Surah Al-Baqarah (2:6-10):
Verse 6
إِنَّ ٱلَّذِينَ كَفَرُواْ سَوَآءٌ عَلَيۡهِمۡ ءَأَنذَرۡتَهُمۡ أَمۡ لَمۡ تُنذِرۡهُمۡ لَا يُؤۡمِنُونَ
(“Indeed, those who disbelieve—it is the same to them whether you warn them or do not warn them—they will not believe.”)
Here, Allah speaks about the disbelievers (kuffar) who reject faith despite being warned. These are people whose hearts have been sealed due to their arrogance and persistent rejection of truth. This verse highlights that guidance cannot reach those who have closed themselves off from divine truth.
Verse 7
خَتَمَ ٱللَّهُ عَلَىٰ قُلُوبِهِمۡ وَعَلَىٰ سَمۡعِهِمۡۖ وَعَلَىٰٓ أَبۡصَـٰرِهِمۡ غِشَـٰوَةٞۖ وَلَهُمۡ عَذَابٌ عَظِيمٞ
(“Allah has set a seal upon their hearts and upon their hearing, and over their vision is a veil. And for them is a great punishment.”)
Allah explains why the disbelievers do not respond to guidance—they have been sealed. This seal signifies the outcome of their own persistent denial and rejection of truth. Their hearts, ears, and eyes are rendered ineffective against the signs of Allah. This serves as a warning against heedlessness and arrogance.
Verse 8
وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ وَبِٱلۡيَوۡمِ ٱلۡأٓخِرِ وَمَا هُم بِمُؤۡمِنِينَ
(And among people are those who say, “We believe in Allah and the Last Day,” but they are not believers.)
This verse shifts focus to the hypocrites (munafiqoon), who outwardly claim faith in Allah and the Hereafter but harbor disbelief in their hearts. It underscores the danger of hypocrisy, as such individuals betray trust and cause confusion within the Muslim community.
Verse 9
يُخَٰدِعُونَ ٱللَّهَ وَٱلَّذِينَ ءَام
Surah Al-Baqarah is the longest chapter of the Quran, and it begins with a profound opening that sets the tone for the guidance it provides.
Verse 1
ألم (Alif Lam Meem)
These are Huruf Muqatta’at (disjointed letters). Their exact meaning is known only to Allah. However, scholars provide interpretations such as:
A Miracle of the Quran: These letters challenge humanity, indicating that the Quran is composed of the same Arabic letters yet remains unmatched in its eloquence and wisdom.
Divine Secret: Ibn Kathir and others explain that they serve as a divine mystery, emphasizing submission to Allah’s wisdom even when human understanding falls short.
Hadith Reference: The Prophet ﷺ said:
“Whoever recites a letter from the Book of Allah will receive a reward, and each reward will be multiplied by ten. I do not say that ‘Alif Lam Meem’ is one letter, but ‘Alif’ is a letter, ‘Lam’ is a letter, and ‘Meem’ is a letter.”
(Sunan At-Tirmidhi, Hadith 2910)
Verse 2
ذَٰلِكَ ٱلۡكِتَـٰبُ لَا رَيۡبَۛ فِيهِۛ هُدٗى لِّلۡمُتَّقِينَ (This is the Book about which there is no doubt, a guidance for those conscious of Allah.)
The Quran is presented as a definitive source of guidance, free from any falsehood or contradiction.
• لَا رَيۡبَۛ فِيهِ (No doubt in it): This establishes the Quran’s authenticity and trustworthiness, providing certainty for believers.
• هُدٗى لِّلۡمُتَّقِينَ (Guidance for the pious): The Quran benefits those who have Taqwa (consciousness of Allah), as their hearts are open to its guidance.
Commentary: Ibn Kathir states that “Taqwa” is a shield protecting individuals from sin and the punishment of Allah through obedience and sincere faith.
Reflection: The Quran’s guidance is conditional on the reader’s sincerity and readiness to accept the truth.
Verse 3
ٱلَّذِينَ يُؤۡمِنُونَ بِٱلۡغَيۡبِ وَي
Follow Righteous Travel and Tours Tilawat Qur’an. May Allah accept this as our good
سُوۡرَةُ ٱلۡفَاتِحَةِ
Surah Al-Fatiha (The Opening) is the first chapter of the Quran, consisting of 7 verses. It is central to Islamic worship, recited in every unit of Salah (prayer). This Surah is unique, containing praise of Allah, acknowledgment of His Lordship, and a supplication for guidance. Below is a thematic breakdown of the Surah, supported by relevant Hadith and scholarly commentary:
1. Opening with Praise of Allah
ٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَـٰلَمِينَ (All praise is for Allah, the Lord of all worlds)
This verse establishes the essence of gratitude and praise exclusively belonging to Allah. It highlights His role as the Creator and Sustainer of all existence.
Commentary: Imam Al-Qurtubi explains, “Al-Hamd signifies gratitude and recognition of Allah’s blessings, with submission to His will.” It sets the tone for the believer’s relationship with Allah—one of reliance and gratitude.
Hadith: The Prophet ﷺ said:
“The most beloved speech to Allah is: Subhan Allah, Alhamdulillah, La ilaha illallah, Allahu Akbar.”
(Sahih Muslim, Hadith 2137)
2. Allah’s Mercy and Justice
ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ (The Most Gracious, the Most Merciful)
These attributes of Allah, Ar-Rahman and Ar-Raheem, emphasize His mercy, encompassing both this world and the Hereafter. Scholars note that while Ar-Rahman signifies an all-encompassing mercy, Ar-Raheem points to His mercy specifically for believers.
Hadith: The Prophet ﷺ said:
“Allah has one hundred mercies, of which He sent down one mercy to the world, and through it, people and animals show kindness to one another…”
(Sahih al-Bukhari, Hadith 6000)
3. Master of the Day of Judgment
مَـٰلِكِ يَوۡمِ ٱلدِّينِ (Master of the Day of Judgment)
This verse reminds the believer of ultimate accountability. It ties
Follow Righteous Travel and Tours Tilawat Qur’an posting and you are also be rewarded. May Allah accept this as our small good deeds. Ameen!
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