu, marzenie to spełniło się dopiero w roku 1851. W 1853r. z...
09/04/2020

Św. Charbel - W wieku 14 lat miał pragnienie wstąpić do zakonu, marzenie to spełniło się dopiero w roku 1851. W 1853r. złożył śluby zakonne i przybiera imię zakonne Charbel jest to imię antiocheńskiego męczennika z 107 roku i oznacza pomazańca Bożego. Kończy studia teologiczne i 23.07. 1859r. otrzymuje święcenia kapłańskie. Jako młody ksiądz pomaga chrześcijanom prześladowanym i mordowanym przez muzułmanów i druzów, udzielając im schronienia w klasztorze w Annai. Po 17 latach i wielu prośbach o. Charbel 15.02.1875r. otrzymuje przeniesienie do eremu – pustelni Św. Piotra i Pawła położonej wysoko w górach (1350 m. n.p.m) w której mieszkało tylko 3 zakonników. W prywatnej celi która miała zaledwie 6m2, umartwiał się, nosząc pod koszula włosiennice która drażniła jego ciało, nie zdejmował jej nawet do snu. Spał kilka godzin na dobe, resztę czasu przeznaczał na pracę, modlitwę i adorację najświętszego sakramentu. Kiedy pewnego razu chciała go odwiedzić matka nie przyjął jej odpowiadając: teraz nie możemy się zobaczyć ale wkrótce spotkamy się w innym świecie. Znaczyło to, że o. Charbel tak jakby umarł dla tego świata i przyjemności i z tym związanych i całkowicie poświęcił się byciu prawdziwym pustelnikiem. O. Charbel, spotykał się z innymi mnichami na wspólnym posiłku, nie chciał jednak aby podawano mu osobny obiad wolał raczej poczekać na resztki które pozostawili jego współbiesiadnicy. Będąc chłopcem, gdy postanowił opuścić dom, aby służyć Bogu w zakonie, matka powiedziała do niego: „Jeśli chcesz być zakonnikiem, to masz zostać świętym. Jeżelibyś nie został świętym – nie chodź nigdzie!”. Odrzekł – Zostanę świętym.W obecności o. Charbela dokonywanych jest wiele cudów a zakonnicy nazywali go już za życia świętym, gdyż z największą starannością oddawał poprzez swoje postępowanie swoje życie Jezusowi. Najwięcej cudów i znaków dokonywana jest jednak po śmierci. Miała ona miejsce w wigilię Bożego Narodzenia w 1898r. W czasie jego nocnej adoracji Najświętszego Sakramentu. Zakonnicy zastali go rano leżącego na posadzce a z tabernakulum promieniowało jasne światło otaczające ciało ojca Charbela. Przeor zakonu powiedział wtedy: „Straciliśmy błyszczącą gwiazdę, która swoją świętością ochraniała Zakon, Kościół i cały Liban” – „Módlmy się, aby Bóg uczynił go naszym patronem, który będzie nas strzegł i prowadził przez ciemności ziemskiego życia”.Po pogrzebie o. Charbela jego grób promieniował niewytłumaczalnym światłem przez 45 dni i nocy, zjawisko to, wzbudzało duże zainteresowanie chrześcijan i muzułmanów. Postanowiono przenieść trumnę z ciałem zmarłego do klasztoru. W czasie przenosin odkryto że ciało ojca nie było zesztywniałe jak to dzieje się po śmierci, lecz wiotkie jak za życia. Wydzielało też miły zapach oraz najdziwniejsze, z ciała wydobywał się dziwnego pochodzenia olej. W konsekwencji w 24.07.1927r. ciało włożono do metalowej trumny i zamknięto w marmurowym grobowcu. Cały czas z ciała wydobywał się olej, którego zebrano w sumie ok. 100 litrów.W roku 1950 wydano kolejne polecenie komisyjnej ekshumacji z uwagi na przecieki oleju marmurowego grobowca i korozji trumny. W obecności ekspertów, stwierdzono brak stężenia pośmiertnego – ciało wyglądało tak jak w chwili śmierci. 07.08.1952r. ma miejsce ostatnia ekshumacja. Ciało zmarłego zachowuje się jak poprzednio. Miejscowość Annaja staje jest miejscem cudów, modlitwy, masowych pielgrzymek i nawróceń.
W 1965r. o Charbel został beatyfikowany a 09.10.1977r. kanonizowany przez papieża Pawła VI, od tego czasu olej nie wydobywa się już więcej z ciała pustelnika. Co roku grób Świętego odwiedza 4 miliony wiernych, a do dziś zarejestrowano ponad 23 tys. Cudownych uzdrowień.

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