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08/07/2024

Muscogee actor Will (Sonny) Sampson, who is most known for his role in “One Flew Over the Cuckoo's Nest” playing opposite Jack Nicholson, will be posthumously inducted into the Oklahoma Movie Hall of Fame at the Roxy Theater in Muskogee Oklahoma.
"Will was a dear friend, as was his son Tim and sister. Am happy that he is receiving this honor today. I had the privilege to work with Will in the mini-series 'Mystic Warrior' (1984). He gave me advice while working on this series. I was set to have the lead role and Will was to be cast as the medicine man. What happened was ABC ended up casting the lead role to an Irish actress, dyed her hair black and put contact lenses in and Will's character went to an Italian actor.' Will was a kind man and very supportive of my work. In 1983, he founded the American Indian Registry for the Performing Arts for Native American actors." - Joanelle Romero (RNCI Founder/actress/director/producer)
In addition to his incredible performance as the apparent deaf and mute Chief Bromden in “One Flew Over the Cuckoo's Nest,” he also played Crazy Horse in the 1977 western “The White Buffalo,” as well as Taylor in “Poltergeist II: The Other Side” and Ten Bears in 1976's “The Outlaw Josey Wales.”For 20 years Sonny competed in rodeos, his specialty being bronco busting. He was also an artist, his artwork has been shown at the Gilcrease Museum and the Philbrook Museum of Art.During the filming of “The White Buffalo,” Sonny halted production by refusing to act when he discovered that

08/05/2024

Willie Nelson Rescued 70 Horses from Slaughter and Gave Them a New Home on His Ranch.
Few public figures are as beloved as country singer Willie Nelson. Known for his iconic voice and signature braids, Nelson is not just a music legend; he's also a champion for various causes. One of his notable contributions is Farm Aid, the annual benefit concert he co-founded to support struggling family farms across America.
Nelson's compassion extends beyond human causes. He is also a devoted friend to animals, particularly horses. Demonstrating his commitment, he rescued 70 horses that were destined for slaughter. These lucky animals now roam freely on his sprawling 700-acre ranch in Texas.
When not on tour, Nelson spends most of his time at Luck Ranch, which he considers his true sanctuary. The name "Luck" carries significant meaning for Nelson. In an interview with Paul Venema from KSAT 12 News, Nelson explained, "When you're here, you're in Luck, and when you're not, you're out of Luck."

08/04/2024

“What is Life? “It is the flash of a firefly in the night. It is the breath of a buffalo in the wintertime. It is the little shadow which runs across the grass and loses itself in the sunset. The True Peace. The first peace, which is the most important, is that which comes within the souls of people when they realize their relationship, their oneness, with the universe and all its powers, and when they realize that at the center of the universe dwells Wakan-Taka (the Great Spirit), and that this center is really everywhere, it is within each of us. This is the real peace, and the others are but reflections of this. The second peace is that which is made between two individuals, and the third is that which is made between two nations. But above all you should understand that there can never be peace between nations until there is known that true peace, which, as I have often said, is within the souls of men.”
― Black Elk, Oglala Sioux

07/31/2024

Mitawicu is a word for my wife. Mahasani is a word for my other half. Mahasani is a deeper word and is used when a couple has been together for a long time. Its weird to hear a couple that just met call each other mahasani, my wife and i waited 10 years before we referred each other as mahasani even we were married a traditional way with the canunpa.
We were together for years before she became mitawicu, during that time we would say "kici mawani" this means we walk together.
Its hard to find a companion in todays society and with all the distractions (social media) even harder to stay faithful and have commitment. A relationship takes alot of work if we dont overcome our traumas and issues first, but when we do find self love and healing, we can unconditionally love others. Those are the goals we set before we get into a relationship.
Lena epinktelo mitakuyapi.
Please find self love and set personal goals toward healing today so those relationships with flourish and grow

07/29/2024

WHEN PARENTS GET OLD ...
Let them grow old with the same love that they let you. Let them speak and tell repeated stories with the same patience and interest that they heard yours as a child. Let them overcome, like so many times when they let you win. Let them enjoy their friends just as they let you. Let them enjoy the talks with their grandchildren, because they see you in them. Let them enjoy living among the objects that have accompanied them for a long time, because they suffer when they feel that you tear pieces of this life away. Let them be wrong, like so many times you have been wrong and they didn’t embarrass you by correcting you. Let them live and try to make them happy the last stretch of the path they have left to go. Give them your hand, just like they gave you their hand when you started your path! ❤
“Honor your mother and father and your days shall be long upon the earth." 🦅
Written by: Melanie Melder Welch ✏️

