Chiro Tube

Chiro Tube Chiro Tube is a named after the City of Chiro and Youtube. It is inhabited by the Itu Oromo. Nole, Ala, Jarso wacalee etc inhabit different part of the region.

CHIRO TOWN




HISTORICAL BACKGROUND OF CHIRO TOWN
Introduction
Most part of present day West Hararge zone which was known by its mountainous tract on the rift valley edge was commonly known as cărĉar. The Wacale specifically inhabit Ciro area. When Menelik’s expansion to the east began to the east, the Ittu land became militarily important because it was considered as a spring board, a sanctuar

y for the much pressed campaign against the Arsi Oromo. The campaign against Ittu, then, began in 1883 through 1884. The campaign was led by one of Menelik’s general Walda-Gabrel Abba Satan. By 1886 the whole cărĉar came under Wolde Gabriel and he became its governor. Ever since the period of conquest, the Eastern provinces remained principalities for the Showan royal house. After Harar came under Menelik’s occupation Ras Mekonnen Wolda-Mikael became its governor. Then the whole Hararge became the hereditary fief of the family of Ras Mekonen. This was true to cărĉar. The Showan army that marched to cărĉar went through Gubba-Qoricha, from Baddessa to Galamso and then too Borama. Though Wolde-Gabrel also established garrisons at Galamso the main seat of the neftegna force governing cărĉar was at Qunni where they established Qunni Georgies church. Qunni then remained the capital of cărĉar until the foundation of Ciro town. During the regency of Tafari Mekonen (later Emperor Haile Sellassie) cash crop and money began to dominate the Ethiopian’s political economy. The previous traditional provincial administration began to give way to money-economy. In Hararge, including cărĉar the royal families, including Tafari conducted commercial agriculture from which they derived great profit. To realize the development along cash economy, model provinces were set-up. These model provinces were to be controlled by western educated men responsible to the Ministry of Interior in the capital. One such model province was cărĉar, which was governed by Western educated men, first Takle Hawariat Takle-Mariam and later Dr Martin or Azazh Workneh. Foundation and Growth
Bejrond Takla Hawariat Takla Mariam was assigned as governor of cărĉar in 1923. As soon he became a governor, Takle Hawariat wanted to shift the capital to somewhere else because he did not found Qunni, a site that fulfill a pre request for capital. Located on a mountain massive, Qunni was often very cold and windy. It also suffered from shortage of water and building materials. All these forced Takla Hawariat to shift the capital from Qunni to a more favorable area. First he wanted to establish the capital at Hirna, where he had stayed from about 1912 or 1913. However, he could not get the necessary permission from Ras Tafari. After looking at a number of alternatives he finally decided Ciro to be the center. In 1923 Takla Hawariat bought plots of land from some land holders and began constructing buildings where to start administrative work. Known figures or notables were then allotted land and house construction continued. This marked the foundation of the town. The news of the foundation soon disseminated and migration to the town began. Another important issue after the foundation of the town is the naming of the town. Takla Hawariat preferred to retain the old local name of the site, Ciro or to name it after a nearby hill, Motti. According to tradition, the area where the town was found was called Ciro, after an indigenous settler named Ciro Sire, from Itu Wucale clan. However, Takla Hawariat was ordered by Ras Tafari Mekonen, to name town as Asebe Teferi. The attempt to use the name Ciro during the Derg remained unsuccessful due to opposition from some who did not like the change. Then, the name Asebe Teferi remained in use until 1991. As mentioned above, migration to the town began as soon as news of its foundation was heard. New settlers came not only from the surrounding areas but also from distant places, all over the country. The town of Ciro was found, built up and developed into one of the best planned town in the country within a short period of time. This is attributed to different factors. First and foremost, compared to the previous capital, Ciro was found on a beautiful setting, heavily forested and green hills on the side of the town. This made the town attractive for life. Moreover, the reforms underwent in the province where Ciro