Ancient Egypt

Ancient Egypt I would like to express my deepest appreciation for all who have called and written to me in reference to the teachings of Ancient Of Egypt. Information Page
(3)

Having studied “Egyptology” previously from the traditional perspective, the teachings.

Today Sunday  03 Paope     1741.                           13 October 2024.Today is the third day of blessed month of Pa...
13/10/2024

Today Sunday 03 Paope 1741.
13 October 2024.

Today is the third day of blessed month of Paope.
May God begin it in goodness and renew it for us in peace and tranquillity,while our and iniquities are forgiven through the tender mercies of our Lord, O my Fathers and my brethren.
Amen 🙏

Today Sunday 04 Baba 1740.
15 Oct 2023.

Month of Baba, the second Coptic month in the Egyptian Coptic Calendar.
The word is written in Arabic, English and Coptic, with images and figures representing this month.
One of this month's famous sayings:
"If Baba's plants were right, it will win over the plunders".
In the cartouche there is the number of the month (2), and in the circle that is surrounded by serpents there is the number in Coptic.
It lies between October and November.
Finally there are images of some of the plants of this month, like:
“Dates - raisins”
Along with images of the River Nile and plants, where the land grows green.

Hope Blessing Sunday to all members.

Today Friday 17 Tout 1741.                       27 Sep 2024.You have given a signal flag to those who fear you, so that...
27/09/2024

Today Friday 17 Tout 1741.
27 Sep 2024.

You have given a signal flag to those who fear you, so that they can flee before the archers. Selah
Psalm 60

Sekhmet:Seated statue of the warrior goddess Sekhmet, with sundisk, a goddess of war and the destroyer of the enemies of...
26/09/2024

Sekhmet:

Seated statue of the warrior goddess Sekhmet, with sundisk, a goddess of war and the destroyer of the enemies of the sun god Re in Egyptian mythology. Now in the Egyptian Museum, Cairo.

The Egyptian Soul: the ka, the ba, and the akhThe Ancient Egyptians believed the soul had three parts,  the ka, the ba, ...
16/09/2024

The Egyptian Soul: the ka, the ba, and the akh

The Ancient Egyptians believed the soul had three parts, the ka, the ba, and the akh.

The Ka

“The ka was essentially a person’s double,” it was the life force and at death it was separated from the body.
The reason for extensive and elaborate preparation for the body for the after life was to ensure the ka had a home. The living would sometimes provide bread, beer, oxen and fowl to feed the ka for the afterlife.
They also believed the deceased body would have to resemble the past living body as much as possible so the ka could recognize its body and then the ba would “return to it each night after spending time in the sunshine.
”The living would leave more than just food for the deceased if possible.
They would also leave servants, weapons, jewelry, clothes, and their mummified pets, in their tomb—anything that would help them in their afterlife.
The tombs would also house the Shabti statues that represented servants who would help the owner of the tomb in the after life. “The backs of these figurines were inscribed with Chapter 6 of The Book of the Dead.
This spell ensured that if the owner of the shabti was called upon at any time to do any kind of compulsory labour the shabti would respond and perform the duty instead of its owner.
” The tombs from the Age of the Pyramids would have inscriptions on the tomb that would read, “May this official be given a thousand loaves of bread, a thousand jugs of beer”, in hopes this prayer would be enough to feed the ka, if no offerings were available.


The Ba

The ba, another spiritual entity was seen as a human-headed bird hovering over the deceased or exiting the tomb in the hieroglyphics, and was the part of the soul that could travel between the worlds of the living and the dead.
During the Age of the Pyramids, it was believed only the King had a ba. The word ba was similar to the word ‘ram’ and was associated with strength and power.
In later periods of Egyptian history, it was believed every person had a ba.
The ba also required food to move and survive in the afterworld. There are images from Ramesside Books of the Dead that show the ba perched on the arm of the decease, or hugged to his body, like a pet parrot.
The small pyramids built over the tomb chapels at Deir el Medina contained a little niche near the top, where the ba could perch, to watch the sunrise and to observe the goings-on in the village where it had lived.

The Akh

The akh, another spiritual entity which “was the transfigured spirit that survived death and mingled with the gods.”One source explained that the akh was only allowed to individuals whose souls were worthy because they were good people in their past lives. Condemned criminals did not have proper burials and their real names were buried with them.
So it was believed criminals could not survive in the Afterlife and the criminal could not become or have an akh.
“An akh is the blessed or ‘transfigured’ soul of a person who died and whose soul had been judged by Osiris and found maat kheru- justified.
An akh was an effective spirit, one could still influence events in this world.”
The akh and ka were believed to need a preserved body and tomb in order to exist.

