Tour Bounty

Tour Bounty A cultural gallery exploring the beauty of the world through the unique experiences of other people.

From Wednesday through Sunday, we joined lovers of authentic Nigerian clothing to celebrate the Adire Lagos event, an an...
21/06/2023

From Wednesday through Sunday, we joined lovers of authentic Nigerian clothing to celebrate the Adire Lagos event, an annual event that showcases the rich Yoruba tie and dye cloths called Adire.

From the gate, you had an idea it was going to be a colorful event, the walls outside were painted in bright patterns that hinted at the color and glamour on display inside.

Welcoming all participants and shoppers are men beating local drums of gangan and shekere, they were dressed in colorful adire as with almost everyone.

Straight to the "Oju Oja" the feel and thrills of the local markets as in Itoku in Abeokuta was replicated as stalls lined up with a colorful display of exquisite Adire and Batik designs.

Shoppers were given the classy options to pick from as each stall displays its rich and exquisite line of clothes, there were discounts to attract the "ara oja"

What is a Nigerian market without the thrills of dance as they call customers, we caught some cool displays of dance as these sales ladies tried to attract buyers.

There was a display of how the tie and dye were made, from the tying of the fabrics to the actual dying and the amazing results achieved.

Batik making was also on display, we saw how some of the Batiks on display were being made.

What is a Nigerian market without shoppers dancing to the sound of the gangan and shekere?

The Adire Lagos event brought color and pomp to the fore while showcasing the rich Yoruba clothes of Adire and Batik.

Visit our website www.tourbounty.com for more

On July 1st, 2023, this year's Ojude Oba festival will hold at Ijebu Ode in Ogun State. More than 200,000 people are exp...
07/06/2023

On July 1st, 2023, this year's Ojude Oba festival will hold at Ijebu Ode in Ogun State. More than 200,000 people are expected to attend this grand event with over 58 age-grade groups of 40 members each turning out in colorful attires.

The Ojude Oba festival derives its history from Islam, the early Ijebu Muslims paid homage to the Awujale three days after Ileya as a form of appreciation for allowing them to practice their religion in the face of the then-more popular traditional worship.

Over the years, more and more people of other religions joined in the celebration. It gradually became a colorful display by the Ijebus to pay homage to the paramount ruler of Ijebuland, the Awujale.

The current Awujale Oba Sikiru Adetona has successfully rebranded the celebration and added color and pomp to it, trust the Ijebus, they turn out in lovely and colorful attire to preserve and further advance an age-long tradition.

Can you guess who this celebrity is?
13/12/2022

Can you guess who this celebrity is?

With the presentation of staff of office to Oba (Prof) Saka Matemilola by the Ogun State Governor on Saturday during the...
02/11/2022

With the presentation of staff of office to Oba (Prof) Saka Matemilola by the Ogun State Governor on Saturday during the Odun Omo Owu festival, the coronation ceremony of the Olowu of Owu kingdom came to a successful completion.

Oba (Prof) Saka Matemilola was named the 14th Olowu of Owu on 31st July 2022 by the Owu kingmakers after the former Olowu Oba Adegboyega Dosunmu joined his ancestors in December 2021 after 5 years on the throne.

Owu is ruled by any prince selected from the 6 ruling houses in Owu, the previous Olowu was from the Amororo family while the new Olowu is from the Atileta family. Ayoloye, Akinjobi, Akinoso, and Lagbedu families are the other 4 ruling houses.

The Olowu in council consists of the Balogun Owu, Olori Igbimo, Olori Omo Oba, Olori Parakoyi, Balogun Apomu, Oluroko Oba of Erunmi as well as the Iyalode. Former President of Nigeria Olusegun Obasanjo is the Balogun of Owu.

All hail Kabiyesi, the Olowu of Owuland, Oba (Prof) Saka Matemilola.

Between two mountains in Obudu Local Government Area is Ubang, a community where female and male inhabitants speak diffe...
12/10/2022

Between two mountains in Obudu Local Government Area is Ubang, a community where female and male inhabitants speak different languages but each understands themselves.