became a center also helped its fast development. Takla Hawariat had began his reform work while he was conducting his personal farm work at Hirna before 1920s. Some of the reforms he had carriedout then were the opening of a new caravan route connecting Hirna with Dire Dawa, establishing a new market place and establishing telephone line. He soon started introducing these innovations to Ciro as the town founded. Electricity, water, supply, telecommunication, and postal services were all introduced to Ciro as soon as he became governor. He also divided cărĉar into more rational administrative units in which the province was divided into Tulo, Doba, Qunni, Ya’a-Bishani, Harawacha, Boke, Gubba-Qoricha, Balbaletie, Adal and Ciro. This administrative division also imparted the development of the town as large number of people began to frequent it. A number reforms including land holding system which encouraged producers were also introduced in cărĉar during the administrative tenure of Takla Hawarit between 1923-1930. In 1928 the road that linked Ciro with the railway at Mi’esso very well served the whole province, connected with Dire Dawa-Harar road. The assignment in 1930, of another Western educated figure, Hakim Worqineh Eshete, as governor of cărĉar might have contributed to the development of Ciro town. According to some sources, Worqineh is remembered for introducing a number of services in Ciro town. These include the opening of school, building internal roads and roads to neighboring province. The pioneer primary school in Ciro was opened in 1931, in which the former student of Worqineh, Emmanuel Abraham was one of pioneer teacher and a director. In addition to the regular school subject the school involved the students in carpentry, sport competitions and other activities. This attracted a number of young children to Ciro. This school laid a foundation for later expansion of education. Hospital was opened during this period. According up 1930s, government establishments including the palace and offices, the school and private residence houses were in existence. As the result of increased settlement different quarters had also emerged by the 1930s. These include Itu-Safar, Mehal-Safar, Qollegna Safar, Gimjabet safar, Sigabet-Safar, Qes-Amba etc. Qes Amba Safar emerged as the result of the establishment in 1923, of the Church of Egziaber Ab built on a hill overlooking the town of Ciro other neighborhoods including sheek Harar, Ganda Basha, Ganda Lele and Ganda Kolo had already emerged. During occupation (1936-1941) the Italians made their center at Arba-Rakkate, a few Kms away from Chiro town. However, they introduced some innovations for their own purpose which was a contribution for the town. This includes constructing some houses and roads. The town of Chiro was connected to other towns as the Italians improved the mule tracks to all-weather roads. Post – 1941 Developments
As post-war Administrative rearrangement cărĉar was organized as cărĉar, Adal and Gara-Gurracha province (Awarja). A number of government offices were opened and Ciro began to serve people from different areas. Furthermore, the services that had already introduced before the war were now improved. These include education, health services and service such electricity, water, and postal services were improved. Furthermore, the seventh sub-division (Shaleqa) of the 3rd Division Army at Harar established its camp at Chiro. This contributed to the increase of population of the town as a number of people began to frequent the town regularly. Settlement also increased as the result of this establishment. The number of foreigners coming to the town also increased. The Greeks, and Arabs mainly dominated business until the late. Chiro was one of the forty towns in the country to get development master plan. It got modern telephone service and other improved services since 1960s. The trend of development continued in the same trend until 1974. During the Derg regime additional residence house, Qebele offices and houses for other services were constructed. All these added to the expansion of the town towards both to west and the east directions. However, extraordinary growth and expansion of the town began to take place very recently. In conclusion, Chiro town is one of the fast growing cities of Oromia which can easily be promoted with good planning and commitment to implement the plan. Its very location and the nearby Jallo forest, the Grand Mosque (Masqida Raham) etc makes it can ideal town for tourism.

