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World-wide Expedition Heritage Tour Company Ltd.

Name: World-wide Expedition Heritage Tour Company Ltd.
Address: Ndamukong Street, Bamenda, 00000, CM
Telephone: +237681551610
Rating: 5

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Cameroun
Bamenda
World-wide Expedition Heritage Tour Company Ltd.

From Ancient Ruins to Modern Marvels, Explore, and Discover the Breathtaking Beauty of Africa With Our Expertly Crafted Tours. Come and Tour Your Dream With Us.

"Making Reality Closest to Your Wildest Dream.....®© About Us

World-Wide Expedition Heritage Tour Company Ltd. (WwehtC Ltd) is a ground tour operator. We are a quality-oriented service organization of dedicated professionals with great skills in tourism. Our main goal is to help you have the best of Cameroon and Central Africa during your visit. Because we are aware of the enormous potential that

Central Africa in general and Cameroon, in particular, have to offer to its visitors, and considering that most of these attractions are unknown to the general public. We want to make it easy for anyone willing to make the discovery and find out by themselves the untold/unseen parts of Cameroon and Central Africa. Whether you are visiting Cameroon or Central Africa on business, eco-expedition, or leisure, (WwehtC Ltd) is a ground tour operator based in Cameroon hoping to expand abroad. We provide hotel reservations, Events Management, Educational or Student tours, car rentals, city and inter-city tours, safari, bird-watch, cultural tours, trekking tours, etc. With (WwehtC Ltd), you will find a friendly and effective staff always ready to provide the most suitable suggestions for your travel. On this website, we are delighted to present our adventure tours for lovers of nature to some of Cameroon's most remote regions. Cameroon has diversified and enormous tourism attractions, the reason why it's often referred to as "All of Africa in one country Africa Inminature". It's an Eco-tourism destination. We offer guided visits to extraordinary places like the Waza and Benoué National Parks, the Limbe Botanical Garden, trekking up Mount Cameroon, etc. Every single day a visitor spends in Cameroon is full of great surprises. Our tour packages are centered around one or more of the following themes: Eco-Expeditions, Cultural Diversity, Safari, City & Inter-City tours, Birds Watch, Mountain trekking, Lakes & Water Falls, Mountains, Museums, etc. Please can also look at the Photos Gallery and tell us what you want to see. We will then build a safe, timely, and cost-effective tour for you. In one sentence, we are here to make the reality closest to your wildest dream. Come tour your dreams with us!

18/12/2024

Celebrating my 10th year on Facebook. Thank you for your continuing support. I could never have made it without you. 🙏🤗🎉

25/08/2024

Shout out to my newest followers! Excited to have you onboard! Chawki Tadj, Jero Lyon, Ever Young, Ngala Fumbam, Leonard Saper

14/06/2024

GOOD MORNING TO EVERY PROUD SON/ DAUGHTER OF THE SOIL OF THE SOUTH WEST REGION OF CAMEROON .

- Akwaya -Eyumodjock -Mamfe -Upper Bayang -Buea -Muyuka -Limbe -Bangem -Nguti -Tombel -Alou -Fontem -Wabane -konye -Kumba -Mbonge -Bamusso -Dikome Balue -Ekondo T**i -Idabato -Isanguelle
-Kombo Abedimo -Kombo Itindi -Toko -Mundemba

06/06/2024

HOW MUCH DO YOU KNOW ABOUT "Cameroon" Top 32| Touristic Destination" ( Things to do and places to visit) Cameroon Africa in miniature.

Video Credits: Think Tours
Contact them for your next tour visit in Cameroon.

05/05/2024

ORIGIN OF NSO DYNASTY - HISTORY- CULTURE AND TRADITION - FOUNDERS OF BAMOUN WEST REGION OF CAMEROON NCHAHRI FOUNDER OF BAFIA CENTER REGION FONMBAM. FOUNDER OF NSO NORTH WEST REGION ÑGONNSÓ.

The Nso dynasty is an offshoot of the Tikar dynasty. The Tikar dynasty was founded around 1299 by Princess Wou-Ten (a Princess of Nganha whose real name may have been Betaka) at Rifem or Kimi (present day Bankim in the North East of Cameroon's Western Province). When Tinki the Tikar Fon died in 1387 a bloody battle for his succession ensued. The rightful heir to the throne Nchare Yen was passed over for his half brother Mveing(1387–1413).