The Maat Kheru

Maat, the goddess of Truth, Justice and Balance took the form of an ostrich feather.
The final trial of the deceased would be to have his heart weighed against Maat.
If the person had led a good and decent life, his heart would be in balance and he would pass into the Afterlife. But if the weight of his heart did not balance with Maat, a monster named the The Devourer consumed his heart.
The heart was identified as “the seat of intelligence and moral judgement, as well as of emotions.
The term Maat Kheru is identified with the party at the end of a civil trial that would be declared innocent and true, or ‘true of voice’ or ‘justified’.

The ka and ba were spiritual entities that everyone possessed, but the akh was an entity reserved for only the select few that were deserving of maat kheru. Their beliefs were that the living were responsible to help the dead journey into the Afterlife.
“The living had a duty to help those who had gone before them, and to those who would come after, by building and maintaining tombs. Tombs were the interface between time and eternity.
This belief also included the preservation of the deceased body.

Saint Sophia Cathedral The Martyrdom of saint Sophia:On this day of the second Christian century, St.Sophia, martyred.Th...
15/09/2024

Saint Sophia Cathedral

The Martyrdom of saint Sophia:

On this day of the second Christian century, St.Sophia, martyred.
This saint was born in the city of Manf in Egypt to pagan parents.
She used to go to church with her Christian neighbour so she became a believer in the lord Christ.
The Bishop of Manf Baptized her, and since then she stayed in the church.
That was during the papacy of Pope Omanious.
(Eumenes), the 7th Patriarch of the See of St.Mark, and during the region of the Emperor Hadrian who incited Severe persecutions against the Coptic Christians.
Thereupon an accusation of becoming Christian from her pagan neighbors, was brought against her before Claudianus the Governor.
The governor brought, and questioned her about faith.
She confessed and did not deny her faith that she was Christian.
He tortured her many times.
He whipped her with oxen tail, and then burned her joints. However,she was steadfast in faith, and went on crying out and saying
“I am Christian” .
The Governor was enraged and commanded to cut her tongue off .
When he became weary of torturing her he threw her in prison.
He sent his wife to befriend her and persuade her to behead her.
She prayed a long prayer, then she bowed her head down and the executioner cut of her neck, thus she received the crown of martyrdom.
A Christian woman took her pure body, and wrapped it with costly shrouds.
She placed the body in her house and many signs were manifested through it.
On her feast day, very bright lights and a sweet aroma came out of her holy and pure body.
When the righteous Emperor Constantine reigned and heard the story of saint Sophia, he carried her holy body to the city of Constantinople.
He built a great and splendid cathedral called
“Agia Sophia” and placed the body in.
It is the one of the very famous churches.
Emperor Justinian renovated the church and richly decorated it the jewel of the East.
Later on the Muslims had changed it to a mosque to use for their prayers.
In the recent time the church was turned into a museum for its splendid building and rich and exquisite decorations.

It still bears the same name of St.Sophia.
The blessing of her prayers be with us all and Glory be to our God forever Amen 🙏

Today Wednesday 1st Thoout       1741.                                11 September 2024.Month of Thoout, the first Copti...
11/09/2024

Today Wednesday 1st Thoout 1741.
11 September 2024.

Month of Thoout, the first Coptic month in the Egyptian Coptic Calendar.
The word is written in Arabic, English and Coptic, with images and figures representing this month.
One of this month's famous sayings:
"Thoout, irrigation without hesitation", meaning the abundance of the Nile's water to irrigate plants.
The name of the month comes from "Tehout" God of Wisdom, and you can see his image.
In the cartouche there is the number of the month (1), and in the circle that is surrounded by serpents there is the number in Coptic.
The word "Nairouz Feast" is written, as this month is the New Coptic Year's start.
It lies between September and October.
Finally there are images of some of the plants of this month, like: pomegranate - taro - dates (palm) - guava.

Today Tuesday 1st Tout 1740.
12 Sep 2023.