The people of Ubang believe that God descended on the mountain in Okiro and from the rocks, God distributed languages to the whole world. It is said that the footprint of God remains at the top of the mountain to date.

As charity begins at home, God gave the Ubang people two languages; one each for the genders. But God realized the languages wouldn't go around if two were given to each community and decided to give others one instead.

The Ubang people believe that unless God comes back to the spot to redistribute languages, they remain unique the world over as the only people with distinct languages for each gender. No matter how hard the opposite gender tries, they won't be able to speak the other gender's language but can only understand.

While the females call the shirt "Ariga", the male refers to the shirt as "Nki". To the women, the stone is referred to as "Koka" while the male gender refers to it as "Okai" The Ubang people are proud of this unique culture and there are no plans to merge the languages.

We are social, follow us on our social media pages;
Facebook: Tourbounty1
Twitter: Tourbounty_
Instagram: Tourbounty_
TikTok: Tourbounty_

Think you know about the various tribes in Nigeria? Prove this by telling us the answer to our quiz today.
11/10/2022

Think you know about the various tribes in Nigeria? Prove this by telling us the answer to our quiz today.

On this day in 1960, Nigeria became a member of the United Nations. British Foreign secretary, Christian Herter announce...
07/10/2022

On this day in 1960, Nigeria became a member of the United Nations. British Foreign secretary, Christian Herter announced Nigeria as the 99th member of the UN after an official endorsement by unanimous votes.

Nigeria immediately made significant contribution to the UN by providing troops for the peacekeeping operation in Congo. The foundation stone of university of Nigeria, Nsukka was also laid on this day in 1960 by Princess Alexandra of Kent.

6 days earlier, on October 1st 1960, the nation gained independence from the British, the Northern People's Congress and the National Council of Nigeria and Cameroon formed a coalition government that took over from the British who had colonized the nation for about 100 years. Sir Tafawa Balewa became the prime minister while Dr Nnamdi Azikiwe became the first governor general.

2 days after independence, Princess Alexandra representing the queen formally opened Nigeria's house of parliament while Dr Nnamdi Azikiwe became the first Nigerian President of senate and Governor General.

The next day, the prime minister of Nigeria Sir Abubakar Tafawa Balewa left Lagos for the United Nations, the new nation was hoping to become a member of the UN.

On 6th October 1960, the UN's security council heard the application of the new nation Nigeria to join the UN. The application was unanimously approved and thus set the stage for the approval of Nigeria as member of UN on this day in 1960.

All across Northern Nigeria on Monday 11th July 2022, indigenes woke up to prayers at dawn, it was not only Eid al-Adha,...
14/07/2022

All across Northern Nigeria on Monday 11th July 2022, indigenes woke up to prayers at dawn, it was not only Eid al-Adha, it also the day for the Durbar festival.

After prayers, a colourful mounted parade of the Emir and his retinue of horsemen, musicians, and artillerymen followed.

At the Durbar festivals, noblemen travel to pay homage to the Emir and reaffirm their loyalty to their various emirates.

This year's event was colorful as depicted in the following images.

On the second day after Eid al-Kabir, the people of Ijebu go to pay homage to the Awujale in an age long tradition calle...
13/07/2022

On the second day after Eid al-Kabir, the people of Ijebu go to pay homage to the Awujale in an age long tradition called the Ojude Oba festival. Adorning beautiful and colorful dresses, the festival attracts people from far and wide to the ancient city of Ijebu Ode, venue of the festivals.

This year was no different, the Ijebus as usual turned up in a display of rich culture and tradition.

