Palawa kipli

Palawa kipli Tasmania’s only Aboriginal food business 🖤💛❤️ 100% owned and operated by Aboriginal people🫱🏻‍🫲🏿

13/02/2025

A Staple Food Nearly Lost to Colonial Farming and Grazing

Yam Daisy – Aboriginal Names: Murnong and Nyamin (Microseris lanceolata)

For generations, only a few remote places in Victoria, Australia, harbored the once-abundant murnong, a root vegetable prized for its crisp texture and sweet, coconut-like flavor. These safe havens included a cemetery on Forge Creek Road in Bairnsdale, where clusters of its bright yellow flowers grew around gravestones, and a railway track protected by tall fences, shielding the plant from grazing animals.

Before European colonization in the 18th century, Victoria’s grasslands and rocky hillsides were blanketed with murnong. Its golden blooms stretched as far as the eye could see. For the Indigenous peoples of southeastern Australia—including the Wurundjeri, Wathaurong, Gunditjmara, and Jaara—this root was a vital source of sustenance, integral to their survival for tens of thousands of years. But by the 1860s, murnong was almost extinct, retreating to isolated patches while its cultural significance faded from memory.

Reviving a Forgotten Legacy

In 1985, botanist Beth Gott, then in her sixties, established a garden at Monash University dedicated to Aboriginal wild plants. Inspired by her fieldwork on Indigenous foods and medicines in the Americas and Asia, Gott launched one of the most comprehensive studies of Aboriginal plant knowledge. She cataloged over 1,000 species, from sleep-inducing dune thistles to the sweet-tasting fruits of the woorike tree.

Her research revealed that one plant stood out in its importance to pre-colonial Australian life: murnong. Determined to find and grow this near-forgotten species, Gott scoured historical records and the Australian wilderness. Tragically, much of the knowledge surrounding murnong had been lost—some of it erased through violence.

Ironically, her best sources were the journals of early European settlers. These records painted a vivid picture of murnong’s abundance. In 1841, George Augustus Robinson, then Chief Protector of Aborigines at Port Phillip, described women harvesting murnong across the plains, carrying as much as they could.

The Plant That Sustained Generations

Murnong grows up to 40 cm tall, its leafless stalk topped with buds that bend like a shepherd’s hook before blooming into vivid yellow flowers, resembling oversized dandelions. Beneath the soil, the plant’s tubers vary in shape, from radish-like rounds to slender carrot-like forms. When broken, they release a milky sap that stains the skin.

The tubers were traditionally harvested and either eaten raw or baked in earth ovens. Aboriginal cooks layered the tubers with grass and heated them with hot stones, often preparing baskets of murnong stacked three feet high for communal feasts. While winter rendered the tubers less flavorful, murnong remained a staple food for much of the year, with some communities consuming up to 2 kg per person daily.

The Decline of Murnong

Colonial farming practices devastated the murnong population. By the early 19th century, European settlers introduced millions of sheep and cattle, whose grazing and trampling decimated native vegetation. The animals quickly uprooted the soft soil to feast on murnong tubers. In 1839, James Dredge, a Methodist preacher, recorded an Aboriginal man’s lament: “Too many jumbuck [sheep] and bulgana [cattle]… all gone the murnong.”

Compounding the problem, the introduction of rabbits in 1859 further decimated the plant’s remaining wild populations. To many European settlers, murnong was little more than a w**d, and the loss of this crucial food source pushed Indigenous communities to the brink of starvation.

A Modern Revival

In the 1980s, Beth Gott’s garden became a sanctuary for murnong, preserving its legacy. Around the same time, public health expert Kerin O’Dea highlighted the health benefits of traditional Aboriginal diets. In a groundbreaking experiment, she led ten diabetic Aboriginal individuals into the bush to live as hunter-gatherers for seven weeks. The results were profound—participants lost weight, and their diabetes symptoms improved.

Today, efforts to revive murnong are gaining momentum. Aboriginal community gardens now dedicate plots to the plant, and harvest festivals featuring traditional tools and dances have been revived. Celebrated Australian chef Ben Shewry grows murnong in his garden, incorporating it into his dishes. He calls it “the most important ingredient I serve,” noting how customers are moved by its flavor and history.

The seeds for murnong’s resurgence have come from unexpected places, including Bairnsdale’s cemetery and railway sidings, as well as Gott’s Monash garden. Now, the plant’s future lies in the hands of gardeners, chefs, and communities determined to restore this vital piece of Australia’s cultural and culinary heritage.

