17/11/2022
Chief Big Tree
Big Tree, a Kiowa warrior and chief was born in 1850. Here’s what the authorities at the Texas State Historical Association have to say about him:
Big Tree (Ado-Eete), Kiowa warrior, chief, and cousin of Satanta, was born somewhere in the Kiowa domain at the time when pressures from the expanding non-native population were threatening the tribe’s traditional way of life. By the late 1860s the embattled Kiowas were forced to seek an accord with whites. The agreement, arrived at during the Medicine Lodge Treaty Council in 1867, forced Big Tree and the Kiowas to move to a reservation in southwestern Oklahoma. Frustrated by the confinement, Big Tree came under the sway of leaders of the tribal war faction at an early age. He joined Satank, Lone Wolf,qqv and Satanta in raids on settlements inside Indian Territory and across the Red River in Texas. He reputedly was involved in an abortive attack on Fort Sill in June 1870 but really gained notoriety as a result of his participation in the Warren Wagontrain Raid, or Salt Creek Massacre, of May 18, 1871.
On August 22, 1874, a number of Kiowas, led by Satanta and Big Tree, combined with Quahadis and skirmished with troops during ration distribution at Anadarko Agency, Indian Territory. From there the Indians moved onto the Llano Estacado in Texas, where, on September 9, 1874, a party of 200 Kiowas, including Lone Wolf, Satanta, and Big Tree, attacked Gen. Nelson A. Miles’s supply train, some thirty-six wagons escorted by a company of the Fifth Infantry and a detachment of the Sixth Cavalry. For three days the army held off the Indians until, unable to overwhelm the soldiers, the Kiowas drew off and returned home.
Big Tree remained imprisoned at Fort Sill until the Kiowas were finally defeated in December 1874. After his release, he spent the remainder of his life counseling peace and acceptance of the white man’s ways. His new direction was especially manifested in his drive to discredit the revivalist doctrine preached by the prophet P’oinka in 1887 and in his decision not to participate in the Kiowa Ghost Dance of 1890. He was among those who requested a missionary and was instrumental in establishing the first Baptist mission on the Kiowa reservation. By 1897 Big Tree’s conversion was complete; he became a member of the Rainy Mountain Baptist Church and served as a deacon for thirty years. He died at his home in Anadarko on November 13, 1929, his last act of leadership being his unsuccessful opposition to the allotment of Kiowa lands in 1901. He was buried near his home in the Rainy Mountain Cemetery.