የአዩብ አቡባካር ታሪክ (1941-1967)(ቀደምት የአፋን ኦሮሞ ጋዜጠኛ)የኦሮሞ ትግልና ታሪክ ጀግና የሆነው ጋዜጠኛ አዩብ አቡበከር መሀመድ። በአፋን ኦሮሞ ከሞቃዲሾ ከሶማሊያ፣ በምስራቅ፣ እ...
19/04/2024

የአዩብ አቡባካር ታሪክ (1941-1967)
(ቀደምት የአፋን ኦሮሞ ጋዜጠኛ)
የኦሮሞ ትግልና ታሪክ ጀግና የሆነው ጋዜጠኛ አዩብ አቡበከር መሀመድ። በአፋን ኦሮሞ ከሞቃዲሾ ከሶማሊያ፣ በምስራቅ፣ እና በደቡብ ኦሮሚያ የራዲዮ ፕሮግራም በማሰራጨት ብታሪክ የመጀመሪያው ነበር። አዩብ አቡበከር መሀመድ በ1941 በምስራቅ ኦሮሚያ ምዕራብ ሀረርጌ ጭሮ ከተማ ተወለደ። የልጅነት ዘመኑን ያሳለፈው በአንደኛ ደረጃ ትምህርቱን እዚያው ጭሮ የተማረ ሲሆን የቀረውን ደግሞ በሀረር (አደሬ ቢዮ) ከተማ ተምሯል። በኋላም የአምባገነኑን የኃይለ ሥላሴ መንግስት በደረሰበት ግፍ መቋቋም ሲከበደው ወደ ሶማሊያን ሞቃዲሾ ተሰደደ። ሶማሊያ ከገባ በኋላ በሬዲዮ ሞቃዲሾ የአማርኛ ፕሮግራም ጀመረ። አዩብ ራዲዮውን ተቀላቀለ እና የሶማሊያ መንግስት በአማርኛ ስራ እንዲጀምር አደረገው። ከዚያም አዩብ በአማርኛ ከተናገረ በኋላ በአፋን ኦሮሞ ማጠቃለያ ምልእክት መናገር ጀመረ።
በቋንቋው ስለተቀላቀለ አብረውት በአማርኛ ይሠሩ የነበሩ ባልደረቦቹ በኃላፊዎቹ ላይ ብዙ ጊዜ ቢከሱትም አዩብ ያደረገው ጥረት በኋላ ፍሬ አመጣ። የሶማሊያ መንግስት በራዲዮ ሞቃዲሾ የቀጥታ ስርጭቶችን በበአፋን ኦሮሞ ፈቀደ።
ጀግናው አዩብ አቡበከር በኪነ ጥበብ እና ቋንቋ፣ ባህል እድገት ወደር የለውም። ከዚያን ጊዜ ጀምሮ የአምባገነኑን የኃይለ ሥላሴ መንግስት ገመና እና ፕሮፓጋንዳ በማጋለጥ የኦሮሞ ህዝብ እንዲነሳና እንዲታገል ዋና ምክንያት ሆኖ ቆይቷል። አዩብ አቡበከር መሀመድ ታሪካቸው ወርቃማ ቀለም ሊፃፍላቸው ከሚገቡት አንዱ ነው። አዩብ አቡበከር መሀመድ ያለ ምንም ፍራቻ የአምባገነኑን የኃይለ ሥላሴ መንግስት ፕሮፖጋንዳና ጭቆና ሲያጋልጡ ከነበሩ ቀዳሚ ፈር ቀዳጆች አንዱ ነበር። ነገር ግን የኃይለ ሥላሴ መንግስት ፕሮፓጋንዳው እንዲሰማ አልፈለገምና በዚህ ምክንያት ብዙ ጊዜ አዩብን ለመግደል ሞክሮ ሞከረ። የሐረር ሬዲዮ ጣቢያ በኃይለ ሥላሴ እንዲቋቋምና በአፋን ኦሮሞ ማስተላለፍ የጀመረው ይህንን የሞቋዲሾ ራዲዮ ካውተር ፕሮፖጋንዳ ለመስራት ነበር።
ኢዮብም ይህን እያወቀ ፈርቶ አልተቀመጠም። አዩብ አሁንም ለመተው ፈቃደኛ ባለመሆኑ የኃይለ ሥላሴ ተይዞ ወደ ሀገር ቤት እንዲያመጡለት ነጮችን ቀጥሮ መስራት ጀመረ። ነገር ግን ይዞ ማምጣት ስላልተመቻቸው ለምዝናናት እየ ዋኘ ካለበት ይዘውት በ1967 ገድለው ወደ ህንድ ውቅያኖስ ወረወሩት።

SEENAA AYYUUB ABUUBAKAR (1941-1967)
(Gaazeexxeessaa oromoo Ganamaa)