Adapted from “Eating to Extinction: The World’s Rarest Foods and Why We Need to Save Them” by Dan Saladino.

For those who live in QLD TODAY! - Thursday 13/02 at 11:45AM (QLD time) Kitana is locked in for a live-to-air interview ...
13/02/2025

For those who live in QLD TODAY! - Thursday 13/02 at 11:45AM (QLD time) Kitana is locked in for a live-to-air interview on 98.7FM National Talk Back ✊🏽✊🏽

10/02/2025

A new bush-food garden at Piyura Kitina/Risdon Cove in Tasmania will offer access to native edible plants that were once more numerous in the state.

Palawa Kipli, a 100% Aboriginal-owned and operated business, is excited to announce the launch of our new and improved n...
27/01/2025

Palawa Kipli, a 100% Aboriginal-owned and operated business, is excited to announce the launch of our new and improved native edible garden at Piyura Kitina (Risdon Cove).

This garden will be dedicated to food culture, education, and sustainability, all to benefit our growing palawa catering and tourism business.

We are seeking local nurseries to help us with donations of native seedlings, especially those that are edible and culturally significant to the palawa people. Your generous contribution will play a pivotal role in the development of this important project, and in supporting the continued growth of Aboriginal culture, our community and sustainability.

If your nursery is able to donate native seedlings, please get in touch with us! Let’s work together to make this beautiful and meaningful initiative a success. Please, SHARE, LIKE, COMMENT & TAG YOUR FAVOURITE PLANT NURSERY! 🫶🏽

Thank you for supporting our vision of community and cultural growth through food. 💚
For donations or inquiries, please contact us at:
📧 [email protected]
📞 0407 988 184

07/01/2025

Welcome to 2025 with Palawa Kipli

10/12/2024

2024 Recap for Palawa Kipli 🖤💛❤️

As 2024 comes to a close, we take a moment to reflect on an incredible year for Palawa Kipli, Tasmania’s Aboriginal food business. This year, we’ve continued to honor and celebrate Palawa culture through food and knowledge, bringing the unique flavors of our native ingredients to new audiences from across the world while deepening our community connections with our elders and young people.

From catering for significant cultural events to launching new products and expanding our reach, 2024 has been a year of growth, innovation, and shared pride in our culture as Aboriginal people. We’ve hosted workshops, starred on national Tv, shared stories, and forged partnerships that have helped us amplify the importance of Aboriginal food sovereignty and sustainability.

To all our dedicated staff: your hard work, creativity, and passion are the heart of Palawa Kipli. To our clients, customers, and supporters: thank you for believing in our mission and sharing our journey. Your support has been invaluable in helping us preserve and share the stories, flavors, and knowledge of Palawa culture.

Here’s to the milestones of 2024 and an even brighter 2025 ahead! Together, we are not just serving food—we are keeping culture alive and thriving.

Congratulations and thank you to everyone who made this year so special! 🖤💛❤️

05/12/2024

We have now launched our kipli takara / Bush Tucker tour dates for 2025 from January - March. ✊🏽

Get in quick, before tickets sell out. 🎟️

Please visit www.palawakipli.com for further details.

Nayri nina-tu. 🖤💛❤️

Moon Cheese Studio ~ 📸

04/12/2024
27/11/2024
I’ve always thought that Palawa kipli should start promoting and selling invasive species in Lutruwita, as our tradition...
27/11/2024

I’ve always thought that Palawa kipli should start promoting and selling invasive species in Lutruwita, as our traditional foods today are becoming less sustainable than ever before. Due non-Aboriginal people over farming and consuming. Our way of hunting and gathering is based around seasonality and sustainability so how can we maintain this practice? Is this the best way forward if we don’t have any control over our land, food and water ways!

Mona is known for out-of-the-box thinking. This time, instead of art, it's pursuing a unique approach to food. Here's how they want to change what we plate up at meal times 👉 https://bit.ly/3OmJWXQ

As the weather warms up and the plants are starting to flower and produce fruit, St aloysius students from Years 5 to 12...
05/11/2024

As the weather warms up and the plants are starting to flower and produce fruit, St aloysius students from Years 5 to 12 were given the opportunity of going on a remarkable kipli takara/bush tucker tour with Palawa Kipli.

“Visiting piyura kitina at Risdon Cove we were guided around the natural pantry and learnt a great deal about native edible plants.” “Led by Kitana Mansell from the Tasmanian Aboriginal Centre (TAC), the tour explores this significant cultural and historical site.”

