28/03/2015
Water Cult and rituals in modern day Tunisia.
The Cult is pagan, the place is Roman and the myth is performed by Muslims.
What about the saint name “Mokholla”?
If it happens during your visit to Tunisia, that you have accidentally dropped a glass of water on yourself or on others, do not panic, just relax, because it is a very good sign to start your day, it is rather a sign for prosperity and abundance, some Tunisians would even tell you:” maouma معومة” for literally “submerged” (by water). Traditionally, if somebody is leaving home for studies or business, sparkling some fresh water behind , just after the first foot steps, would be a prophylactic ritual that most ladies of my mother’s generation would not miss!
Needless to mention the importance of fresh water in the three monotheistic religions, particularly in Islam, using fresh water for the ablutions prior of performing the five time daily prayers, is a must.
But what retains my attention here, is not the official religious ceremonies as much as an ancestral ritual practice, linked to fresh water, that still surviving in modern day Tunisia despite thousands of years. Following an annual ritual ceremonial procession in one of modern day Tunisia’s small village: Dougga (a Unesco world site heritage 100 km distant ,north west of Tunis) it seems that this practice, has been there for thousands of years without losing its vigour, the inhabitants are using literally an ancient name place to identify a muslim female saint: (Lalla Mokhola or Mokhoula) Arabic: “مخولة للا “. Latin: [M]ocolla, according to the Tunisian famous epigraphist A.Baschaouch.(1) this word is mentioned in a latin epigraphic Roman text, designating an aquaduct, conducting fresh water up to Dougga Roman cisterns ,precisely in the specus (the main water conduct outlet to supply the cisterns, founded during the reign of Roman Emperror Commodus 184/187 AD), the local inhabitants are still perpetuating an ancient cult, the celebration of “Lalla Mokholla” or “Mokhoula” procession.
Every year in spring, an ancient man from the village, is charged of raising funds among the inhabitants in order to select and buy a bull, to be sacrificed in the sanctuary in honour of the saint, believed to be in the specus of the Roman fresh water cistern. The eve of the event, according to the locals, the bull’s head is believed to be ointed with olive oil, as a sign of benediction of the saint “Lalla Mokholla”.
After being decorated, the bull would be leading the crowd’s procession thru the streets of the village and on the sight of the procession coming close to their homes, some ladies, come out of their homes thrusting some fresh water on the bull and as the procession is evolving across the village towards the sanctuary where the bull will be sacrificed amidst chants and songs, are regularly interrupted by sounds of sharp you you’s from the ladies.
Bibliography : 1/ une cite de droit Latin sous Marc Aurèle. Etudes épigraphiques, textes réunis par M. Khanoussi et L.Maurin, Paris 1997, p.61-73).
Fawzi Zaga