11/01/2024
"Dukkham Noble Truth - Samudhya Noble Truth"
Go back and look at His Enlightenment process. Starting from the first knowledge, through the middle knowledge, until the last knowledge. Arranged from the time the seedlings were planted. Farmers need rice to plant seedlings. Before planting rice plants, the first step is to improve the place, suppress weeds, till the soil, and then take the seedlings. rice grains to sow I didn't go and pray for anything. have a duty of care Do maintenance on the seedlings. If there are weeds, get rid of the weeds. If there is a lack of nutrients, give nutrients. If you lack water, give water. Take care of tilling the soil. Those seedlings When the time comes, the seedlings will send out flowers and become rice grains. according to its species Immediately the rice plants emerged into nests. Come as a grain of rice Now the sapling of "Buddha Buddha is mano-dhatu" which is the mind is the heart. Nourish the mind and nourish the mind with the word "Tapa Dhamma" starting from the beginning in accumulation. Since Prathana Bodhiñāna has arrived Until the end of his life, he attained enlightenment. He was enlightened about the truth, that is, the Four Noble Truths, suffering, the cause of suffering, happiness, the cause of happiness, divided into two paths: happiness and suffering. Suffering, the cause of suffering is Samudaya - Happiness. The cause of happiness is Middle Patipada. Compare dark and open This place at this time Ordinary twilight would already be dark. But it was bright with fire. with modern technology If it's normal, it will be dark. Once the sun sets, it will be dark. The cause of light is light. The cause of darkness is the absence of light. Likewise, "suffering - the cause of suffering" is the Noble Truth. that His Majesty enlightened Suffering is a noble reality. Why is it so good? Real suffering. Why is it so good? Because it's not difficult to choose. Good, poor, status, gender, age, tall, low, black, white, no matter what, it's the same thing, which is suffering. There are no exceptions.
If it has already happened got the elements of suffering is the five aggregates These five aggregates are the nest of disease, the source of suffering, the source of suffering is here. That is, the five aggregates. Because we already have it, it is the precursor to suffering. But it doesn't indicate that it is our suffering. The cause of suffering is Supply holds firm Providing adherence to the five aggregates: “Sankhittena, panchupathanakkhandha, dukkha, seyyathitang, rupūpādānakkhandho. Vedānupathānakkhando....." in the Dhamma He also mentioned the bolt tightener. Holding the link between suffering and coming to us. "I" here means the mind. It means the mind, the mano-dhatu. The mind is normal. Because the core of all stories is the mind, which is the mind, which is the mano-dhatu, the knowledge-element. At this time, it does not know with freedom. It is its own freedom. It knows in a lost way because there is a nature that acts to bind it. “Samudhayo Noble Truth” is said to be “Dukkha Noble Noble Truth.” Suffering is a sublime reality. Sublime because there are no exceptions.
"Samuthayariyasajjang” Samutthai is a noble truth. Because it performs its duties perfectly. It is not afraid of the Naga, Indra, Brahma, Yama, Yak, or the King who dares not touch it. Is there one? No. Even if Indra and Brahma could touch it all, "Samudaya" goes to cling to suffering. Comes to the mind, to the heart, the mind which is the nature of knowledge. So it becomes an independent knowledge of cold, hot, soft, hard, touching, and related to the physical body. Physically deformed The five aggregates warp and change according to reality. But what the mind doesn't want it to be is that it wants it to remain stable like that. But those things were not able to balance at all and became distressed, anxious, wanting to help, wanting to be adjusted. I want it to be or don't want it to be I want to be born and I don't want to grow old, I don't want to get hurt, I don't want to die, that is, I want to be born. If it could grow like bamboo and bamboo shoots, it would grow all around the tree. And I don't want to die. Don't you think that when a lot is born? When we die, we all die. No matter how much we are born, we all die. That is, being born to die, it doesn't know, that is, it will take only what it likes, it will not take what it likes, it will not take what it doesn't like, anitthāram, when suffering comes up, it doesn't like it, and wants the suffering to go away. When it doesn't disappear like a craving It becomes two and three layers of suffering. That is the "Samuthai" itself.
Part of the sermon during meditation practice at the Museum of the End of Buddhism on the evening of December 22, 2023.
Reverend Father Samdong Chantachoto
Aranphromaram Temple, Prathai District, Nakhon Ratchasima Province