Gootiichaa oromoo qabsaawaa fi seenaa qabeessaa kan turee Gaazexxeessaa Oromoo Ayyuub Abuubekar Mohammed. kan yeroo duraatiif Raadiyoo Afaan oromootiin biyyaa soomaliyaa magaalaa maqidishoo irraa sagaantaa afaan oromoo dabarsuun bahaa,dhihaa,kabaa fi kibbaa oromiyaa qileensaraa dammaqsuun namaa turee kessaa namaa hangaafatii. Ayyuub Abuubakar mohammed kan dhalataan bara 1941 bahaa oromiyaa,harargee lixaa magaalaa cirootii. Umrii ijoollummaa isaas achuutii dabaarsee,cinaa tokkoo baruumsalee hangaa tokkoo achuumatii baraatee,kan hafee Adaaree biyyootii baraatee. Boodaraa rakkoo mootuummaa gabroomsaa Haylaa sillasisee dheefa garaa soomalee baqatee. Ergaa somalia galee bodaa yeroo saan taan somaalee bilisaa ittii batee waan tahee Raadiyoo Maaqdishoo irraa Sagaantaa Afaan amariifaa egaleee. Ayyuubis raadiyoo kanaa kessaa galee akkaa afaan amaarifaan hojii egaaluu tasiisee mootuummaan soomaliyaa. Achii boodaa gaa Ayyuub afaan amaraati hasawee ergaa fixee bodaa afaan oromoo irraa dubbachuu egalee. Sababaa innii oromoo kessaa makee dubbateef yeroo hedduu hiriiyonii issaan afaan amarifaa wajjiin hojaataan seeraf komaataa turaan ta,uulee gaaruu tattafiin issaa bodaara galmaa geyseefii. Afaan oromoo kallattiin akkaa raadiyoo maqdishoo irraa darbuu motuummaan somaliyaa hayyaamee. Akkaasumas Gootichii Ayyuub Abuubeker guddiina Artii fi Afaan, Aadaa oromoo kessaati namaa hiriyaa hin qabneedha. Yeroo saniitii iccitii fii oloola mootuummaa gabroomsaa Haylaa sillasisee saxiiludhan ummanii oromoo ka,ee akkaa qabsaa,uuf kan xurree tararee fi sababaa guddaa ta,eedha. Ayyuub Abuubekar mohammeed Warraa seenaan issaa dahaaban barahuu qabduu kessaa tokkoodha.
Mootuummaan gabroomsaan qaroo fi iccitii issanii ifaati basuun, oloola haile sillasee soodaa maaleetii jalaa fasheelesedha. Kan haile sillasee ummanii akkan sodaatan san, jechaa tokkoo jiraa gafaa san kan soodaa hailef jedhaa, "hadaara haylaa sillasee jennan bishaan deemuun hundaa dhabataa jedhaan". Ayyuub garuu Gamnuummaan hadaara haylee san cabsee ummata issa karaa agarsiisedha,garuu hailee propogandaa issaa kanaa akkaa dhagayaa hin fennee sababaa kanaaf Ayyuub Ajeesissuf yaalii fi tataafii yeroo hedduu godhaa turee. Ayyuub wantaa kanaa ossoo beekuu soodaan maaleetii daraan hojii issaa ittii cimee. Ammalee Ayyuub dhiisuu didnaan Hayleen Akkaa qabaani biyyaa fidaanif karooraa bafaatee,karooraa kana galmaan gahuu lammii biyyaa Awwurropaa itti bitee akkaa ukamsaani itiiyophiyaa fidaanif; Ajaajee garuu ummanii kun halii waan hin mijaawinif, iddoo innii bashaanaanf bishaan dakaa jiruutii ukkamsaani bara 1967 Ajjeessani Galaana hindiiti darbaan.
Afaan oromoo hayleen raadiyoo cabsaa jedhee amaanuu suun raadiyoo akkaa hin cabsinee aduunyatii namaaa beksiisee kessaa namaa shooraa Ol'aanaa taphaatedha.
Wa,ee assiratin goolabaa,waani beekuu qabduu seenaan Ayyuub kanaa qofaa mitii annii hanguumaan hubadhe issiinif himee.....
Rabbiin jannataan issaan haa qanaanisu

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ከሸኔ ጋር የሚደረገው ድርድር ከነገ ወዲያ ይጀመራል - ጠቅላይ ሚኒስትር ዐቢይ

አዲስ አበባ፣ ሚያዝያ 15፣ 2015 (ኤፍ ቢ ሲ) ከሸኔ ጋር የሚደረገው ድርድር ከነገ ወዲያ በታንዛኒያ እንደሚጀመር ጠቅላይ ሚኒስትር ዐቢይ ገለጹ፡፡

የወለጋ ሕዝብ እፎይ እንዲል ሁሉም ወገን የበኩሉን እንዲያደርግ ጠቅላይ ሚኒስትሩ ጥሪ አቅርበዋል፡፡

በሌላ በኩል በቀጣዩ ሣምንት በብልጽግና ፓርቲ ምክትል ፕሬዚዳንት የተመራ ልዑክ ወደ መቀሌ እንደሚያቀና ነው ጠቅላይ ሚኒስትር ዐቢይ የገለጹት፡፡