Images via and Twitter

05/07/2022

Amala is a Yoruba food consumed majorly by the Yorubas in South West Nigeria. Made of yam flour called Elubo, it is prepared by turning the flour in hot water with something called omorogun. Amala is eaten with soups like Efo, gbegiri & Ewedu, Ila etc

Music:
Simi

The Sokoto Caliphate was a Sunni Muslim caliphate in West Africa founded by Usman Dan Fodio in 1804 during the Fulani ji...
02/07/2022

The Sokoto Caliphate was a Sunni Muslim caliphate in West Africa founded by Usman Dan Fodio in 1804 during the Fulani jihads after defeating the Hausa Kingdoms in the Fulani War. The boundaries of the caliphate make up present-day Cameroon, Burkina Faso, Niger, and Nigeria. When the British and Germans conquered the area in 1903, it was dissolved and annexed into the newly established Northern Nigeria Protectorate.

Usman Dan Fodio, an Islamic scholar and an urbanized Fulani, had been actively educating and preaching in the city of Gobir with the approval and support of the Hausa leadership of the city. However, when Yunfa, a former student of Dan Fodio became the sultan of Gobir, he restricted Dan Fodio's activities, forcing him into exile in Gudu.

A large number of people left Gobir to join Dan Fodio, who had begun to gather new supporters from other regions. Feeling threatened by his former teacher, Sultan Yunfa declared war on Dan Fodio on February 21, 1804.

Usman Dan Fodio was elected as the Commander of the Faithful (Amir al-Mu'minin) by his followers marking the beginning of the Sokoto state. Usman Dan Fodio then created a number of flag bearers amongst those following him, creating an early political structure of the empire. Declaring a jihad against the Hausa kings, Dan Fodio rallied his primarily Fulani "warrior-scholars" against Gobir.

Non Muslim Fulanis started to support Dan Fodio and boost his army. The war lasted from 1804 until 1808 and resulted in thousands of deaths. The forces of Dan Fodio were able to capture the states of Katsina and Daura, the important kingdom of Kano in 1807 and finally conquered Gobir in 1809. In the same year, Muhammed Bello, the son of Dan Fodio, founded the city of Sokoto, which became the capital of the Sokoto state.

The early rulers of Sokoto, Dan Fodio and Bello, abolished systems of hereditary succession preferring leaders to be appointed by virtue of their Islamic scholarship and moral standing. Emirs were appointed by the sultan; they traveled yearly to pledge allegiance and deliver taxes in the form of crops, cowry shells, and slaves.

When a sultan dies or retires from the office, an appointment council made up of the emirs would select a replacement. Direct lines of succession were largely not followed, although each sultan claimed direct descent from Dan Fodio.

Muhammadu Abubakar Sa,ad, a former Nigerian Army Brigadier General is the 20th and current Sultan of Sokoto. His father Siddiq Abubakar III was the 17th Sultan, succeeded by Sultan Ibrahim Dasuki who was deposed in 1996. Muhammadu Maccido who succeeded Dasuki died in a plane crash in 2006.

On February 18th 1977, Olufunmilayo Ransome-Kuti was visiting her musician son Fela Anikulapo Kuti when armed soldiers s...
27/06/2022

On February 18th 1977, Olufunmilayo Ransome-Kuti was visiting her musician son Fela Anikulapo Kuti when armed soldiers stormed the residence at Ikeja, they had come in their usual manner to raid the house where Fela lives and as usual, they destroyed properties and assaulted residents. Fela and his brother Bekolari were beaten and severely injured. The soldiers who remains unknown till today threw Olufunmilayo from the second floor window, she was hospitalized and went into a coma before she later died on April 13th 1978 of her injuries.

Born Frances Abigail Oluwafunmilayo Thomas on 25th October 1900 in Abeokuta to Chief Daniel Olumeyuwa Thomas of the Jibolu-Taiwo family. Her mother who was a dress maker was Lucretia Phyllis Omoyeni Adeosolu. Though it was uncommon for Nigerian families to invest in female education, Funmilayo was one of six girls to be admitted at the Abeokuta Grammar School where she attended for her secondary education from 1914-1919.

From 1919 to 1922, she went abroad and attended a finishing school for girls in Cheshire, England, where she learned elocution, music, dressmaking, French, and various domestic skills. It was there that she made the permanent decision to use her shortened Yoruba name, Funmilayo, instead of her Christian name Frances. She returned afterwards to Nigeria and took a teaching job in Abeokuta.