Month of Tout, the first Coptic month in the Egyptian Coptic Calendar.
The word is written in Arabic, English and Coptic, with images and figures representing this month.
One of this month's famous sayings: "Tout, irrigation without hesitation", meaning the abundance of the Nile's water to irrigate plants.
The name of the month comes from "Tehout" God of Wisdom, and you can see his image.
In the cartouche there is the number of the month (1), and in the circle that is surrounded by serpents there is the number in Coptic.
The word "Nairouz Feast" is written, as this month is the New Coptic Year's start.
It lies between September and October.
Finally there are images of some of the plants of this month, like: pomegranate - taro - dates (palm) - guava.

🌷Blessing is Friday🌷✝️01  EL Nesi         1740✝️✝️06  September 2024✝️Today is the first day of the blessing month of Ne...
05/09/2024

🌷Blessing is Friday🌷

✝️01 EL Nesi 1740✝️
✝️06 September 2024✝️

Today is the first day of the blessing month of Nesi .
May God begin it in goodness and renew it for us to in peace and tranquillity, while our sins and iniquities are forgiven through the tender mercies of our Lord , O my father and my brethren 🙏 Amen .

Month of El-Nesi, the thirteenth Coptic month in the Egyptian Coptic Calendar.
The word is written in Arabic, English and Coptic, with images and figures representing this month.
The month is related to the god "Osiris", and you can see his image.
In the cartouche there is the number of the month (13), and in the circle that is surrounded by serpents there is the number in Coptic.
The word "the small month" is written, as this month has very few days.
It comes in September.
Finally there are images of some fireworks, as this is the last Coptic month.

✝️Blessing Thursday✝️08 August 2024.03 Mesra   2024.Month of Mesra, the twelfth Coptic month in the Egyptian Coptic Cale...
08/08/2024

✝️Blessing Thursday✝️

08 August 2024.
03 Mesra 2024.

Month of Mesra, the twelfth Coptic month in the Egyptian Coptic Calendar.
The word is written in Arabic, English and Coptic, with images and figures representing this month.
One of this month's famous sayings: "Mesra, canals flow very much", i.e. the abundance of the Nile's deluge water.
The name of the month comes from "Mes Raa" meaning the birth of Ra, son of the sun, and you can see his image.
In the cartouche there is the number of the month (12), and in the circle that is surrounded by serpents there is the number in Coptic. Shown are images of the Assumption of the body of St. Mary, and Saint Taklahaymanout (events of the month).
It lies between August and September.
Finally there are images of some of the plants of this month, like: lemon - apple - pomegranate - banana.

Month of Mesra, the twelfth Coptic month in the Egyptian Coptic Calendar.
The word is written in Arabic, English and Coptic, with images and figures representing this month.
One of this month's famous sayings: "Mesra, canals flow very much", i.e. the abundance of the Nile's deluge water.
The name of the month comes from "Mes Raa" meaning the birth of Ra, son of the sun, and you can see his image.
In the cartouche there is the number of the month (12), and in the circle that is surrounded by serpents there is the number in Coptic. Shown are images of the Assumption of the body of St. Mary, and Saint Taklahaymanout (events of the month).
It lies between August and September.
Finally there are images of some of the plants of this month, like: lemon - apple - pomegranate - banana.

Real EyesRealize Real Lise
25/07/2024

Real Eyes
Realize
Real Lise

✝️Blessing  Wednesday ✝️03,Abib 174010,July  2024Month of Abib, the eleventh Coptic month in the Egyptian Coptic Calenda...
10/07/2024

✝️Blessing Wednesday ✝️
03,Abib 1740
10,July 2024
Month of Abib, the eleventh Coptic month in the Egyptian Coptic Calendar.
The word is written in Arabic, English and Coptic, with images and figures representing this month.
One of this month's famous sayings:
"Abib, the cook of grapes and raisin".
The name of the month comes from "Abibi" God of the Nile, and you can see his image.
In the cartouche there is the number of the month (11), and in the circle that is surrounded by serpents there is the number in Coptic.
Shown also the image of Sts.
Peter and Paul (events of the month).
It lies between July and August.
Finally there are images of some of the plants of this month, like: fig - pear - grape - raisin.

Month of Abib, the eleventh Coptic month in the Egyptian Coptic Calendar.
The word is written in Arabic, English and Coptic, with images and figures representing this month.
One of this month's famous sayings: "Abib, the cook of grapes and raisin".
The name of the month comes from "Abibi" God of the Nile, and you can see his image.
In the cartouche there is the number of the month (11), and in the circle that is surrounded by serpents there is the number in Coptic.
Shown also the image of Sts.
Peter and Paul (events of the month).
It lies between July and August.
Finally there are images of some of the plants of this month, like: fig - pear - grape - raisin.

