Chhayakim Private Angkor Wat Tours

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We have a strong passion to tell you the Histories Astrology Geography Mythology and Architecture
(3)

30/03/2024

ម៉ែ

20/01/2024

៤៣ឆ្នាំហើយនៅតែរកម្ចាស់ល្អមិនបាន
ត្រូវបង្កើតម្ចាស់ខ្លួនឯង
ទោះបីវាថ្មីតែមានជំនឿចិត្ត
My Confidence

09/01/2024

៣ថ្ងៃទៀត បើខ្ញុំយកឈ្នះអ្នកមិនបានទេ ខ្ញុំនឹងឡើងទៅភ្នំពេញបន្តទៀត

08/01/2024

«ម្គុដ» នុងស្អីគេលោក?
អគុណ ដែលបញ្ចេញឈ្មោះរបស់ខ្ញុំ🙏

និយាយក្នុងនាមអ្នកសារព័ត៌មាន ឬក្នុងនាមលោកជាមន្ត្រីកងកំលាំង? ខ្ញុំពិបាកយល់ណាស់?

👉ចង់ដឹងរឿងមកជួបខ្ញុំ កុំជំទាលយកបុង?
👂ស្ដាប់មិនយល់មិនមែនជាកំហុសអ្នកនិយាយនោះទេ មកពីអ្នកស្ដាប់គាត់នៅមានកំរិត🤣

មិនចង់តបត តែបើចង់លេង ក៍លេងដល់ទីបញ្ចប់ លោកវរសេនីយ៍ត្រី អ្នកសារព័ត៌មាន 👍

31/12/2023

សួស្តី២០២៤

30/12/2023

ខ្ញុំគាំទ្រឲ្យមានទិវានេះ
វាជាការដាស់តឿន
ដល់អ្នកបន្តវេន
«ទិវាសន្តិភាពនៅកម្ពុជា»

30/12/2023

ប្រតិមាព្រះលោកេសូរ
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ព្រះលោកេសូរ ជាព្រះពោធិសត្វមួយអង្គ ក្នុងចំណោមពោធិសត្វជាច្រើនអង្គទៀតនៃពុទ្ធសាសនាមហាយាន(យានធំ) និងជាអាទិទេពដ៏កំពូលនៃសេចក្តីមេត្តាករុណា។ លក្ខណៈសម្គាល់ព្រះលោកេសូរគឺមានព្រះពុទ្ធរូបព្រះនាម «អមិតភៈ» នៅលើភ្នួងសក់និងរាប់ពាន់នៅពាសពេញដងខ្លួន និងដៃជើង ដែលជានិមិត្តរូបនៃពន្លឺគ្មានព្រំដែន។ ជនជាតិខ្មែរនិយមឆ្លាក់បង្ហាញ ប្រតិមាអង្គនេះមានព្រះហស្តពីរ បួន ប្រាំបី និងដប់ ហើយកេតនភណ្ឌរបស់ព្រះអង្គមានដូចជា៖ ផ្កាឈូក ផ្គាំ ថូទឹកអម្រឹត និងគម្ពីរ។
ក្នុងបរិបទជំនឿ ជនជាតិខ្មែរនិយមគោរពប្រតិបត្តិព្រះលោកេសូរតាំងពីបុរាណរហូតដល់បច្ចុប្បន្ន ដ្បិតគេឃើញមានរូបចម្លាក់បង្ហាញពីវត្តមានរបស់ព្រះអង្គជាប្រតិមាសំរឹទ្ធសម័យមុនអង្គរ និងនៅតាមប្រាសាទខ្លះជាប្រតិមាទោលថ្មភក់ និងខ្លះទៀតឆ្លាក់ជាក្បាច់ក្រឡោតនៅតាមជញ្ជាំងប្រាសាទ ដូចជាព្រះលោកេសូរព្រះហស្ត១០ នៅប្រាសាទបន្ទាយឆ្មារ ក្នុងរជ្ជកាលព្រះបាទជ័យវម៌្មទី៧។
ប្រតិមាព្រះលោកេសូរដែលកំពុងបង្ហាញនេះធ្វើពីសំរឹទ្ធឈរនៅលើទម្រត្របកឈូកផ្ងារនិងផ្កាប់ សក់ក្រងធ្លាក់មកលើស្មាសង្ខាង ថ្ពាល់ពេញ មុខទ្រវែង ត្របកភ្នែកធ្លាក់បន្តិច កងពន្លឺនៅពីក្រោយព្រះកេសភ្ជាប់នឹងស្មា។ ព្រះអង្គលើកព្រះហស្តទាំងទ្វេឡើងត្រឹមព្រះឱរា រីឯព្រះហស្តឆ្វេងកាន់ថូ ចំណែកព្រះហស្តស្តាំប្រហែលជាកាន់អង្គាំ(បាត់)។ ប្រតិមាអង្គនេះស្លៀកសំពត់សំយុងដល់ត្រឹមកជើងមានស្នាមឆ្នូតនៅកណ្តាល និងសងខាងហើយមានសង្វារចង្កេះមានក្បាច់។ ប្រតិមាអង្គនេះស្ថិតក្នុងសិល្បៈសម័យមុនអង្គរនៃរចនាបថកំពង់ព្រះ(?) នាសតវត្សរ៍ទី៨ មកពីវត្តព្រះធាតុ ស្រុកទ្រាំង ខេត្តតាកែវ។
លក្ខណៈទូទៅរបស់សិល្បៈប្រតិមាលោកេសូរសំរឹទ្ធនេះបង្ហាញយ៉ាងច្បាស់អំពីទំនាក់ទំនងរវាងសិល្បៈខ្មែរ និងសិល្បៈចាម្បនៃអាណាចក្រស្រីវិជ័យ ដែលព្រះពុទ្ធសាសនាថ្កុំថ្កើងខ្លាំងនៅសតវត្សរ៍ទី៨ ហើយរីកដុះដាលទៅលើជ្រោយម៉ាឡាយូ។ សព្វថ្ងៃប្រតិមាអង្គនេះ ដាក់តាំងបង្ហាញនៅសារមន្ទីរជាតិក្នុងថែវសំរឹទ្ធ។
ប្រភពឯកសារ
-សារមន្ទីរជាតិ