ልዑኩ የሁሉንም ክልሎች ርዕሳነ መስተዳድሮች ያካተተ እንደሚሆን ነው የተናገሩት፡፡

ኢትዮጵያን እርዳታ ወደ ሱዳን ለመላክ ዝግጅት ስለማደረጉም ጠቅላይ ሚኒስትር ዐቢይ ይፋ አድርገዋል።

በዚህ የዕርዳታ ማዕቀፍ 50 ሺህ ኩንታል ስንዴ ወደ ሱዳን እንደሚላክ ነው ያስታወቁት።

የሱዳን ኃይሎች ለሰላማዊ አማራጭ ቅድሚያ እንዲሰጡ ጥሪ አቅርበዋል።



ወቅታዊ፣ትኩስ እና የተሟሉ መረጃዎችን ለማግኘት፡-
ድረ ገጽ፦ https://www.fanabc.com/
ፌስቡክ፡- https://www.facebook.com/fanabroadcasting
ዩትዩብ፦ https://www.youtube.com/c/fanabroadcastingcorporate/
ቴሌግራም፦ https://t.me/fanatelevision
ትዊተር፦ https://twitter.com/fanatelevision በመወዳጀት ይከታተሉን፡፡
ኢንስታግራም፦ https://www.instagram.com/fana_television/
ቲክቶክ፦ https://www.tiktok.com/

ዘወትር፦ ከእኛ ጋር ስላሉ እናመሰግናለን!

22/04/2023
10/04/2023
07/09/2022
17/08/2022
30/07/2022

Today is Islamic – or Hijri – New Year, and marks the start of the year 1444. The Hijri calendar is used to mark important dates for Muslims such as Ramadan, Eid al-Fitr, the Hajj pilgrimage and Eid al-Adha. Read more: https://aje.io/7gqac9

12/07/2022
 Yeroo Xaaliyaan Itiyoophiyaa qabatte siidaan kun, buufata daandii baaburaa Itoophiyaa fi Jibuutii Diree Dawaatti  kana ...
10/07/2022



Yeroo Xaaliyaan Itiyoophiyaa qabatte siidaan kun, buufata daandii baaburaa Itoophiyaa fi Jibuutii Diree Dawaatti kana dura dhaabbate, Xaaliyaaniitu dhaabbee turee. Yeroo sanatti siidaan kun olaantummaa faashistootaa agarsiisuuf kan yaadame ture.

Haa ta’u malee, gootootni Itoophiyaa waraana Xaaliyaanii lolanii faashistoota jalaa erga bilisoomsan booda siidaan kun diigame.
Mootittii Gammoojjii, Dire Dawaa

በኢጣሊያን ወረራ ዘመን በድሬዳዋ ከተማ የኢትዮጵያና የጂቡቲ የምድር ባቡር ድርጅት ከጣቢያ ፊት ለፊት ቆሞ የነበረው ይህ ሐውልት ገንብተው ያቆሙት እራሳቸው ኢጣሊያኖች ሲሆኑ ፤ በወቅቱ የሀውልቱ በቦታው መቆም ዋንኛ መልዕክትና ሀሳብ ፋሺስቶች የበላይነታቸውን ለማሳየት የታሰበ ነበር።

ሆኖም ግን በጀግኖች ኢትዮጵያውያን አርበኞች ትግል ከኢጣሊያን ጦር ጋር ተፋልመው ድል አድርገው ከፋሺስቶች ነፃ ሀገር ካደረጉ በኃላ ሐውልቱ ሊፈርስ ችሏል።

የበረሃዋ ንግስት ከተማ ድሬዳዋ

During the Italian occupation, the statue, erected in front of the station by the Ethiopian and Djibouti Railways in Dire Dawa, was erected by Italians. At the time, the monument was intended to demonstrate the dominance of the fascists.

However, the statue was demolished after the brave Ethiopian patriots fought the Italian army and liberated it from the fascists.

The Queen of the Desert, Dire Dawa

14/06/2022

"ኦሮሞ የሚገባውን እንኳን አላገኘም ፣የማይገባበትን መውሰድ ይቅርና ” ጠ/ሚ አብይ አህመድ

13/06/2022

A Program to Improve the Livelihood of the Rural Community through Provision of Modern Housing and Neighborhood