✝️Blessing Sunday✝️02 BAOUNA, 1740.09  JUNE,       2024.Month of Baouna, the tenth Coptic month in the Egyptian Coptic C...
08/06/2024

✝️Blessing Sunday✝️
02 BAOUNA, 1740.
09 JUNE, 2024.
Month of Baouna, the tenth Coptic month in the Egyptian Coptic Calendar.
The word is written in Arabic, English and Coptic, with images and figures representing this month.
One of this month's famous sayings: "Baouna, the water dries from the heat".
The month has a relation with the god "Amun", and you can see his image.
In the cartouche there is the number of the month (10), and in the circle that is surrounded by serpents there is the number in Coptic.
It lies between June and July.
Finally there are images of some of the plants of this month, like: apricot - plum - black berry.

Month of Baouna, the tenth Coptic month in the Egyptian Coptic Calendar.
The word is written in Arabic, English and Coptic, with images and figures representing this month.
One of this month's famous sayings: "Baouna, the water dries from the heat".
The month has a relation with the god "Amun", and you can see his image.
In the cartouche there is the number of the month (10), and in the circle that is surrounded by serpents there is the number in Coptic.
It lies between June and July.
Finally there are images of some of the plants of this month, like: apricot - plum - black berry.

An international team of researchers used ground-penetrating radar and a method known in the industry as electrical resi...
03/06/2024

An international team of researchers used ground-penetrating radar and a method known in the industry as electrical resistivity tomography (ECT).
The expedition, led by Motoyuki Sato of Tohoku University, discovered an "L-shaped anomaly" in the Western Necropolis Cemetery, near the world-famous pyramids.
According to a research report published in Archeological Prospection, the anomaly is nearly 6.5 meters from the surface, 33 meters long, and was filled in after the construction of the pyramids.
The area surrounding the excavation is filled with flat-roofed tombs, called in Egyptian mastaba, but the sandy area where the anomaly was discovered has not been so intensively excavated, as there are largely no impressive structures nearby that require in-depth study.
Motoyuki Sato claims that the anomaly is probably not natural because its shape is too sharp.
"It may have been an entrance to a deeper structure," Sato said, with the structure resembling a tomb.
"From the survey results, we cannot determine the material causing the anomaly, but it is possible that it is a large underground archaeological structure."
This is what the 11 Emerald Tablet of Thoth says:
Know that in the pyramid I built are the Keys that will show you the Way in life. Yes, draw a line from
the large image I built next to the top of the pyramid which is an entrance.
Draw another opposite at the same angle and direction. Dig and you will find what I have hidden.
There you will find the underground entrance to the secrets, hidden before you were human.
Deep beneath the surface of the earth in the Halls of Amenti sit the Seven, the Lords of the Cycles, yea, and one another—
The Lord of the Nether Realm
Know that the Lords of the Cycles are
units of consciousness sent by others to unite This with the Whole. They know that in time everything will be perfected, there will be no above, neither below, and all will be One in perfect Infinity. Know that in the Infinite there is neither below nor above. There always is and always will be the Oneness of the whole when all is finished.

24 BASHANS, 1740.01 st    JUNE,  2024. on this day church celebrate with a feast of the Entry into Egypt .During the Ves...
31/05/2024

24 BASHANS, 1740.
01 st JUNE, 2024.

on this day church celebrate with a feast of the Entry into Egypt .

During the Vespers and Prime Raising, the verse specifically for the Feast of our Lord’s Entry into Egypt is added after the Adam or Watos beginning.
If the feast is during the Holy Fifty days, then the verse of this feast is said after the verses of the Holy Fifty days (the Resurrection, the Ascension, or Pentecost), since the Feast of our Lord’s Entry into Egypt is one of the Minor Feasts of our Lord, unlike the feasts of the Holy Fifty days, which are Major Feasts of our Lord. Likewise, the Doxologies are organized in the same manner.

After V nai nan , the deacons and the priests, carrying the icon of the Flight of the Holy Family into Egypt, have a procession around the altar three times, around the church’s nave three times, and then once again around the altar.