07/27/2024

"Many will become sick,
others will lose their strength,
yet others will no longer be able
to dream and have visions.
Man will start waging war
against his fellow man for no reason,
he will prove incapable of telling the truth
and treating his brother with honesty.
Furthermore, he will no longer be able to survive
on his land,
his life will be filled with resentment and sadness. Gradually, in the end, man will poison himself and everything he touches.
All of this has been foretold."
Dakota Yanktonwan Canupa

07/27/2024

Long before the arrival of the white man, women enjoyed a major role in the family life, economy, and government of the Cherokee Indians. The Cherokees originally lived in villages built along the rivers of western North Carolina, northwestern South Carolina, northern Georgia, and eastern Tennessee. When white men visited these villages in the early 1700s, they were surprised by the rights and privileges of Indian women.
Perhaps most surprising to Europeans was the Cherokees’ matrilineal kinship system. In a matrilineal kinship system, a person is related only to people on his mother’s side. His relatives are those who can be traced through a woman. In this way a child is related to his mother, and through her to his brothers and sisters. He also is related to his mother’s mother (grandmother), his mother’s brothers (uncles), and his mother’s sisters (aunts). The child is not related to the father, however. The most important male relative in a child’s life is his mother’s brother. Many Europeans never figured out how this kinship system worked. Those white men who married Indian women were shocked to discover that the Cherokees did not consider them to be related to their own children, and that mothers, not fathers, had control over the children.
Europeans also were astonished that women were the heads of Cherokee households. The Cherokees lived in extended families. This means that several generations (grandmother, mother, grandchildren) lived together as one family. Such a large family needed a number of different buildings. The roomy summer house was built of bark. The tiny winter house had thick clay walls and a roof, which kept in the heat from a fire smoldering on a central hearth. The household also had corn cribs and storage sheds. All these buildings belonged to the women in the family, and daughters inherited them from their mothers. A husband lived in the household of his wife (and her mother and sisters). If a husband and wife did not get along and decided to separate, the husband went home to his mother while any children remained with the wife in her home.
The family had a small garden near their houses and cultivated a particular section of the large fields which lay outside the village. Although men helped clear the fields and plant the crops, women did most of the farming because men were usually at war during the summer. The women used stone hoes or pointed sticks to cultivate corn, beans, squash, pumpkins, and sunflowers. Old women sat on platforms in the fields and chased away any crows or raccoons that tried to raid the fields.
In the winter when men traveled hundreds of miles to hunt bears, deer, turkeys, and other game, women stayed at home. They kept the fires burning in the winter houses, made baskets, pottery, clothing, and other things the family needed, cared for the children, and performed the chores for the household.
Perhaps because women were so important in the family and in the economy, they also had a voice in government. The Cherokees made decisions only after they discussed an issue for a long time and agreed on what they should do. The council meetings at which decisions were made were open to everyone including women. Women participated actively. Sometimes they urged the men to go to war to avenge an earlier enemy attack. At other times they advised peace. Women occasionally even fought in battles beside the men. The Cherokees called these women “War Women,” and all the people respected and honored them for their bravery.
By the 1800s the Cherokees had lost their independence and had become dominated by white Americans. At this time white Americans did not believe that it was proper for women to fight wars, vote, speak in public, work outside the home, or even control their own children. The Cherokees began to imitate whites, and Cherokee women lost much of their power and prestige. In the twentieth century, all women have had to struggle to acquire many of those rights which Cherokee women once freely enjoyed.
Color Quatie's family
The black disc in the diagram is Quatie, a Cherokee girl. Can you figure out which of the people in the diagram belong to her family and color them in? Remember, in early Cherokee culture the family unit was traced through the wives and not the husbands. The major members in each family were the mothers, aunts, grandmothers, brothers, and uncles, not fathers. After you color your choices, draw a big circle around all the people who would live together in the same household. (CLUE: This answer would include fathers.)

07/26/2024

Name: Saginaw Grant Date of birth: July 20, 1936 Place of birth: Pawnee, Oklahoma, US. Age: 84 years (as of 2021) Occupation: Actor, dancer and motivational speaker. Saginaw Grant is one of most famous Native actors that has been in the acting industry for a while now. He is the chief of Sac and Fox Nation. Grant has appeared in numerous films and TV shows which include: Films 2007: Slipstream 2009: Maneater 2009: Walking on Turtle Island 2013: Winter in the Blood 2015: Wind Walkers 2017: Valley of the Gods 2017: Journey to the Royal READ ALSO Matt Cornett’s biography: age, height, partner, movies and TV shows TV shows 2013: Breaking Bad 2014: Shameless 2014: Community 2015: Workaholics 2016: Basket Grants is the adoptive father of the actress and social activist Mariana Tosca.

07/26/2024

These are the people who discovered America
And should be taught in our history books
Not the false storyline they gave about Columbus discovery America.