30/12/2023

មុខលិង្គ
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នៅក្នុងសិល្បៈខ្មែរនាសម័យមុនអង្គរ គេនិយមបង្ហាញព្រះឥសូរក្នុងទម្រង់ជាលិង្គ។ រហូតមកដល់សម័យអង្គរទើបមានការឆ្លាក់ព្រះឥសូរជារូបរាងមនុស្ស និងទទួលបានការគោរពប្រតិបត្តិយ៉ាងខ្ជាប់ខ្ជួនពីព្រះមហាក្សត្រខ្មែរ ។ លិង្គតំណាងឲ្យព្រះឥសូរ ហើយក៏ជានិមិត្តរូបនៃភោគផល។
លិង្គមានទម្រង់ច្រើនសណ្ឋាន ទៅតាមតាមជំនឿ និងការគោរពប្រតិបត្តិ។ ដោយឡែកសិល្បៈការបង្ហាញលិង្គនេះ វិវឌ្ឍន៍ទៅតាមសម័យកាលនីមួយៗ។ លិង្គកើតឡើងពីធម្មជាតិហៅថា «ស្វយំភូលិង្គ» ដោយគេសន្មតយកដំបូកឬភ្នំធម្មជាតិដែលមានរាងមូលទ្រវែងមានសណ្ឋានដូចលិង្គធម្មជាតិ។ ចំណែកលិង្គបង្កើតដោយស្នាដៃមនុស្សហៅថា «ស្ថាបនិកលិង្គ» មានរាងមូល និងជ្រុង។
រីឯលិង្គមួយប្រភេទទៀតមានមុខមនុស្សហៅថា «មុខលិង្គ»។ ជាក់ស្ដែងវត្ថុពិចិត្រនៅសារមន្ទីរជាតិដែលកំពុងបង្ហាញនេះហៅថា មុខលិង្គ (ក.1622) មានប្រភពមកពីវត្តពោធិមេត្រីយ៍នៅខេត្តតាកែវ ក្នុងសម័យមុនអង្គរ នាសតវត្សរ៍ទី៧-៨ មានឆ្លាក់បង្ហាញមុខមនុស្សដូចដែលរៀបរាប់ខាងលើ។
សណ្ឋានមុខលិង្គទាំងមូលមាន៣ថ្នាក់ខុសៗគ្នា បង្ហាញពីនិមិត្តរូបនៃអាទិទេពធំៗទាំងបីនៃព្រហ្មញ្ញសាសនា។ នៅផ្នែកក្រោមនៃលិង្គមានរាងបួនជ្រុង តំណាងឲ្យព្រះព្រហ្មដែលមានមុខបួន និងជាអ្នកត្រួតត្រាលើទិសទាំងបួន។ ផ្នែកកណ្តាលមានរាងអដ្ឋកោណ (៨ជ្រុង) តំណាងឲ្យព្រះនារាយណ៍ក្នុងឋានៈជាទេពគ្រប់គ្រងបញ្ជាទៅទិស និងអនុទិសទាំង៨។ រីឯនៅលើកំពូលនៃលិង្គមានរាងមូលពងក្រពើតំណាងឲ្យព្រះឥសូរ ជានិមិត្តរូបនៃចក្រវាឡហើយគ្មានទីបញ្ចប់ និងមានឆ្លាក់បង្ហាញមុខមនុស្សនៅចំកណ្តាល ភ្ជាប់ខ្សែឆ្កូតតូចស្តើងទៅលើដូចជារូបពិតនៃលិង្គ។
ប្រភពឯកសារ៖
-សារមន្ទីរជាតិ
-សារមន្ទីរជាតិ ២០០៦ «វត្ថុពិចិត្រនៅសារមន្ទីរជាតិ» ផ្សព្វផ្សាយដោយ Friends of Khmer Culture, Inc. សហរដ្ឋអាមេរិក
-ឡុង ប៉ុណ្ណាស៊ីរីវត្ថ ១៩៩៤ «ទម្រង់និងការគោរពលិង្គព្រះឥសូរនៅស្រុកខ្មែរ» និក្ខេបបទបញ្ចប់បរិញ្ញាប័ត្របុរាណវិទ្យា មហាវិទ្យាបុរាណវិទ្យា ជំនាន់ទី១ សាកលវិទ្យាល័យភូមិន្ទវិចិត្រសិល្បៈ៕