12/06/2022
10/06/2022

𝐓𝐡𝐞 𝐎𝐫𝐨𝐦𝐨 𝐨𝐟 Ittu, Afran Qallo and Anniya:
𝐎𝐧 𝐭𝐡𝐞𝐢𝐫 𝐒𝐞𝐭𝐭𝐥𝐞𝐦𝐞𝐧𝐭 𝐏𝐚𝐭𝐭𝐞𝐫𝐧 and 𝐭𝐡𝐞𝐢𝐫 𝐃𝐢𝐚𝐥𝐞𝐜𝐭:-
The Oromo of Ittu, Afran Qallo and Anniya belong to the 𝐁𝐚𝐫𝐞𝐧𝐭𝐮𝐦𝐚/𝐁𝐚𝐫𝐞𝐧𝐭𝐨 confederation, one of the two main moieties of the 𝐎𝐫𝐨𝐦𝐨 𝐩𝐞𝐨𝐩𝐥𝐞. They are bounded by the 𝐀𝐫𝐬𝐢 𝐎𝐫𝐨𝐦𝐨 in the west and south, the 𝐊𝐚𝐫𝐚𝐲𝐲𝐮 and 𝐉𝐢𝐥𝐥𝐞 𝐎𝐫𝐨𝐦𝐨 in the 𝐧𝐨𝐫𝐭𝐡 west, the 𝐀𝐟𝐚𝐫 people in the north and the 𝐒𝐨𝐦𝐚𝐥𝐢 𝐩𝐞𝐨𝐩𝐥𝐞 in the 𝐞𝐚𝐬𝐭 and 𝐬𝐨𝐮𝐭𝐡 𝐞𝐚𝐬𝐭. They call their 𝐧𝐚𝐭𝐮𝐫𝐚𝐥 𝐡𝐨𝐦𝐞𝐥𝐚𝐧𝐝 “𝐅𝐮𝐠𝐮𝐠”. They are basically 𝐫𝐞𝐠𝐫𝐨𝐮𝐩𝐞𝐝 to 𝐭𝐡𝐫𝐞𝐞 𝐦𝐚𝐣𝐨𝐫 𝐭𝐫𝐢𝐛𝐞𝐬; the 𝐈𝐭𝐭𝐮, 𝐀𝐟𝐫𝐚𝐧 𝐐𝐚𝐥𝐥𝐨 and 𝐀𝐧𝐧𝐢𝐲𝐚.

1).The 𝐈𝐭𝐭𝐮 𝐎𝐫𝐨𝐦𝐨 ocuppy the western part of 𝐇𝐚𝐫𝐞𝐫𝐠𝐡𝐞 𝐡𝐢𝐠𝐡𝐥𝐚𝐧𝐝𝐬. Their home area is called “𝐂𝐚𝐫𝐜𝐚𝐫” or “𝐎𝐧𝐚 𝐈𝐭𝐮𝐮”. They are the people who are very close to the assembly of “𝐂𝐚𝐟𝐟𝐞𝐞 𝐎𝐝𝐚𝐚 𝐁𝐮𝐥𝐭𝐮𝐦” under which the tradition of the Barentuma Oromo adminstration system is kept.
The natural boundary between Ittu and Afran Qallo is 𝐁𝐮𝐫𝐪𝐚 𝐫𝐢𝐯𝐞𝐫 which is found near 𝐁𝐚𝐫𝐨𝐨𝐝𝐚𝐚 𝐭𝐨𝐰𝐧. The boundary between Ittu and Anniya is the 𝐑𝐚𝐦𝐢𝐬 𝐫𝐢𝐯𝐞𝐫.

2).The 𝐀𝐟𝐫𝐚𝐧 𝐐𝐚𝐥𝐥𝐨𝐨 Oromo lay to the east of 𝐈𝐭𝐭𝐮 and 𝐍𝐨𝐫𝐭𝐡 of 𝐀𝐧𝐢𝐲𝐲𝐚𝐚. They are largest of the three groups both in thier population and the area they occupy. They have four main divisions
called 𝐎𝐛𝐨𝐫𝐫𝐚𝐚, 𝐁𝐚𝐛𝐢𝐥𝐞, 𝐃𝐚𝐠𝐚 (which is
subdivided to 𝐍𝐨𝐥𝐞, 𝐉𝐚𝐫𝐬𝐨 and 𝐇𝐮𝐦𝐞) and 𝐀𝐥𝐚. It is not clear whether the land of Afran Qalloo has a unique name although some people call it
“𝐆𝐨𝐫𝐨 𝐅𝐮𝐠𝐮𝐠”. Afran Qallo had a long tradition of “𝐑𝐚𝐚𝐛𝐚𝐚 𝐃𝐨𝐨𝐫𝐢𝐢” assembly which was held at a place called “𝐁𝐮𝐥𝐮𝐥𝐨𝐨” near the town of 𝐖𝐚𝐭𝐚𝐫.