07/26/2024

CHIEF MOUNTAIN... THE TALLEST MOUNTAIN ON THE BLACKFEET INDIAN RESERVATION AS WELL AS THE ENTIRE STATE OF MONTANA
Chief Mountain, also known as Nínaiistáko in Blackfoot or "Old Chief" in English, is a prominent peak located on the border of the Blackfeet Indian Reservation in Montana, United States, and Alberta, Canada. It is considered one of the most sacred sites for the Blackfeet Nation and holds significant cultural and spiritual importance.
Geography: Chief Mountain is part of the Rocky Mountains and stands at an elevation of 9,080 feet (2,768 meters) above sea level. It is known for its distinctive shape, with a sharp peak and steep slopes, making it a prominent landmark in the region.
Cultural Significance: For the Blackfeet people, Chief Mountain is considered a sacred place, often regarded as the "Mother Mountain." It plays a central role in their creation stories, mythology, and traditional ceremonies. The mountain is believed to be inhabited by powerful spirits and is a focal point for prayer, vision quests, and other spiritual practices.
Historical Significance: Chief Mountain has historical significance as well, serving as a natural boundary marker for the Blackfeet Nation and a traditional meeting place for indigenous peoples long before European settlement. It has been a significant landmark for navigation and orientation, guiding travelers and hunters across the vast landscape of the Northern Plains.
Conservation: Chief Mountain and its surrounding area are part of the Glacier National Park and Waterton Lakes National Park, jointly designated as the Waterton-Glacier International Peace Park. This designation reflects the cross-border cooperation between the United States and Canada in preserving the natural and cultural heritage of the region, including the sacred significance of Chief Mountain to indigenous peoples.
Recreation: Despite its cultural and spiritual significance, Chief Mountain also attracts outdoor enthusiasts and adventurers. Hiking, climbing, and photography are popular activities in the area, allowing visitors to experience the breathtaking beauty and cultural richness of this iconic landmark.
Overall, Chief Mountain stands as a symbol of cultural resilience, spiritual connection, and natural beauty, embodying the deep-rooted relationship between the Blackfeet people and their ancestral lands.

07/25/2024

How I don't show anything and you guys don't even greet me

07/25/2024

I NEED 1 HI FROM native LOVER 🥰🥰🥰

07/25/2024

Dear Jay Tavare is an American actor, film producer, and musician of Indian descent. Born and raised in Santa Monica, California, he has appeared in numerous films and television shows, most notably in roles in "The Missing" (2003), "Cold Mountain" (2003), and "Unbowed" (1999). Jay Tavare is also a versatile artist, involved in music projects and the author of an autobiography titled "Wolf: An Indian Love Story."
In addition to his acting and music career, Jay Tavare is also a writer and photographer. He has published several books on art, culture, and lifestyle, and has worked in the fields of media and advertising.
Jay Tavare is known for his dedication to philanthropic and social activities. He regularly participates in fundraising campaigns and humanitarian projects aimed at supporting the Native American community and other charitable endeavors.
With his multifaceted talents and sincere dedication in all his endeavors, Jay Tavare has made a profound impact in both the artistic and social spheres.

07/25/2024

The Importance of Land and Nature in Native American Beliefs
For Native Americans, the land is not merely a resource but a sacred entity intertwined with their spiritual and cultural identities. Many tribes view the earth as a living being, and their practices reflect a deep respect for the natural world. Traditional ecological knowledge, passed down through generations, emphasizes the importance of living in harmony with nature. This perspective is evident in practices like sustainable hunting and fishing, controlled burns to manage forests, and the cultivation of crops using ancient techniques. Protecting sacred sites and natural resources is a central tenet of many Native American movements today, as they seek to uphold their ancestral responsibilities and maintain their connection to the land.

07/23/2024

“Before I was six years old, my grandparents and my mother had taught me that if all the green things that grow were taken from the earth, there could be no life. If all the four-legged creatures were taken from the earth, there could be no life. If all the winged creatures were taken from the earth, there could be no life. If all our relatives who crawl and swim and live within the earth were taken away, there could be no life. But if all the human beings were taken away, life on earth would flourish. That is how insignificant we are.”
Russell Means, Oglala Lakota Nation (November 10, 1939 – October 22, 2012).