ប្រភព៖ ប្រយុទ្ធ

30/12/2023

ទំនាក់ទំនងរវាងព្រះឥន្ទ្រ និងទឹកភ្លៀង
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ព្រះឥន្ទ្រជាអាទិទេពគ្រប់គ្រងលើទេពនិករផ្សេងៗលើស្ថានសួគ៌។ ព្រះអង្គក៏មានតួនាទីជាទេពខាងចម្បាំង ជាអ្នកបង្អុរទឹកភ្លៀង និងជាទេពប្រចាំទិសខាងកើត។ នៅក្នុងសិល្បៈខ្មែរការបង្ហាញទម្រង់ព្រះឥន្ទ្រ ជានិច្ចកាលតែងឆ្លាក់គង់នៅលើយាន្តជំនិះរបស់ព្រះអង្គគឺដំរីក្បាលបីដែលមានឈ្មោះថា“ឰរាវត“។ ហើយកេតនភណ្ឌរបស់ព្រះអង្គមានដូចជា៖ គ្រាប់រន្ទះ(វជ្រ) ស័ង្ខ ធ្នូ ព្រួញ និងផ្លែសន្ទូច។ ក្នុងបរិបទជំនឿខ្មែរនិយមគោរព ប្រតិបត្តិព្រះឥន្ទ្រតាំងពីបុរាណរហូតមកដល់បច្ចុប្បន្ន ដ្បិតគេឃើញមានរូបចម្លាក់បង្ហាញអំពីវត្តមានរបស់ព្រះឥន្ទ្រនៅតាមប្រាសាទ ក៏ដូចជាគំនូរនៅតាមវត្តអារាមនានា។
មានទេវកថាមួយចំនួនបានដំណាលទាក់ទងនឹងព្រះឥន្ទ្រថា ៖ មានអសុរឈ្មោះ “វ្រិត្ត្រ” ប្រមូលទឹកយកទៅទុក ធ្វើឲ្យកើតគ្រោះរាំងស្ងួតនៅលើផែនដី។ ដោយយល់ហេតុខាងលើនេះទើបព្រះឥន្ទ្រទ្រង់យកគ្រាប់រន្ទះចោលទៅអសុរនោះបង្កើតបានជាផ្លេកបន្ទោរហើយភ្លៀងក៏បង្អុរធ្លាក់ចុះមក។ ឈុតឆាកត្រង់ព្រះឥន្ទ្រគង់លើដំរីក្បាលបីចោលគ្រាប់រន្ទះទៅអសុរៈនេះតែងនិយមបង្ហាញនៅលើហោជាង និងផ្តែរប្រាសាទខ្មែរសម័យអង្គរ។
ជាក់ស្តែងតាមរយៈសមុច្ច័យសារមន្ទីរជាតិកម្ពុជាមានផ្តែរប្រាសាទ (ក.1663) មានប្រភពមកពីខេត្តបាត់ដំបង ស្ថិតក្នុងសម័យអង្គរ និងផ្តែរប្រាសាទ (ក.2086) មានប្រភពមកពីវត្តបុទុមបុប្ផារាម(វត្តខ្នារ) ភូមិខ្នារ ឃុំស្នាមព្រះ ស្រុកបាកាន ខេត្តពោធិ៍សាត់ ស្ថិតក្នុងរចនាបថបាខែង។ សព្វថ្ងៃផ្តែរទាំងពីរនេះកំពុងដាក់តាំងបង្ហាញនៅចន្លោះរបៀងនៃសាលសម័យអង្គរនិងក្រោយសម័យអង្គរ សារមន្ទីរជាតិ។ ក្រៅអំពីការបង្ហាញចម្លាក់ព្រះឥន្រ្ទចោលគ្រាប់រន្ទះនៅលើផ្តរប្រាសាទ យើងក៏ឃើញមានការបង្ហាញឈុតឆាកនេះនៅលើហោជាងប្រាសាទនាសម័យអង្គរ។ ជាក់ស្តែងការបង្ហាញចម្លាក់យ៉ាងរស់រវើក ត្រង់ឈុតព្រះឥន្ទ្រចោលគ្រាប់រន្ទះនៅលើហោជាងមួយនៃប្រាសាទបន្ទាយស្រីនាស.វ.ទី១០នៃគ.ស.។ វត្តមានរបស់រូបព្រះឥន្ទ្រក្នុងសិល្បៈខ្មែរ ជាជំនឿមួយដែលចង់បង្ហាញពីទំនាក់ទំនងជិតស្និទ្ធរវាងទេព និងទឹកភ្លៀង។
ប្រភពឯកសារ៖ ១.សារមន្ទីរជាតិ