Because of Mveing's sanguinary attitude towards perceived rivals, Nchare Yen (1394-1418, founder of the Bamoun Dynasty in Foumban) and his brother from the same mother Mbe (Mfombam – founder of the Njitam Dynasty in Bafia, after whom Nchare Yen named Foumban) decided to leave with their followers. When Nchare Yen and Mbe (Mfombam) decided to leave, their elder sister (from the same mother) Ngonnso wanted to leave with them but they refused because she was already married. Nchare Yen and Mbe, left without Ngonnso. When the brothers realized Ngonnso and her supporters were following them, they cut the bridge over the Mape River (a tributary of the Mbam river) after crossing. Ngonnso and her followers unable to cross the Mape, decided to move west along the banks of the Mape and founded the Nso dynasty. The name NSO is believed to have been derived from her name "Ngon – Nso" (Nso Lady or Yennso – mother of the Nso people as she preferred to call herself).

The relationship between North westerners and South Westerners originate dated back within colonial era and partition of Africa. When you visit Kribi you see the Batangas who are linked up with the people of Limbe digging into them you will see quite some very interesting similarities immediate courses of this movement is as a result of search for greener pasture and fertile land for settlement and cultivation. They is no difference between NW and the West Region in culture . The SW people are equally the Sawa ( Littoral) . Bafia Nso' and Bamoun have very much similarities seen in their ways of life especially the practice of Islam ( Tikar culture ). The coronation of the Fon of Ngam people in Bafia Charles Booto à Ngon was done by the Paramount Fon of Nso . In his final statement he said Nso' will have their cultural week between Nov and December.

Photo credit: DE Lavmfu.
Photo credit: woo Intertainment.

18/04/2024

REVISITING FREE TRADE IN THE BIMBIA DURING THE ORE COLONIAL ERA FROM AN ORAL PERSPECTIVE.

In early January 2023, a team of the Nkafu Policy Institute visited Bimbia and met Chief Samuel Epupa Ekum, chief of Dikolo in Bimbia. From the discussion, it emerges that the slave trade, even though it was illicit, was free. This history of free trade in Bimbia in the precolonial era may inspire the African Continental Free Trade Area (AfCFTA), one of the 13 flagship projects of Agenda 2063, as it presents how to trade in precolonial Africa was conducted freely with no or fewer barriers. After the signature of the Duala-German treaty signed in 1884, Bimbia was annexed by the Germans and incorporated into the protectorate of Kamerun. It lies in the Southwest Region, to the south of Mount Cameroon and the west of the Wouri estuary.

The predominant Isubu oral history holds that the ethnic group hails from Mboko, the area situated in the southwest of Mount Cameroon. Today, Bimbia is a small locality in Limbe 3 Subdivision in the Fako Division of the Southwest Region, Cameroon. Bimbia consists of three villages namely: Dikolo, Bona Ngombe, and Bona Bille. Bimbia was the first place where Europeans, Jamaican, and English Baptist missionaries led by Rev. Alfred Saker set foot on the Cameroon shores in 1858, from Fernando Po (Bioko). Bimbia was famous in the pre-colonial era as a trading hub; especially as far as the slave trade was concerned. According to Chief Samuel Epupa Ekum, Bimbia was an independent state of the Isubu people of Cameroon.

Because of the geo-strategic location of Bimbia, the locality became an important center; it was a trading hotspot in the precolonial period. Trade during that period was reciprocal traffic, exchange, or movement of materials or goods through peaceful human agency. Trade was free. Initially, trade and exchange facilitated the direct or indirect transfer of ownership of goods or services from one individual, group, or community to another in exchange for other commodities, known as barter and no barriers were hampering it. It was not a surprise, that this trade was rarely seen traditionally not as a form of trade.

The first Europeans who arrived in the 1400s on the coast of West Africa, Bimbia inclusive, were in search of goods. During the pre-colonial period, the trading commodities were slaves and later goods. The Bimbia used to catch some non-natives and sell them as slaves to the Spanish ships that came to Bimbia but never landed because they were afraid of the natives whom they termed “savages”. The slave trade became lucrative, the Bimbians went into the hinterlands and picked up non-indigenous people, which they brought to Bimbia and sold to the interdiameries who sold them to Europeans staying in Bioko (Fernando Po), Equatorial Guinea. From Bioko, the slaves were transported to the Americas to work on the plantations. These human beings (slaves) were exchanged for mirrors, ceramics, to***co, hurricane lamps, pieces of cloth, etc.