07/23/2024

A legend of Devil's Tower
Brule
Out of the plains of Wyoming rises Devil's Tower. It is really a rock, visible for hundreds of miles around, an immense cone of basalt which seems to touch the clouds. It sticks out of the flat prairie as if someone had pushed it up from underground.
Of course, Devil's Tower is a white man's name. We have no devil in our beliefs and got along well all these many centuries without him. You people invented the devil and, as far as I'm concerned, you can keep him. But everybody these days knows that towering rock by this name, so Devil's Tower it is.
No use telling you its Indian name. Most tribes call it bear rock. There is a reason for that - if you see it, you will notice on its sheer sides many, many streaks and gashes running straight up and down, like scratches made by giant claws.
Well, long, long ago, two young Indian boys found themselves lost in the prairie. You know how it is. They had played shinny ball and whacked it a few hundred yards out of the village. And then they had shot their toy bows still farther out into the sagebrush. And then they had heard a small animal make a noise and had gone to investigate.
They had come to a stream with many colorful pebbles and followed that for a while. They had come to a hill and wanted to see what was on the other side. On the other side they saw a herd of antelope and, of course, had to track them for a while.
When they got hungry and thought it was time to go home, the two boys found that they didn't know where they were. They started off in the direction where they thought their village was, but only got farther and farther away from it. At last they curled up beneath a tree and went to sleep.
They got up the next morning and walked some more, still headed the wrong way. They ate some wild berries and dug up wild turnips, found some chokecherries, and drank water from streams. For three days they walked toward the west. They were footsore, but they survived.
Oh, how they wished that their parents, or aunts or uncles, or elder brothers and sisters would find them. But nobody did.
On the fourth day the boys suddenly had a feeling that they were being followed. They looked around and in the distance saw Mato, the bear. This was no ordinary bear, but a giant grizzly so huge that the two boys would only make a small mouthful for him, but he had smelled the boys and wanted that mouthful. He kept coming close, and the earth trembled as he gathered speed.
The boys started running, looking for a place to hide, but there was no such place and the grizzly was much much faster than they. They stumbled, and the bear was almost upon them. They could see his red, wide-open jaws full of enormous, wicked teeth. They could smell his hot, evil breath. The boys were old enough to have learned to pray, and they called upon Wakan Tanka, the Creator:
"Tunkashila, Grandfather, have pity, save us."
All at once the earth shook and began to rise. The boys rose with it. Out of the earth came a cone of rock going up, up until it was more than a thousand feet high. And the boys were on top of it. Mato the bear was disappointed to see his meal disappearing into the clouds.
Have I said he was a giant bear? This grizzly was so huge that he could almost reach to the top of the rock, trying to get up, trying to get those boys. As he did so, he made big scratches in the sides of the towering rock. But the stone was too slippery; Mato could not get up. He tried every spot, every side. He scratched up the rock all around, but it was no use. The boys watched him wearing himself out, getting tired, giving up. They finally saw him going away, a huge, growling, grunting mountain of fur disappearing over the horizon.
The boys were saved. Or were they? How were they to get down? They were humans, not birds who could fly.
Some ten years ago, mountain climbers tried to conquer Devil's Tower. They had ropes, and iron hooks called pitons to nail themselves to the rockface, and they managed to get up. But they couldn't get down. They were marooned on that giant basalt cone, and they had to be taken off in a helicopter. In the long-ago days the Indians had no helicopters.
So how did the two boys get down? The legend does not tell us, but we can be sure that the Great Spirit didn't save those boys only to let them perish of hunger and thirst on the top of the rock.
Well, Wanblee, the eagle, has always been a friend to our people. So it must have been the eagle that let the boys grab hold of him and carried them safely back to their village.
Or do you know another way?
- Told by Lame Deer in Winner, Rosebud Sioux Indian Reservation, South Dakota, 1969.
Note. Matȟó Thípila, Bear Lodge in Lakota
The Great Mystery Wakan Tanka.

07/23/2024

PROUD OF MY LAKOTA MILITARY SISTERS, YOU ARE TRUE WARRIORS >A'HO

07/23/2024

Black Bear making speech. Blackfeet. ca. 1906. Montana. Photo by N.A. Forsyth. Source - Montana Historical Society.

07/22/2024

So how do you imagine when the false history was created? Every detail is entrusted to artificial intelligence, imagery, random hero stories and important buildings that are falsely called the property of the church... The fact is that the enemy is smart when it comes to creating awareness of false history. Although I think this power belongs only to artificial intelligence.

07/22/2024

And we don't do a good enough job of protecting it.…

07/22/2024

Look at how stupid this looks. Look at it!!

07/22/2024

Beautiful ❤️❤️

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Native American Seedkeepers of Iowa NATIVE AMERICAN WOMAN SEEDKEEPERS OF IOWA In traditional Native American culture, women are connected to both the moon and water. The moon controls tides of water on earth. That refers to a woman’s fertility. When a woman is carrying a child, her belly looks like a moon and it’s filled with water. When children enter from the Spirit realm to the physical world, they enter into this world through water. Through that connection, women also have a connection to seeds because seeds are also creation and life, and they have a deep love for those seeds. So much so that they were the seed keepers of the tribe. - Marisa Miakonda Cummings, Indigenous Agriculturalist Native Seedkeeper painting by Mark Shafer This clip is an excerpt from the award-winning documentary "A Place To Grow" by filmmaker Dick DeAngellis.

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