30/12/2023

ប្រតិមានាងកាលី «ទេពស្រីគង់លើសត្វទីទុយ»

ប្រតិមានាងកាលីត្រូវបានរកឃើញនៅក្នុងតួប៉មសង់ពីឥដ្ឋ នៅប្រាសាទក្រហម។ តួប៉មនេះជា ទ្វារកំពែងទី៣ ចូលប្រាសាទធំ។ លោក George Groslier បានប្រមូលកំណាត់ខ្លួនទេពស្រី បំណែកបល្ល័ង្ក ឬបំណែករូបផ្សេងៗទៀតមករក្សាទុកនៅសារមន្ទីរឆ្នាំ១៩២៣។
នៅពីឆ្នាំ២០១២ ជើងទម្ររបស់ប្រតិមានាងកាលីមានស្នាមជង្គង់ជាប់ជាមួយត្រូវបានរក្សាទុកក្នុងសារមន្ទីរជាតិ ក្រោយបីឆ្នាំមកទៀត បំណែកត្រគាកត្រូវបានប្រទះឃើញនៅក្បែរប្រាសាទក្រហមនេះដែរ។ សព្វថ្ងៃបំណែកទាំងអស់នេះត្រូវបានផ្គុំចូលគ្នាស្ទើរពេញលក្ខណៈទាំងស្រុង។
ប្រតិមានាងកាលី រងការខូចខាតខ្លាំងតាមពេលវេលា ការរលំធ្លាក់ ការលួចជីកកកាយ ការឆេះព្រៃ និងសំណើមខ្ពស់ ធ្វើឲ្យមានសារធាតុអំបិលជាប់សាច់ថ្ម បណ្ដាលឲ្យពុកផុយ របេះសាច់ថ្មត្រង់ដងខ្លួនចេញពីជើងទម្រ។ សម្រាប់ការជួសជុលពង្រឹងផ្នែកពុកផុយរបស់ប្រតិមានេះមិនងាយស្រួលឡើយ ដោយសារបច្ចេកទេសប្រើប្រាស់នៅមានកម្រិត ដែលត្រូវមានភាពអត់ធ្មត់ និងប្រើពេលយូរតាមបែបបុរាណវិទ្យា។ ការជួសជុលនេះគ្រាន់តែថែរក្សាការពារកន្លែងដែលទ្រុឌទ្រោមកុំឲ្យខូចខាតបន្តទៀត មិនតម្លើង ឬបន្ថែមរូបរាងដូចដើមទេ។ ទោះស្ថិតក្នុងស្ថានភាពខូចខាត ក៏សោភ័ណភាពនៃសក់រួចប៉ប្រះស្មា និងលម្អសត្វទីទុយត្រង់ជើងទម្របួនទិស នៅតែបង្ហាញភាពស្រស់ស្អាត និងអំណាចឫទ្ធានុភាពរបស់ទ្រង់៕
ប្រភពប្រយុទ្ធ