All of this is done while they chant the hymn galile`a .
Then, the rite of the Raising of Incense is continued as usual, and in the end a glorification may be chanted, followed by the Concluding Canon specifically for the Vespers and Prime Raising of Incense during the Feast of our Lordís Entry into Egypt.
As for the rite of the Divine Liturgy; during the Offering of the Lamb the Offering’s Alleluia (Alle-el-qorban) hymn is chanted after the 41 Kuri`e `eleycon , if there is sufficient time.

The Psalm is chanted in the Singary tune, and the Psalm Response is chanted.
If the feast was during the Holy Fifty days, the Psalm Response for the Holy Fifty days is said first, followed by the Psalm Response for the Feast of our Lord’s Entry into Egypt.
Also, if the feast happened to come during the Apostle’s Fast, the priest carries the Gospel in its case covered in a white linen cloth, and a procession is done for the feast, while chanting the hymn }galile`a .

This procession is done three times around the altar only, without a procession around the church’s nave.
This is followed by the sermon, and then the Gospel Response is chanted. In addition, if the feast was during the Holy Fifty days, the procession of the Holy Fifty days is done in its proper place, that is, after the Praxis reading, and the procession of the Feast of our Lord’s Entry into Egypt is also done after the Gospel. After this, the Gospel Response for the Holy Fifty days is chanted first, followed by that of the Feast of our Lord’s Entry into Egypt.

It is important to note that this procession (which is after the Gospel) is not as old as the procession done for the Feast of our Lord’s Entry into the Jerusalem Temple, but it is relatively new.
Perhaps the reason behind the procession was to remember how the Holy Family carried the Logos, our Lord Jesus Christ, and escaped to the land of Egypt and went around its cities.

The Adam Espasmos and Watos Espasmos specifically for the feast are chanted, and the Fraction of the Feasts of our Lord is said, since it covers all feasts.

During communion, Psalm 150 is chanted in a joyful tune, while the Response for the Holy Fifty days is chanted after the first verse, and the Response for the Feast of our Lord’s Entry into Egypt is chanted after the second verse, and so on up to the end of the Psalm.

Then, whatever is appropriate from the spiritual songs are chanted, and the Concluding Canon of the feast is chanted.

If the feast happened to be on the first day of the Apostle’s Fast, the Vespers Prayer is considered to be the Third Kneeling Prayer.
The First Kneeling Prayer is prayed in a joyful tune (Feast of Pentecost), the Second is prayed in an annual tune, the Third is prayed in a joyful tune (the Vespers of the feast).
After V] nai nan , which is said during the Third Kneeling Prayer, it is possible to have a procession for the Feast of our Lord’s Entry into Egypt.
It is noteworthy to know that the Responses for the Feast of our Lord’s Entry into Egypt must be chanted after the Responses of the Feast of Pentecost.
May the blessings of this feast be with us all. Amen

"Out of Egypt I called My Son."

Blessing June 2018, on this day church celebrate with a feast of the Entry into Egypt .

During the Vespers and Prime Raising, the verse specifically for the Feast of our Lord’s Entry into Egypt is added after the Adam or Watos beginning.
If the feast is during the Holy Fifty days, then the verse of this feast is said after the verses of the Holy Fifty days (the Resurrection, the Ascension, or Pentecost), since the Feast of our Lord’s Entry into Egypt is one of the Minor Feasts of our Lord, unlike the feasts of the Holy Fifty days, which are Major Feasts of our Lord. Likewise, the Doxologies are organized in the same manner.
After V] nai nan , the deacons and the priests, carrying the icon of the Flight of the Holy Family into Egypt, have a procession around the altar three times, around the church’s nave three times, and then once again around the altar.
All of this is done while they chant the hymn }galile`a .
Then, the rite of the Raising of Incense is continued as usual, and in the end a glorification may be chanted, followed by the Concluding Canon specifically for the Vespers and Prime Raising of Incense during the Feast of our Lordís Entry into Egypt.
As for the rite of the Divine Liturgy; during the Offering of the Lamb the Offering’s Alleluia (Alle-el-qorban) hymn is chanted after the 41 Kuri`e `eleycon , if there is sufficient time. The Psalm is chanted in the Singary tune, and the Psalm Response is chanted.
If the feast was during the Holy Fifty days, the Psalm Response for the Holy Fifty days is said first, followed by the Psalm Response for the Feast of our Lord’s Entry into Egypt. Also, if the feast happened to come during the Apostle’s Fast, the priest carries the Gospel in its case covered in a white linen cloth, and a procession is done for the feast, while chanting the hymn }galile`a .