On January 20th 1925, Funmilayo got married to a school principal who was several years her senior at Abeokuta Grammar School named Reverend Israel Oludotun Ransome-Kuti, together, they had 4 children; Dolupo, Olikoye, Olufela and Bekolari. Oludotun later became a co-founder of both the Nigeria Union of Teachers and of the Nigerian Union of Students.

After marriage, Funmilayo quitted her teaching job to focus on other things, in 1928 she established one of the first preschool classes in Nigeria. Around the same time, she started a club for young women of elite families to encourage their "self-improvement", while also organizing classes for illiterate women.

In 1932, Funmilayo helped form the Abeokuta Ladies Club, a club focused on charity work, sewing, catering and adult education classes. By the 1940s, however, the club was moving in a more political direction. Inspired by an illiterate friend who asked her for help learning how to read, Funmilayo began organizing literacy workshops for market women through the club, and she subsequently gained a greater understanding of social and political inequalities faced by many Nigerian women.

In 1946, along with other women like her husband's niece Grace Eniola Soyinka who is the mother of Nobel Laureate Wole Soyinka, the club was renamed Abeokuta Women Union with membership open to all women in Abeokuta. The organization turned its focus to fighting unfair price controls and taxes imposed on market women, Funmilayo Ransome-Kuti became the AWU's president.

Funmilayo Ransome Kuti's first well known political activity was when she led AWU to protest against tax imposition on women in Abeokuta. The then Alake of Egba land Oba Ladapo Samuel Ademola had imposed a special tax on market women, proceeds then went directly to market supervisors called Parakoyis. After failing to appeal to the British to remove the Alake and halt the tax, AWU members led by Funmilayo refused to pay taxes and staged long vigils outside the Alake's palace, they also arranged audit of the Sole Native Authority System finance records.

In 1947 when the women were forbidden from organizing demonstrations in Abeokuta without permits, Funmilayo Ransome Kuti and her AWU declared their activities as "Picnics" and "Festivals", this drew thousands of participants who had altercations with the police. Funmilayo was quoted to have told a British district officer who shouted at her to keep her women shut that "You may have been born but you were not bred! Would you speak to your mother like that?"

Funmilayo Ransome Kuti was banned from entering the Alake's palace in 1948 for any political meeting, the Alake likened Funmilayo's AWU to "Vipers that cannot be tamed" From January to March 1948, AWU continued protesting tax, fighting with petitions, press conferences and demonstrations, this yielded result in April of 1948 when the Alake finally suspended the tax on women and appointed a special committee to look into AWU's complaints.

Funmilayo Ransome Kuti was not only an Abeokuta hero, she was part of the National Council of Nigeria and the Cameroons party's delegation to London to protest a proposed Nigerian constitution in 1947. She gave speeches about Nigerian women's issues at the London Women's Parliamentary Committee, the National Federation of Women's Institutes, and other organizations.

When a Western Provinces conference was held in Nigeria in 1949 to discuss a new national constitution, Funmilayo represented Abeokuta and was once again the only woman involved in the discussions. She made strong arguments for the inclusion of women's enfranchisement and against the creation of an indirect electoral system. Meanwhile, due to the AWU's efforts, the Alake temporarily abdicated his throne in 1949.

In May 1949, Funmilayo proposed the creation of the Nigerian Women's Union (NWU) in order to better support women's rights and enfranchisement across the country. The AWU supported her proposal, and the organization subsequently became the Abeokuta branch of the NWU.

As founding member of NCNC Party, Funmilayo ran as NCNC candidate for regional assembly in 1951 but was unsuccessful, a special tax requirement for voters meant that most of her supporters who were majorly women were disqualified from participating. In 1953, she organized a conference in Abeokuta to discuss women suffrage, political representation, political inclusion, improved educational opportunities as well as creation of new social services and healthcare, over 400 women delegates attended the two days event.

