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08/09/2022

B’’H

I once heard someone tell this amazing story that happened about thirty years ago in Jerusalem. A young Jewish couple had gotten engaged and it was customary on the groom's side that his wealthy grandmother would buy the engagement rings for all of the family's brides.

The young bride was a bit embarrassed by the large size of the diamond and she found it uncomfortable to wear since it weighed heavily on her finger. However, her parents encouraged her to get used to it and not to hurt anyone's feelings.

The couple got married and a few months later they were invited to a family event at the home of one of the groom's cousins. His cousin gasped when she noticed that the young bride wasn’t wearing her engagement ring.

The cousin shrieked and in a loud voice said, “Where is your ring?”

Suddenly there was a lot of commotion and the young bride explained that she had unfortunately misplaced the ring but was confident that it would turn up over the next few days. Days turn into weeks, weeks into months and the ring was still missing. In the meantime, the bride was too embarrassed and ashamed to go out to any other family events because of all the criticism about how negligent she was in losing such an expensive ring.

A few days later, her sweet husband apologized profusely to her. “You see my darling wife, it was all my fault that you had to endure my family’s ridicule about losing your engagement ring. He went on, when I finally remembered to pick up my wedding suit from the drycleaners after all this time, I hadn’t counted on finding your diamond engagement ring in one of the pockets of my suit. You must have given it to me to carry for you and I completely forgot about it.”

The wife accepted her husband's apology and was so happy it was found. However, she demanded that he tell everyone from his family, especially his grandmother how it was his negligence, and not hers, which he happily agreed to.

Fifteen years and seven children later, shortly after his grandmother’s passing, the wife requested permission from her husband to trade in the old diamond ring for a new one.

She went to his grandma’s favorite jewelry store and did window shopping.

Approached by the owner, she removed her ring and showed it to him asking him to appraise it, and inquired if he would be willing to buy it back so that she could use the money towards a ring that was more her style. The Jeweler examined the ring and relayed to her that the ring was very nice and that it was worth a lot of money however, he questioned her for wanting him to buy it back since the ring was not from his shop.

The wife surprised by his words reminded the Jeweler who her husband's grandmother was, and how she had purchased all of the family’s jewelry from him for the past thirty years. The Jeweler smiled and surely remembered the lovely wealthy client, however, he insisted that this particular ring was not from his shop as all of his jewelry had a type of hidden signature that this piece was lacking. However, he would be willing to pay a good sum of money for the heavy diamond ring.

The woman took the ring back and told the Jeweler that she needed a few days to consider the offer.

She went home and looked for the original certificate of the diamond ring. Buried under years of important documents she finally found what she was searching for. Just as she had suspected, the date was six months after she was already married. Her husband had felt so bad for her for not only losing her diamond ring but for the constant criticism of losing it, that he went out and purchased an exact replica and took all the blame for misplacing the ring when in fact she was the one who had truly lost his grandmother’s gift of the heavy diamond ring.

She no longer had any desire to sell the ring. Her husband’s sacrifice and utmost devotion to making her happy was the only thing she saw when looking at the ring.

This week’s Parsha, Ki Teitzei (Seventy-four of the Torah’s 613 commandments (mitzvot) are in the Parshah of Ki Teitzei) speaks about what happens when a Jewish soldier goes off to war and finds an attractive female captive and wants to marry her. The Torah goes on to explain under what process and conditions he may marry her.

Chasidus explains that the Torah understands the natural desire for something new. Something new brings with it an excitement that the human psyche is constantly searching for. Knowing that this particular new thing may very well not be healthy. The soldier must follow a process that will remove this excitement for this captive by having him wait thirty days before being allowed to marry her. Then he will be able to make a well-informed decision and not an emotional one.

In relationships, it is important to not allow your connections to fall into a dull routine. The worst thing one can do is get into a type of lifeless, passive relationship with a spouse. That is why one should be constantly working hard to learn new things about their spouse and to nurture, expand and dedicate oneself to enriching the relationship in order to make it everlasting and perpetual love.

This is also the main point of Rosh Hashanah. It is a time for introspection and a time to examine one’s relationship with Hashem and to make a renewed commitment to taking the relationship to a higher plateau. A new commitment that will lead to a higher level of devotion and Dvekus (attachment.) It will also create an unbreakable bond that didn't exist until now.