This procession is done three times around the altar only, without a procession around the church’s nave.
This is followed by the sermon, and then the Gospel Response is chanted. In addition, if the feast was during the Holy Fifty days, the procession of the Holy Fifty days is done in its proper place, that is, after the Praxis reading, and the procession of the Feast of our Lord’s Entry into Egypt is also done after the Gospel. After this, the Gospel Response for the Holy Fifty days is chanted first, followed by that of the Feast of our Lord’s Entry into Egypt.
It is important to note that this procession (which is after the Gospel) is not as old as the procession done for the Feast of our Lord’s Entry into the Jerusalem Temple, but it is relatively new.
Perhaps the reason behind the procession was to remember how the Holy Family carried the Logos, our Lord Jesus Christ, and escaped to the land of Egypt and went around its cities.

The Adam Espasmos and Watos Espasmos specifically for the feast are chanted, and the Fraction of the Feasts of our Lord is said, since it covers all feasts. During communion, Psalm 150 is chanted in a joyful tune, while the Response for the Holy Fifty days is chanted after the first verse, and the Response for the Feast of our Lord’s Entry into Egypt is chanted after the second verse, and so on up to the end of the Psalm.
Then, whatever is appropriate from the spiritual songs are chanted, and the Concluding Canon of the feast is chanted.

If the feast happened to be on the first day of the Apostle’s Fast, the Vespers Prayer is considered to be the Third Kneeling Prayer.
The First Kneeling Prayer is prayed in a joyful tune (Feast of Pentecost), the Second is prayed in an annual tune, the Third is prayed in a joyful tune (the Vespers of the feast).
After V] nai nan , which is said during the Third Kneeling Prayer, it is possible to have a procession for the Feast of our Lord’s Entry into Egypt.
It is noteworthy to know that the Responses for the Feast of our Lord’s Entry into Egypt must be chanted after the Responses of the Feast of Pentecost.
May the blessings of this feast be with us all. Amen

"Out of Egypt I called My Son."

The oldest, most complete bible on Earth. The Ethiopian bible, which was written on goat skin, was the world's first ill...
17/05/2024

The oldest, most complete bible on Earth.
The Ethiopian bible, which was written on goat skin, was the world's first illustrated Christian Bible and was written around the early 5th Century CE

Freshly excavated walls offer an incredible glimpse into the life of King Thutmose III.Archaeologists Uncovered the Secr...
16/05/2024

Freshly excavated walls offer an incredible glimpse into the life of King Thutmose III.

Archaeologists Uncovered the Secret Hideaway of an Egyptian Pharaoh

Archaeologists from the Egyptian Archaeological Mission have uncovered a 3,400-year-old royal palace in Tel Habwa, northern Sinai, which they believe served as a retreat for the Egyptian pharaoh King Thutmose III during Egypt’s 18th dynasty.

The archaeologists found the house during a recent development project. “It is likely that this building has been used as a royal respite due to the architectural planning of the building and the scarcity of pottery fractures inside,” the Ministry of Tourism and Heritage writes in a translated statement posted on Facebook.

The vacation home features a grand main hall with three limestone columns, a secondary hall, and several adjoining rooms, all adorned with prominent pillars.
The archaeologists determined the age of the palace by analyzing the sequence of layers at the ruined site and examining pottery found nearby.
Additionally, they discovered two artifacts inscribed with King Thutmose III’s name.
Experts believe the home was used as a place of rest during King Thutmose III’s war campaign to expand the Egyptian Empire to the east.
And he certainly would have needed rest, as the pharaoh is credited with building out Egyptian rule to a scope the empire had not seen before him.

King Thutmose III was born in 1504 BC and succeeded to the throne following the death of his father.
He shared power with his aunt for the first 20 years of his reign, but became pharaoh after her death.
As the sixth pharaoh of Egypt’s 18th dynasty, Thutmose III battled to reestablish Egyptian rule of Syria and Palestine, creating Egypt’s largest dynasty up to that point. He died in 426 BC

Located in what is now near the Suez Canal and about 100 miles northeast from Cairo, the location of the home sits along what was a key military road, the Way of Horus, considered a vital route connecting Egypt with a variety of locations across the region.

In the years after the pharaoh frequented the building, it was eventually fortified by a perimeter wall and a main gate.
At some point in the site’s history, it was used as a cemetery, with many of the graves featuring the remains of children.