By the 16th century, the Isubu was second only to the Duala in trade. The principal trading partners were the Portuguese, Spaniards, Greeks, Germans, French, and English who came for raw materials like gold, iron, copper, and other minerals. These goods were bartered for pieces of cloth, ceramics, hurricane lamps, to***co, mirrors, etc. Unlike contemporary, the precolonial trade in Bimbia had no barriers. It was free trade. The earliest Isubu merchants were likely tribal chiefs or headmen. Bimbia, the primary Isubu settlement, grew quickly. According to Chief Samuel Epupa Ekum of Dikolo, Bimbia, European traders cooperated with friendly chiefs against their contenders, flattering them with titles such as “King, Prince, or Chief”. In exchange, these indigents offered trade monopolies to their patrons and sometimes ceded land. An Isubu chief named Bile became the leader of the Isubu as King William, although Dick Merchant of Dikolo village and other chiefs eventually opposed his dominance.

Isubu society was changed fundamentally by European free trade. European goods became status symbols, and some rulers appointed Western traders and missionaries as advisors. The Chief further emphasized that as a result of the free trade, a greater number of Isubu people became wealthy, leading to rising class tensions. For example, his great-grandfather was one of such rich people who benefited from the trade. Competition intensified between coastal groups and even between related settlements. He further mentioned that between 1855 and 1879, the Isubu alone engaged in at least four conflicts, both internal and with rival ethnic groups. Traders exploited this atmosphere and beginning in 1860, German, French, and Spanish merchants established contacts and weakened the British monopoly.

Apart from the intercontinental (Europeans) trade with the Bimbians, there was also regional trade where the people of Bimbia traded with the Nigerians, Ghanaian, and Beninese traders from West Africa. Just like the trade with the Europeans, the trade was bartered and free with no barriers. While trade and embedded exchange were often disorganized, they too could be organized and institutionalized with permanent or shifting distribution and redistribution centers such as markets. The itinerary, which involved traders moving from area to area to trade, was also a well-developed system of trading and exchange by different groups in parts of Africa.

When compared to purely commercial trade, barter was much broader and included the reciprocal exchange of goods through mechanisms such as gifts, tribute payments, piracy, brigandage, and even marriage alliances. As with trade, barter also involved direct or indirect contact, migration, political conquest, and much more. Barter, a free trade system that saw the direct exchange of goods and services for other goods and services without the use of a medium of exchange such as currency, was the earliest form of trade and exchange.

References: By Francis Tazoacha & Dr Delmas Tsafack
NKAFU POLICY INSTITUTE.

18/04/2024

VISIT CAMEROON, DISCOVER CAMEROON
THE DIFFERENT BRIDGES OF CAMEROON 🇨🇲

Here are some bridges of different types and structures.

16/04/2024

VERNYUY TINA. JAZZ, POP, FOLKLORE, COUNTRY, RAP AND SOUL . FROM BUI DIVISION OF THE NORTH WEST REGION OF CAMEROON

Vernyuy Tina, otherwise known in the industry as Música, T**i wóm or President of her self-owned TINATION (lovers of her art), is a young and appreciated Cameroonian female emcee and vocalist. Tina is a rapper, singer/songwriter, model, and, above all, an ENTERTAINER whose presence in the music scene has on her a vintage spot in the hearts of music fans in and around the country. She was born on April 17, 1996, to Hon Akonteh Andrew and Banboye Wongibe Evelyne.

She characterizes her music as Afro-Njang, a Nso-Grassfield beat that combines traditional instrumentals with various genres (jazz, pop, folklore, country, rap, soul). She hails from Kumbo, Bui Division of the Northwest Region. Tina had her early schooling at Saints Peter & Paul Primary and subsequently joined Saint Augustine’s College Nso and PSS Mankon-Bamenda for her Secondary schooling, where she studied Geology adding up to STU & Mining at the University of Yaounde and Bamenda, Cameroon, respectively which earned her a BSC in Geo-Mining Science.