Have a wonderful Shabbos.

Yitzchok Friedman

01/07/2022

Rabbi Wasserman explained that a captain of a ship stays with his shipmates even though the ship might sink.

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21/06/2022

Cool off this Summer with the most memorable summer experience in the Swiss Alps!

09/06/2022

B”H

A few weeks ago, I drove to a town in Israel that was surrounded by some hostile and unfriendly neighbors. I had waited for my schedule to open up and for an opportune time to make this long journey to pick up a package that had been left for me. The road was heavily protected by Israeli soldiers, providing the locals with a sense of security, although unfortunately, the soldiers couldn’t be everywhere.

Everything went well and a short time later with the package safely stored in my car, I was headed back home when out of the corner of my eye I saw a very nervous-looking teenage boy wearing an M.D.A paramedic vest standing all alone at an unguarded bus stop.

Knowing that this bus stop had a history of many tragic events, I pulled over and offered him a ride. Before I could even finish my sentence, he was already in the car, his seat belt fastened and the door locked.

He kept thanking me profusely. “You have done me a great favor! I just missed my bus and I am always terrified to wait at that stop when the soldiers aren’t around.”

He then told me where he was going and I told him that I just happened to be driving past that same place and that I would be happy to drive him there. A look of relief crossed his face.

He told me that he is a volunteer ambulance paramedic. His job is to travel with patients in the back of the ambulance. He went on to explain that he specifically requested to volunteer in the area where we were headed because of its high birth rate. As he said so profoundly, “If I am going to spend so many hours traveling in an ambulance dripping with blood, I would much rather it comes from a new life being born than the alternative!”

In 1960, journalist Gordon Young asked Carl Jung, (a world-famous Swiss psychiatrist and psychoanalyst who founded analytical psychology; also influential in the fields of anthropology, archeology, literature, philosophy, and religion,) “What do you consider to be more or less basic factors making for happiness in the human mind?” Jung answered with five elements:

physical and good mental health.
Good personal and intimate relationships, such as those of marriage, the family, and friendships.
3. The faculty for perceiving beauty in art and nature.
4. Reasonable standards of living and satisfactory work.
5. A philosophic or religious point of view capable of coping successfully with the vicissitudes of life.



In today's article, I would like to focus on the fifth element that Carl Jung suggested. A philosophic or religious point of view capable of coping successfully with the vicissitudes of life.

As long as you live on our planet you are bound to run into situations in life where your journey goes to destinations that you could never have fathomed.

Take for instance the city that you are currently living in or the person you are in a relationship with. In your earlier years, chances are you would never have planned for this.



In life, we all know that one can spend months planning an event and suddenly have them canceled? A friend of mine told me that his affluent brother planned his only son's Bar Mitzvah for over three years, with the fanciest hall with the best caterer.

They had every detail down to the color of the socks the waiters would be wearing.

Then Covid hit and in a matter of weeks, the event was limited to ten people in their backyard being zoomed to friends and family throughout the world.

I once asked a very sweet, elderly, and wise Rabbi by the name of Yitzchak Obermeister Z``l if he had a trick on how to deal with unexpected and sudden changes in one's life. He looked me in the eye and said, “When I was younger sudden changes would bother me because I thought I was the one driving, later in life these sudden changes stopped bothering me when I realized that G-d is driving, and I am only a passenger.”



In this week Parsha, the Jewish people in the desert are told that as soon as they see the cloud above rising, they should pack everything up and start traveling in the direction of the cloud until the cloud stops. Sometimes the cloud would stop after a day's journey, sometimes after several days.



Sometimes they would camp in a certain area for a short while and sometimes for many years. In all, there were forty-two journeys in the desert before entering the Promised Land. Chasidus teaches us that each and every Jew will go through forty-two personal stops throughout his journey in life. Each destination was preplanned with the intention to put you into positions that bring out your infinite potential.



If we work to adopt more of this type of attitude we will suddenly feel as if a tremendous burden has been lifted from us. Instead of worrying about how we will keep everything from falling apart, we will open ourselves up to be receptive to whatever situations arise that day and recalibrate our usual behavior, and avail ourselves of new opportunities to succeed, no matter what challenges are thrown at us.



Have a wonderful Shabbos.



Yitzchok Friedman

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