30/10/2023

🔴ផ្សាយផ្ទាល់ពិសេសពីខេត្តសៀមរាប៖
ប្រជាពុទ្ធបរិស័ទ រាប់ម៉ឺននាក់ កំពុងរង់ចាំ ការនិមន្ត ព្រះធម្មវនវាសី ចន្ទមុនី នឹងសម្តែងព្រះធម្មទេសនា ប្រោសសត្វ នៅវត្តពោធិលង្កា ដែលស្ថិតក្នុងភូមិបឹងដូនប៉ា សង្កាត់ស្លក្រាម ក្រុងសៀមរាប ខេត្តសៀមរាប នារសៀលថ្ងៃទី៣០ ខែតុលា ឆ្នាំ២០២៣៕ រាយការណ៍ជូនដោយ លោក ខៀវ ឯកដារ៉ា

20/06/2023

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13/03/2023

A door guardian statue from Tonle Snguot temple, an ancient hospital, is on display at the Preah Norodom Sihanouk-Angkor Museum after being repaired.

SiemReap: A sandstone door guardian statue, 1.82 meters high, 0.78 meters wide, and 0.5 meters thick, has been repaired and displayed in the Preah Norodom Sihanouk-Angkor Museum.

The head of the exhibition team and the guide at the Preah Norodom Sihanouk-Angkor Museum, Mr. Kun Phally, said that the door guardian statue was broken into six different pieces, such as the head, body, arms, legs, and earrings. The face was also eroded, almost losing the shape of the lips, nose, and eyes. After the team studied the history of the statue, the decoration, and the size of the damage, both inside and outside, the experts used the repair technique according to each stage and reconnected to the original form. In addition, to keep the door guardian statue stable and secure, the team also made a new sandstone pedestal and prepared a poster about the history of the statue on display in the Preah Norodom Sihanouk-Angkor Museum for visitors to study and understand the evolution of Khmer art history.

This huge door guardian statue was found during excavations in 2017 at the Tonle Snguot temple, an ancient Angkorian hospital in the north of the former city of Angkor Thom, now located in Nokor Krao village. Kork Chak, Siem Reap city. Researchers have speculated that the statue may have been built in the late 12th and early 13th centuries AD.

Kun Phally explained that the first door guardian statue of Khmer art was found on the brick walls of the Sambor Prei K*k group of temples during the 7th-8th centuries AD. Later, the door guardian statue became more popular and evolved into a single door in the Pre-Rup style during the 10th century AD and continued to King Jayavarman VII from 1181 to 1220 AD. In general, the single-door guardian statue in the reign of King Jayavarman VII was big and tall on the body, adorned with ornaments such as crowns, earrings, necklaces, bracelets, and ankles. In the hand of the door guardian statue holding a trident but this guardian statue holding a long stick.

Article: Yi Sotha
Photos: Hum Rithy and Kun Phally

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13/03/2023

APSARA National Authority's restoration team to strengthen the platform of the Lolei temple

SiemReap: The restoration team from the Department of Conservation of Monuments and Preventive Archaeology of the APSARA National Authority is repairing and strengthening the platform around the southwestern tower of the Lolei temple.
During the restoration work, the team collected the broken and rotten bricks, reassembled them, and used the mortar to fill in the gaps to prevent water seepage and other pests.
This is part of the conservation work that the APSARA National Authority has been carrying out regularly to preserve the 1,200-year-old Lolei temple, which will remain strong for a long time.

Article: Office of Communication
Photos: Mr. Hum Rithy

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19/01/2023

APSARA National Authority to cooperate with the University of Hawaii to excavate the western area of Angkor Wat

APSARA National Authority and the University of Hawaii have collaborated to study the evolution of "Theravada Buddhism", focusing on the evolution of the local community from the pre-Angkor to the post-Angkor period when the "pagoda" replaced the Angkorian temple, becoming the core of the community. According to LiDAR data, settlements in the northwestern area of Angkor Wat in the 12th century were demolished around the post-Angkor period.
Mr. Tin Tina, Deputy Director of the Department of Research, Training, and Communication of APSARA National Authority said that APSARA National Authority has cooperated with the University of Hawaii to excavate to find out the reasons for the changes in urban structure and population in the Angkor area from the 13th century onwards. Therefore, in response to the above objectives, the research team opened 20 excavation pits measuring 1x2m at the mounds and ponds in the Angkor Wat temple complex. In addition, to obtain more data, researchers have dug another 104 pits. This research project started on 21 November 2022 to 20 January 2023.