Her love and passion for singing and poetry can be dated back to her elementary school days, when she participated in various school choirs, garnering her considerable acclaim in front of dignitaries and leading to her being named finest vocalist of her time at the age of 17. She officially made her debut as a recording artist at the age of 18, with her first-ever studio record, ‘’Stony Road’’, which was released in 2014. Her collaboration with Cameroon’s renowned male singer, Tzy Panchak in the songs “Na So” and “Who Be Actor” piqued her to fame. She has ever since garnered significant national and international exposure with several hits including “Música’’, ‘’Jei,’’ ‘’Yùtí,” ‘’Weh Weh,’’ ‘’La B.A.D,’’ as well as her most recent, “Silver’’ released on April 17th, 2021.

♪ 🇫🇷🗞️ Today She is celebrated across the globe and she is Honored to have been featured in the official magazine for one of our most prestigious fashion shows in Africa - ANNUAL SHOW… aimed at bringing together exceptional Fashion and Music Icons who embody the diversity that characterises Africa 🌍.

Pictures credit: Vernyuy Tina

07/04/2024

MDAWARA TEA ESTATE
The Ndawara Tea Estate is the largest in Cameroon with currently around 5000ha of cultivated plantation and is set high in traditional Fulani land A guide will show you around the estate, including the factory, vast tea fields and nursery.

After the tour of the estate, you can hire ponies which will take you on a trip to a nearby crater lake. Depending on the amount of time you have to spend in the region, you could also choose to spend a night with a nearby Fulani family. Alternatively, you could stay with a Kom family closer to Belo.

The tea fields are amazing – rolling hills covered with tea plants. They are a beautiful sight, and bring a sense of nostalgia, conjuring memories of old computer desktop backgrounds. When we arrived, we went to the factory where they process the tea and they gave us a free tour. Unfortunately, we weren’t allowed to take photos inside of the factory.

You’ll see the process of drying the leaves, reducing moisture content, fermenting the leaves so they get black tea instead of green tea. The factory is big, bigger than expected to find in Cameroon with machines, big machines working on electricity. The last thing you expected to find tucked into the rolling hills of Northwest Cameroon was a giant manufacturing plant, yet there it is.

The coolest part of the factory tour is seeing that they make everything from start to finish – including making the cardboard boxes and giant plastic sacks that they ship tea in. The machines to put the tea into tea bags and label them were mesmerizing. They are a beautiful display of efficiency

ALL ABOUT THE MDAWARA TEA ESTATE.

Far in the hinterland of the western highlands, up in the hills and mountains of Boyo division, is found the most prestigious site in the land of the North West region. The people are endowed with rich soils which favors the growth of tea, thus encouraging agro-tourism.

Up here with the cold weather, you can find a great number of cattle with lots of animals in their cages roaming around and enjoying the beauty of nature. Enjoy the facilities this site offers by participating in the weekend horse riding activities, the scooter tour and sleep in the finest lodging facilities in the region.

Take time, and follow World-wide Expedition Heritage Tour Company Ltd. To discover your wildest dream And discover Ndawara Tea Estate and Ranch with the fabulous castle of the El Hadj Baba Ahmadou Dan Pullo with Ostriches, camels and many other animals. An additional night will give you the pleasure of discovering the Mbi Crater endowed with fauna, flora, waterfalls, etc

01/04/2024

REDISCOVER... BONA'ANJA WATER MUSEUM SIGA-BONJO

I. THE MUSEUM OF WATER

1. Localization

The Bona'Anja Siga-Bonjo Water Museum (opened in 2019) is located in Bonanja Siga Bonjo Chieftaincy in Nkam in Yabassi in Wouri-Bwele County. It is located in the town of Bona’Anja Siga Bonjo, a few kilometers from the city of Douala in Cameroon, precisely on the right bank of the river Wouri, in the canton of Wouri-Bwele. From Douala, the economic capital of Cameroon, two routes are possible to get to the Museum:
- By road: Bonabéri-Békoko-Souza-Junction Kaké - Miang - Mangamba - Bona'Anja - Siga Bonjo (about 50 km)
- Riverway: Bonamouang (North Akwa) - Bonjo (20 km)