Egyptian scholars believe they can learn about Egypt’s military history during the modern state era, particularly in Sinai, by further studying the find, one of the most fanciful vacation homes a pharaoh could have.

✝️Blessing Sunday✝️04 BASHANS, 1740.12  May,           2024.Month of Bashans, the Ninth Coptic month in the Egyptian Cop...
12/05/2024

✝️Blessing Sunday✝️
04 BASHANS, 1740.
12 May, 2024.

Month of Bashans, the Ninth Coptic month in the Egyptian Coptic Calendar.

The word is written in Arabic, English and Coptic, with images and figures representing this month.

One of this month's famous sayings:
"Bashans, fully sweeps the field".

The month is dedicated to "KHONSU", God of the moon, and you can see his image.
In the cartouche there is the number of the month (9), and in the circle that is surrounded by serpents there is the number in Coptic.

Shown also images from the events of the month:
Birth of Saint Mary and the Day of the Pentecost.

It lies between May and June.
Finally there are images of some of the plants of this month, like:
plum - apricot - watermelon.

Blessing Month all Members.

Month of Bashans, the ninth Coptic month in the Egyptian Coptic Calendar.
The word is written in Arabic, English and Coptic, with images and figures representing this month.
One of this month's famous sayings: "Bashans, fully sweeps the field".
The month is dedicated to "Khonsu", God of the moon, and you can see his image.
In the cartouche there is the number of the month (9), and in the circle that is surrounded by serpents there is the number in Coptic.
Shown also images from the events of the month: Birth of Saint Mary and the Day of the Pentecost.
It lies between May and June.
Finally there are images of some of the plants of this month, like: plum - apricot - watermelon.

The Savior, to whom is due all glory , rose from the dead at dawn of the first day of the week, a sabbath Sunday.There w...
04/05/2024

The Savior, to whom is due all glory , rose from the dead at dawn of the first day of the week, a sabbath Sunday.
There was a great earthquake; from an angel of the lord descended from heaven, and came and rolled back the stone from the door(of the tombs), and sat on it.
Matteew 28:2
The guards shook with fear, trembling, and alarmed becoming as dead men, from the awe of the angel.

Mary Magdalene was there, and the other Mary, sitting opposite the tomb. On the next day, which followed the Day of Preparation, the chief priests and Pharisees gathered together to Pilate, saying, "Sir, we remember, while He was still alive, how that deceiver said, 'After three days I will rise.' Therefore command that the tomb be made secure until the third day, lest His disciples come by night and steal Him away, and say to the people, 'He has risen from the dead.' So the last deception will be worse than the first." Pilate said to them, "You have a guard; go your way, make it as secure as you know how." So they went and made the tomb secure, sealing the stone and setting the guard.
Now after the Sabbath, as the first day of the week began to dawn, Mary Magdalene and the other Mary came to see the tomb. And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat on it. His countenance was like lightning, and his clothing as white as snow. And the guards shook for fear of him, and became like dead men. But the angel answered and said to the women, "Do not be afraid, for I know that you seek Jesus who was crucified. He is not here; for He is risen, as He said. Come, see the place where the Lord lay. And go quickly and tell His disciples that He is risen from the dead, and indeed He is going before you into Galilee; there you will see Him. Behold, I have told you." So they went out quickly from the tomb with fear and great joy, and ran to bring His disciples word. And as they went to tell His disciples, behold, Jesus met them, saying, "Rejoice!" So they came and held Him by the feet and worshiped Him. Then Jesus said to them, "Do not be afraid. Go and tell My brethren to go to Galilee, and there they will see Me."
Now while they were going, behold, some of the guard came into the city and reported to the chief priests all the things that had happened. When they had assembled with the elders and consulted together, they gave a large sum of money to the soldiers, saying, "Tell them, 'His disciples came at night and stole Him away while we slept.' And if this comes to the governor's ears, we will appease him and make you secure." So they took the money and did as they were instructed; and this saying is commonly reported among the Jews until this day.
Then the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them. When they saw Him, they worshiped Him; but some doubted. And Jesus came and spoke to them, saying, "All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age." Amen.

Address

El Kornish Elnile Street
Luxor
095

Telephone

+201000692869

Website

Alerts

Be the first to know and let us send you an email when Ancient Egypt posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Contact The Business

Send a message to Ancient Egypt:

Videos

Share


Other Historical Tour Agencies in Luxor

Show All