3).The 𝐀𝐧𝐢𝐲𝐚 𝐎𝐫𝐨𝐦𝐨 occoupy the lowlands of the former 𝐆𝐚𝐫𝐚 𝐌𝐮𝐥𝐚𝐭𝐚 𝐩𝐫𝐨𝐯𝐢𝐧𝐜𝐞. Their home area is called “𝐃𝐢𝐢𝐝𝐚 𝐀𝐚𝐧𝐧𝐢𝐲𝐲𝐚𝐚” or ”𝐁𝐮𝐫𝐪𝐚𝐚 𝐓𝐢𝐫𝐭𝐢𝐫𝐚𝐚”. With only few exceptions, they are pastoralists.
The boundary between 𝐀𝐟𝐫𝐚𝐧 𝐐𝐚𝐥𝐥𝐨 and 𝐀𝐧𝐢𝐲𝐲𝐚 is the 𝐌𝐨𝐣𝐨𝐨 𝐫𝐢𝐯𝐞𝐝. The Anniya Oromo used to held their “𝐂𝐚𝐟𝐟𝐞𝐞 𝐆𝐚𝐝𝐚𝐚” assembly at “𝐁𝐮𝐫𝐪𝐚𝐚 𝐓𝐢𝐫𝐭𝐢𝐫𝐚𝐚. Oromo Country - Oromia

Eid is almost here! Here are 8 Sunnah acts that you can do on the first day! How are you planning to spend your first da...
29/04/2022

Eid is almost here! Here are 8 Sunnah acts that you can do on the first day! How are you planning to spend your first day of Eid?

28/04/2022
25/03/2022

የኢትዮጵያውያንን ኅልውና አደጋ ላይ የሚጥለውን ረቂቅ አዋጅን በአንድነት እንታገል!
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ሀገራችን ኢትዮጵያ ለዘመናት ተፈትናለች፤ ከተፈጥሮ፣ ከኢኮኖሚ እና ከፖለቲካ በሚመነጩ ችግሮች ለዘመናት ፍዳ ቆጥራለች።

በሕዝቦቿም መካከል የማይታረቁ የሚመስሉ የልዩነት ግንቦች በየዘመኑ ተገንብተዋል። ሆኖም በዚህ ሁሉ ችግር፣ ልዩነት እና መከራ ውስጥ፣ የኢትዮጵያ ዜጎች በጋራ የሚያቆማቸው ዓላማ ሲያገኙ ልዩነታቸውን እና ችግራቸውን ጥለው በአንድ ለመቆማቸው ታሪክ ምስክር ነው።

“ለኢትዮጵያ ሕዝብ ሰላም እና ደህንነት” በሚል የማዕረግ ስም የተደገሰልን የ አዋጅ በየትኛውም መስፈርት ለኢትዮጵያ መከራ የፀነሰ ነው። ባለአዋጆቹ እንደሚሉት በኢትዮጵያ መንግሥት ላይ ያነጣጠረ ሳይሆን የእያንዳንዱን ደሀ ኢትዮጵያዊ ጓዳ እና ጉሮሮ የሚያደርቅ፣ ዛሬያችንን ብቻ ሳይሆን ነጋችንን የሚያራቁት፣ ዜጎችን ለመጉዳት ያለመ አደገኛ አዋጅ ነው - የ ረቂቅ አዋጅ።

በአሸባሪው ህወሓት እና ደጋፊዎቹ ወትዋችነት ተፀንሶ ሊፀድቅ የሚጠባበቀው የ ረቂቅ አዋጅ ኢትዮጵያን እጇን ጠምዝዞ እግር ከወርች በማሰር፥ ዜጎቿን ለችግር እና ለመከራ በማጋለጥ ባዕዳን መንግሥታት ጣልቃ እንዲገቡባት መንገድ የሚጠርግ አደገኛ አዋጅ ነው።

ስለዚህ በመላው ዓለም ያለን ኢትዮጵያውያን፣ ትውልደ ኢትዮጵያውያን እና የኢትዮጵያ ወዳጆች እንደትናንቱ የውስጥ ችግሮቻችን ለጊዜው ወደጎን በማድረግ፣ ያለልዩነት እና በፍፁም አንድነት በመቆም ለሀገራችን ድምፃችንን የምናሰማበት ትክክለኛው ጊዜ አሁን ነው።

#እንቃወም

ድምፃችንን እናሰማ

የ ማዕቀብ እንዳይተገበር በአንድነት እንታገል!