2. Objectives of museum

The Water Museum, referred to as the Environment, Art and Social Universe among the Sawa people, is an original concept that uses the museum's resources to show the different facets of this inexhaustible food. Water is a source of life, a symbol of fertility, fertility and spirituality. This ambitious concept, whose spatial translation is perceptible through a scientific, interactive, playful and pedagogical museographic course, was born out of its promoter's desire to highlight:
- The memory of the material and intangible culture of the riverside cantons of the Wouri basin or its tributaries. II are Malimba, Bell, Akwa, Deido, Bele-Bele, Bassa-Wouri, Bakoko-Wouri, Bukoko-Dibombari, Pongo, Wouri-Bwele, Wouri-Bossoua, Bodiman, Yabassi, Dibeng-Ndokbele, Abo north, Abo south, etc.
- The memory of the material and intangible culture of the peoples of the great coast of Cameroon;
- The bond created by water between communities and the building of the Cameroonian nation.

Indeed, the river Wouri/Nkam originates from the department of Menoua located in the hinterland. So it forms a link between coastal peoples and those of the rest of the country and even beyond.

The Museum of Water has the objectives of:
- Reveal to the public, through a museum, scientific, playful, interactive and pedagogical course, the role that water plays over the centuries.
- Also present the cultural foundations of water communities and singularly the Sawa of the Cameroonian coast.
- Highlighting the history and experience of the coastal principals and communities, including the interactions between coastal tribes, those of the hinterland and the western element which already constituted, from the 15th century, a platform for the dialogue of cultures to live together.

The Water Museum is positioned both as an art museum (plastic/music/dance sawa), a museum of human sciences history/ethnology/anthropology), but also a centre for interpretation of Cameroon’s history (photos and historical documents), a significant part of which is built on the banks of the Wouri.

3. Collections from the Museum

The water museum collections value a triple thematic: Environment (E), Arts (A) and Social Universe (U) among the Sawa. They present, among other things, genealogies, systems of kinship, traditional power, social organization, cosmogy, etc.

The museum is devoted to the Sawa culture, through the prism of water, and shows its importance in the life and culture of the Sawa people: rituals and traditions, but also cuisine, beauty, and social life. Thus, you can find attributes of power in the sawa (stools, royal thrones, traditional outfits, traditional masks), objects of everyday life, but also canoe bows (tangé).

4. Architecture of the museum

The architecture of the water museum draws its source from the unique physiomy of the aquatic environment. His writing is based on strong symbols of cosmogy and sawa cosmology: the museum looks like a house placed in a canoe mounted on pilots. On the facades sprinkled with totemic and aquatic symbols, blue and white, colors of the sea, dominate. Pilots, who support the vessel, are visible in the dry season and invisible in the rainy season due to rising waters. So the water museum, like a canoe hanging on the Wouri, appears in all its majesty. The rural setting and the proximity of the Wouri River offer the advantage of a mild climate and the surrounding vegetation, giving greenery, exceptional beauty and an offer of tranquility and tranquility. The water museum is part of its immediate environment and is a carrier of urban development in Siga-Bonjo.

II. VILLAGE BONA'ANJA SIGA-BONJO

Siga Bonjo, administrative headquarters of the Bona'Anja chieftaincy is an ancestral fief operated from the 18th century by the sons of Bona'Anza and subsequently populated, under the impulse of chief Bossambé Epellé. Located on the right bank of the river Wouri, opposite the island of Wouri (which partially houses the villages Bonjo, Bonépéa, Mutimbélembé and Munjamussadi), Siga Bonjo is bordered to the north and west of Mangamba (Abo Nord canton) from which it is separated by the administrative boundary between the districts of Yabassi (Nkam) and de Fiko (Moungo). To the East, it is bordered by a stream and bordered the village of Boneko in the South. Long disadvantaged by its enclave, Siga Bonjo is now a booming locality, in favour of the opening and construction by the state in 2011 of the Mangamba-Bonjo road.

Bona’ Anja Siga Bonjo is a traditional 3rd degree chieftaincy, located a few kilometers from the city of Douala, in the town of Siga-Bonjo, on the right bank of the river Wouri. It is administratively in Wouri-Bwelé Canton, Yabassi District, Nkam Department, Coastal Region, Cameroon.

III. THE WOURI CANTON - BWELE

Wouri Bwele Canton is bordered to the South by Doula 5th Arrondissement (Bonangando Akwa Village and Ngombé Bassa Canton), to the North by Wouri Bosoua Canton, to the West by Abo North and Abo South Canton, to Dibombari Bakoko Canton, to The East by Dibeng-Ndokbelé, in the South-East and beyond Dibamaba by the Canton of Bakoko du Wouri (3rd Arrondissement of Douala).

