08/08/2023
Work of the Day
Frida Kahlo
Self-Portrait with Cropped Hair (1940)
When first looking at this painting we might ask ourselves whether we are seeing a man or a woman sitting on a single yellow chair at the center of its composition in a rather barren and unknown location. We are looking at Frida Kahlo in her Self-Portrait with Cropped Hair.
Now a global icon and highly acclaimed artist from Latin America (from my native Mexico City), Kahlo painted this work in 1940, at a time when she was not yet well-known, and largely living in the shadow of her husband, prominent Mexican painter and muralist Diego Rivera. Just over one third of Frida’s artistic output involves self-portraits like this one, offering us a visual diary of her colorful and painful life. Frida had suffered from polio, a tragic and life-changing bus accident that led to multiple surgeries, lifelong chronic physical pain, the need to wear braces, and a traumatic reproductive life with three miscarriages.
This work is from the year after she and Diego divorced, after a turbulent marriage with a series of extramarital affairs, her own including both men and women. An opera about their relationship was just launched by the San Francisco Opera. Prior to the divorce, Frida had been particularly hurt by Diego’s affair with her younger sister.
Working in the traditional medium of oil on canvas, and in a naturalistic, detailed style, Frida portrays herself here sitting in a single chair in a strangely barren space, wearing an oversized gray suit, scissors in hand, having cut most of her long hair, which lays on the floor all around her. She has kept her high hails, earrings, and make-up on, some aspects of her femininity. Frida is known for not plucking her “bozo” (or mustache) or her unibrow, small acts that always defied traditional notions of femininity, here she goes much further, removing the long feminine hair Diego loved, and sporting an oversized gray drab male suit, likely his, instead of the more feminine cheerful tehuana dresses she often wore.
One can consider painting in part acknowledgement of her own bisexuality, or a declaration against needing to remain feminine, and in turn submissive, in the context of Mexican machismo and Diego’s affairs. Scissors also appear in her The Two Fridas, painted the prior year, and make us consider the violent act that’s just taken place, the pain of a difficult martial rupture, and even her miscarriages. She further clues us into this gender-bending act of defiance by including words from a popular song at the top of the painting which read: “Mira que si te quise fue por tu pelo, ahora que estás pelona ya no te quiero.” Look, if I loved you, it was for your hair; now that you have no hair, I no longer love you).” She explicitly provides a clue about how Diego would no longer have desired her this way.
Adopting this look and cutting hair also suggests a fresh beginning. This work coincides with the moment when Frida’s own work starts getting greater acclaim and starts being exhibited internationally, including in a show of Mexican art in Paris in 1939.
The founder of Surrealism André Breton had embarked on his first trip to Mexico in 1938 and stayed with his wife with Rivera and Kahlo at their legendary home, Casa Azul. After seeing her work, Breton declared her a Surrealist (in the way he would on occasion anoint certain artists). Breton called Mexico “the Surrealist place par excellence. While Frida sought to remain independent from the Surrealist label. “Really I do not know whether my paintings are surrealist or not, but I do know that they are the frankest expression of myself,” Frida once wrote. However, she did start lending her work to Surrealist exhibitions including one in Mexico City in 1940 that included Dalí, Ernst, Magritte, and other Mexican artists including Remedios Varos, and Manuel Alvarez Bravo. This is why art historians and MoMA place her work in a gallery like this one, alongside Surrealist artists.
While her imagery is Surrealistic, and may appear to emerge from the unconscious, (e.g., a single dislocated chair in an empty space, an excessive number of spider-like or moustache-like clumps of hair all around her), Frida’s works are clear dramatizations and manifestations of her joy and deep sorrow, grounded in actual life events.
Many fans of Kahlo today admire her strong character, independence and defiance of traditional feminine roles.
The painting’s relatively small size and subject-matter convey a sense of intimacy, as if Kahlo is confidentially inviting us to experience some of her private pain. While not religious, it is reminiscent of small religious paintings in Mexico called ex-votos which people paint on wood or metal panels and leave in churches to describe a desperate time, both visually and through accompanying text, and begging for a miracle.
Kahlo’s work has been viewed through the lens of Realismo Magico or Magic Realism, a literary style that took hold in Latin America in the 1940s and which includes fantasies as a way of depicting the strangeness of reality as opposed to the unconscious.