የቪዲዮ መረጃዎቻችንን ለማግኘት ትክክለኛውን የዩቲዩብ ቻናላችንን ሰብስክራይብ ያድርጉ
https://www.youtube.com/c/EBCworld/
ፈጣን መረጃዎችን ለማግኘት ትክክለኛውን የቴሌግራም ቻናላችንን ይቀላቀሉ
https://t.me/EBCNEWSNOW

Waa xiqqoo- waa'ee magaalaa Ciroo !-------------Magaalaan Ciroo iddoo seena- qabeesa hedduu qabdi.gaarii mootii mataan i...
22/03/2022

Waa xiqqoo- waa'ee magaalaa Ciroo !
-------------
Magaalaan Ciroo iddoo seena- qabeesa hedduu qabdi.gaarii mootii mataan isaa seenaa hedduun taa'a. Mirriga keessatti,
" Halasan bordoddee, simaa balew Ciroo
tan mudhii Uleedhaa,
Waa dheengadaa mitii,
Arraa mi kaleedhaa. " yeroo jedhan ni dhageenya.akki itti jedhan seenaa mataa isii qabaatus, seenaan tun dhugaa tahu isii iddoo taateen tun itti taate ykn gaarii simaa balew
Ammallee naannoo magaalaa cirootti,
maquma kanaan waamamaa jira.
Magaalaan Ciroo bara 1923 G.C. keessa gaafa hundeeffamtu Bulchaan isii fitawraari tekle hawariyat ture.waa'ee magaalaa Ciroo kitaaba isaa kan " ya Hiwot tarik " jedhu irratti
Waan tokko tokko barreessee jira.magaalaan bara 1927 G.C.keessa, magaaloota ityoophiyaa keessatti jalqabiii gaarii qaban keessaa takka turte.barreessaan warra Awroopaa D, Buxton kitaaba isaa kan " travel in Ethiopia-" ( 1949) jedhu fuula -136 irratti haala magaalaa ciroo barreessee jira.
Buufata Boba'aa kan suuraa irratti argitan kun Boofata TOTAL kan Ahmed kazaali
Hoggaa tahu bara 1967 G.C. keessa, yeroo duraatiif Carcar keessatti banamuu isaati.
Baruma san keessa Boofanii Agip fi Mobil magaalaa Ciroo keessatti hojii Eegalan.bara 1936 G.C. keessa, Carcar keessatti Hoteelli jalqabaa magaalaa Ciroo keessatti baname. Abbaan hoteela kanaa Lammii biyya giriik Elefteriou nama jedhamu hoggaa tahu dabalataan namni kun Magaalaa Ciroo keessatti daldalaa Bunaa beekamaadha.
Yeroo duraatiif Carcar keessatti makinaan hodhaadhaa ykn manni hodhaadhaa magaalaa Ciroo keessatti eegalame.yeroo duraatiif Magaalaa Ciroo keessatti mana hodhaa kana kan Eegale Lammii Biyya xaaliyaan Alexandros Fereres ture.
Magaalaa Ciroo keessatti daldaltootaaf namoonni bebeekamoon warra Akka Ahmed Abdii, Ahmed Ali xasse, Ahmed kazali, Ahmed sa'iid haaji Ahmed Yonis,Ali Hibah,Hassan Foorsaa,mahmmad Ali ,Mahamad mahdi ,Mahmoud Naaji,Salah mayas,shiferew Gabre fi waldayes Emiru yeroo hedduu maqaasn isaanii magaalaa ciroo wajjiin ka'a.
Lammiileen Biyya Alaa warra magaalaa Ciroo keessatti hojii adda addaa hojjachaa ture , fakkeenyaaf warra akka salvetoe meletto,papa Constantin sambicho, fi k.k.f. maqaa dhahuu dandeenya.
Bara 1936 G.C. keessa xaaliyaan
Maqaa magaalaa Ciroo gara "Aseb
Lihtorie "
Jedhutti jijjiruun " Carcar Awraja " Kan jedhu gara "Commisario del Carcar " maqa jedhutti geedaran.
Bara 1935 G.C. keessa Bulchaan Awraaja Carcar Ezaga wald gorgis hoggaa tahu
Bara 1959 G.C. keessa magaalaan Ciroo teeyssoo Awraaja Carcar taate.yeroo san keessa Bulchaan Awraaja carcar qanyazmach gabre Hiwot sahal sillaasee ture. Bara 1966 keessa daandiin konkolaataa kan Ciroo irraa hamma mataa haraa jiru hojjatame. bara 1980
Keessa magaalaan Ciroo Adalina gaara guraachaa Awraaja jechuun waamamu eegalte.

27/02/2022
04/02/2022

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