Le canton Wouri Bwele account 17 villages : Bona'Anja, Bonamengue,Bonelo,Bonépéa, Bonindi, Bonjo,Bwene, Malamboa, Moundja-Moussadi, Moutimbelembe, Ndokbaken, Nono, Massoumbou, Tonde Carrefour, Nkolmbong, Qiwom, Tonde villa (New-Bwele).

The Sacred Places:
- The Sanctuary of the Effa Bossamba. This shrine is named after Chief Bossambe Epelle of Bona’Andja Bonjo in the Bonabwaka family. Effa Bossamba is the seat of the Miengu, iconic site, theater of myths and mysterious legends, witness to great ritual ceremonies. This is the deepest place in the Wouri (15 m).
- The Sacred Baobab of Bonabwaka – Bon’Anja (Bonjo).
- The Mausoleum of the Superior Chief Edjenguele Belle.

Wouri Bwelé township is named after Bwelé, the first son of Ewodi Mudibé Mbedi Mbongo. The term Wouri/Wuri originates from Ewodi's phonetic alteration by corruption of the D and R in archaic douala (like Bonabedi transformed into Bonabéri, Dibombadi into Dibombari, Moukoudi into Moukouri, etc.) ) and by election of E. Which gave the transcription of the term Wori by English, Wuri by German and Wouri by French.

Sources :
- Siga Bonjo Water Museum
- Joseph Tsama E
- https://museedeleau.org/presentation/
- https://ewodi-wouri-bwele.org/blog/project/le-canton-wouri-bwele

11/02/2024

Lake Barombi Kotto, Kumba, Southwest, Cameroon ❤🇨🇲📷

[📷 World-wide Expedition Heritage Tour Company Ltd. ]

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Ndamukong Street
Bamenda
00000

Heures d'ouverture

Lundi	07:00 - 19:00
Mardi	07:00 - 19:00
Mercredi	07:00 - 19:00
Jeudi	07:00 - 19:00
Vendredi	07:00 - 19:00
Samedi	07:00 - 19:00
Dimanche	08:00 - 19:00

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+237681551610

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https://www.wwehtcltd.com/

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About Us World-Wide Expedition Heritage Tour Company (wwehtc) is a ground tour operating company. We are a quality oriented service organization of dedicated professionals with great skills in tourism. Our main goal is to help you have the best of Cameroon and Central Africa during your visit. Because we are aware of the enormous potentials that Central Africa in general and Cameroon in particular have to offer to its visitors, and considering that most of these attractions are unknown to the general public. We want to make it easy for anyone willing to make the discovery, find out by themselves the untold/unseen parts of Cameroon and Central Africa. Whether you are visiting Cameroon or Central Africa on business, eco-expedition or leisure, (wwehtc) is a ground tour operator based in Cameroon hoping to expand abroad. We provide hotel reservations, car rentals, city and inter-city tours, safari, bird-watch, dolphin-watch tours, trekking tours, etc. With wwehtc, you will find a friendly and effective staff always ready to provide the most suitable suggestions for your project. In this web site, we are delighted to present our adventures tours for lovers of nature to some of Cameroon's most remote regions. Cameroon has a diversified and enormous tourism attractions, the reason why it's often referred to as "All of Africa in one country AFRICAN PANORAMIC VIEW". It's an Eco-tourism destination. We offer guided visit to extraordinary places like the Waza and Benoué National Parks, the Limbe Botanical Garden, trekking up Mount Cameroon, etc. Every single day a visitor spends in Cameroon is full of great surprises. Our tours packages are centered around one or more of the following themes: Eco-Expeditions, Cultural Diversity, Safari, City & Inter-City tours, Dolphins & Birds Watch, Mountain trekking, Lakes & Water Falls, Mountains, Museums, etc. Please You can also look at the Photos Gallery and tell us what you want to see. We will then build a safe, time and cost-effective tour for you. In one sentence, we are here to make reality closest to your wildest dream. Come tour your dreams with us!

18/12/2024

25/08/2024

14/06/2024

06/06/2024

05/05/2024

18/04/2024

18/04/2024

16/04/2024

07/04/2024

01/04/2024

11/02/2024

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