She also had some altercations with foreign governments; in 1957, the British government failed to renew her passport while the US government in 1958 denied her an American visa saying she had too many communist connections. Although she held a press conference denying any communist link and even protesting to government officials, her passport was only renewed when Nigeria gained independence in 1960.

In 1965, Funmilayo Ransome Kuti received the national honor of membership of the Order of the Niger while the University of Ibadan honored her with an honorary doctorate of laws in 1968, she also received the Lenin Peace Prize in 1970. She was also appointed chairman of the advisory board of education by western Nigeria state government in 1969 and also served as consultant to the federal ministry of education on recruitment of teachers from other countries.

In the early 1970s, inspired by her musician son Olufela, Funmilayo Ransome Kuti changed her surname to Anikulapo Kuti to reflect a discarding of colonial european influences. Anikulapo is a Yoruba word which translates to having death in a pouch. Some of her surviving grandchildren includes Yeni Anikulapo Kuti, Femi Anikulapo Kuti, Kunle Anikulapo Kuti, Seun Anikulapo Kuti amongst others.

The history of the Yoruba people was said to have begun in Ile-Ife, a kingdom founded by Oduduwa who was believed to be ...
22/06/2022

The history of the Yoruba people was said to have begun in Ile-Ife, a kingdom founded by Oduduwa who was believed to be the creator of the world. Oduduwa was the first divine king of the Yoruba people, they believe the gods descended from Ife and is the cradle of civilization.

The ethnic group became popular internationally due to their trading with the Portuguese who gave them guns in exchange for their trade. In the late 1800s, the Yorubas formed a treaty with the British Empire and were colonized by Britain beginning in 1901.

Ife is seen as the Spiritual Homeland of the Yoruba. The city was surpassed by the Oyo Empire as the dominant Yoruba military and political power in the 11th century. Ooni Ogunwusi (Ojaja II) is current Ooni of Ife while Oba Adeyemi III the last Alaafin joined his ancestors on 22 of April, 2022.

The Oyo Empire under its Oba, known as the Alaafin of Oyo, was active in the African slave trade during the 18th century. The Yoruba often demanded slaves as a form of tribute of subject populations, who in turn sometimes made war on other people to capture the required slaves.

Most of the city states were controlled by Obas (or royal sovereigns with various individual titles) and councils made up of Oloye, recognized leaders of royal, noble sometimes even common descent who joined them in ruling over the kingdoms through a series of guilds and cults.

Different states saw differing ratios of power between the kingships and the councils. Oyo had powerful, autocratic monarchs with almost total control, while in others such as the Ijebu, the senatorial councils held more influence and the power of Awujale was more limited.

In recent decades, Lagos rose to be the most prominent city of the Yoruba people, cultural and economic influence. Noteworthy among the developments of Lagos were uniquely styled architecture introduced by returning Yoruba communities from Brazil and Cuba known as Amaros/Agudas.

In the present day, Yorubas are in the south western states of Nigeria namely; Lagos, Ogun, Oyo, Ondo, Ekiti, Osun. Yorubas are linked to Benin in Edo state while some occupy African countries like Sierra Leone, Benin Republic, Togo and in other continents like in Cuba and Brazil.

Yorubas have food like Amala, Eba, Iresi, Ikokore, Iyan, Ekuru etc, soups like Efo Riro, Ewedu, Gbegiri among other amazing dishes. The native mode of dressing is Iro and buba for the ladies and shokoto ati ewu for the men. Agbada complements the male dressing to give glamour.

For this and more stories, follow TourBounty social media pages;

Facebook: https://facebook.com/TourBounty1/
Twitter: https://twitter.com/TourBounty_
Instagram: https://instagram.com/tourbounty_/
TikTok: https://www.tiktok.com/

09/05/2022

Address

371 Borno Way

Alerts

Be the first to know and let us send you an email when Tour Bounty posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Contact The Business

Send a message to Tour Bounty:

Shortcuts

  • Address
  • Alerts
  • Contact The Business
  • Claim ownership or report listing
  • Want your business to be the top-listed Travel Agency?

Share