“As we walked around the property, we learnt about the culinary uses of many different plants, tasting some along the way.” “At the end of the tour we were treated to a delicious meal prepared by Kitana.”

“The College is grateful to Palawa Kipli and the Tasmanian Aboriginal Centre for providing us with such unique learning opportunities for our students.”

Thank you to St Aloysius for all your support and our ongoing relationship. 😊

04/11/2024

As an Aboriginal Wiradjuri artist, I’ve faced questions my whole life about why I don’t create dot paintings. People often assume that all Aboriginal art involves dot work, and there’s this expectation that, as an Aboriginal artist, dots should be part of my practice. But dot painting is deeply connected to SPECIFIC Aboriginal clans, originating in Central and Western Desert regions and holding sacred meanings unique to those communities. It’s not a universal Aboriginal art form, and for those of us whose cultural roots don’t include dot painting, using it would be both inappropriate and disrespectful.

Growing up off-Country in Victoria I felt an ongoing dilemma about my artistic identity. People would meet me and ask, “Oh, so you do DOTS, do you?” leading to that awkward pause where I’d have to explain that, no, not all Aboriginal people create dot paintings. I’ve even been asked in workplaces at NAIDOC to do ‘dot painting activities with q-tips’, I’ve been told at Uni to ‘get on the floor and start painting’ as though Aboriginal dot art can be simplified and performed by anyone, anywhere.

What I’m seeing today is a disturbing rise in people creating dot paintings and use of sacred symbols to profit, without any connection to the clans or the meaning behind these symbols, I call this Dollar Dot. If you’re given overwhelming feedback from mob that what you are doing is wrong, it’s time for deep listening and change. It is not time to turn off comments and to block people.

Dot painting has cultural origins and sacred meanings that go beyond aesthetic appeal. If you don’t come from a mob that uses dot painting, it’s important to respect that and learn about the symbols and styles that genuinely reflect your OWN Culture.

Using these sacred symbols for profit, without understanding their origins, harms the clans who created them and erases the deep cultural significance they carry.

So ya, that’s what I think of the Dollar Dot.

03/11/2024
They refuse to share the abalone quotas with the Palawa community, let alone the only owned and operated Aboriginal food...
03/11/2024

They refuse to share the abalone quotas with the Palawa community, let alone the only owned and operated Aboriginal food business in Lutruwita, so it looks like if you pay their $10 membership, you can access the traineeship to learn about how they ripped of the Palawa community for their own personal gain.

We will not be silenced when it comes to ownership our traditional foods.

Indigenous trainees will be given an opportunity to learn about 40,000-year-old cultural fishing practices under a new "wave to plate' program using abalone leases. The details https://bit.ly/3NSBkbi

31/10/2024

Here is our new muylatina milaythina (Junior Ranger) program. This is a pilot program that provides alternative learning and pathways for further learning to care for Country.
We are seeking expressions of interest from high school and college aged Palawa community living in Pataway, Glenorchy and Tayaritja for 2025.

Priority will be given to Palawa in years 10 to 12, with some opportunities for younger children to be involved also. Our aims are to support success in school, to grow cultural knowledge in our community and to dream big.
In the coming weeks expressions of interest will be open.

If you would like to be added to an email list for us to contact you when we are seeking EOI for the program please email [email protected]

Bush Tucker video starring Jordy Greg! 🤣💪🏿
30/10/2024

Bush Tucker video starring Jordy Greg! 🤣💪🏿

Check out Jordayy Greggo’s video.

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Going back to the origins for a sustainable future

Palawa kipli would like to invite you into a unique cultural experience which will provide, Tasmanian Aboriginal knowledge, understanding of our food resources and our history before invasion. We hope that you can take this experience away with you and share this with your family and friends to encourage others to learn about the Tasmania's true history, one that dates back much further than 1803, one that dates back to the beginning of time.

Tasmanian Aboriginal people thrived off the land, in Tasmania our many food resources include, mutton bird, wallaby, possum, Tasmanian emu (extinct now), native bush plants and much more.

We fished and gathered from the sea, which includes mutton fish (Abalone), Crayfish, Scallops, shell fish, and more. The best thing was that we always ensured that we only took what we needed to ensure the future generations could flourish with the land.

palawa means Tasmanian Aborigine and kipli means food/eat in palawa kani, we are going back to our origins for a more sustainable future and encourage you to try something new on the market.