Mr. Tina explained that the data obtained from this excavation allows us to understand the human community in Angkor, which may respond to several major historical factors, such as the transition to Buddhism, the decline of Angkor civilization, and the move of the capital to the south (around Phnom Penh) and the short time return of the kingdom power in the 16th century.
He added that in 2019-2020, the research team of both institutions also conducted excavations in Daun Pok, Kork Bak, and Kork Kong in the area of Wat Athvea, Kork Roka, and Kork Prey Ampil in the area of Wat Chetdei as well as Kork Prey Ampil L**h in the area of Wat Prey Pdao. The purpose of this excavation was to collect data from communities living in rural areas of Angkor.

Dr. Heng Pipal, Archeologist at the University of Hawaii and head of the research project, said the excavation was aimed at exploring the changing structure of the city. This scientific change was related to the landscape (general landscape), and how the topography that people used to live has changed. In terms of major histories, such as the conversion of Hinduism to Mahayana Buddhism and Theravada Buddhism in the 13th century, what impact did it have on the people who once lived in the Angkor site and the countryside around Angkor? On the other hand, the historical event that we have known for a long time was the change of Angkor, whether it was the abandonment of Angkor or not.

From 21 November 2022 to 17 January 2023, researchers from the APSARA National Authority and experts from the University of Hawaii in the United States excavated 20 archeological pits. In the excavation pits, the laterite foundations of the Theravada Buddhism pagoda were found, with sandstone boundary stones (Bai Sema) encircling them in eight directions, as well as pottery fragments and charcoal fragments used by ancient people. These samples can be used to experiment to get the answers in the future.

Since 2013, researchers have been digging in the eastern mounds of Angkor Wat, finding grapefruit peels, rice, and cotton seeds left over from ancient times.

Article: Chhay Phanny
Photos: Yi Sotha

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Contact : (+855) 89 94 84 44
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14/12/2022

APSARA National Authority to hold the opening ceremony of the "Thanks Angkor Event"

SiemReap: APSARA National Authority holds a religious ceremony to open the "Thanks Angkor Event" with the participation of 130 monks in front of Angkor Wat on 14 December 2022. This ceremony is presided over by Deputy Prime Minister Men Sam An, Minister of National Assembly-Senate Relations and Inspection, H.E. Dr. PHOEURNG Sackona, Minister of Culture and Fine-Arts, President of the Board of APSARA National Authority, H.E. Dr. Hang Peou, Director General of APSARA National Authority as well as government officials at all levels, national and international tourists.

Speaking at the opening ceremony of the Thanks Angkor Event, H.E. Dr. PHOEURNG Sackona stated that this event is held to celebrate the 30th anniversary of the inscription of Angkor in the UNESCO World Heritage List,14 December 1992 - 14 December 2022, as well as to commemorate the ancestors of all generations, kings of all generations who built temples and left a wealth of artistic and cultural heritage. Many more are of social and economic benefit to the people of Cambodia in the past, now, and in the future.

On that occasion, H.E. Dr. Men Sam An, Deputy Prime Minister, Minister of National Assembly-Senate Relations and Inspection, High Representative, Samdech Akka Moha Sena Padei Techo Hun Sen, Prime Minister of the Kingdom of Cambodia, said that this event is a reminder to all Cambodians to remember the merits of our Cambodian ancestors who sacrificed a lot to protect Angkor for the next generation of Cambodians. Angkor heritage can not be forgotten because culture is the intangible heritage of our nation and Angkor is a priceless treasure.

It should be noted that this Thanks Angkor Event will be held on 14 December every year.
Article &📸 APSARA National Authority

20/10/2022

An asura head statue found at the Angkor Thom's south gate

Officials of the APSARA National Authority found the asura head statue on 19 October 2022, after arranging the location of the former stalls of traders in front of the south gate of Angkor Thom.

Chhouk Somala, head of the registration team of the Department of Conservation of Monuments and Preventive Archaeology of the APSARA National Authority, said that the asura head statue was found at the location of the former souvenir stalls in front of the south gate of Angkor Thom. After moving the stalls to the new parking lot in front of Phnom Bakheng, the team went down to clean up and also found this asura head statue.

Mr. Somala added that at first, the team dug 30 to 40 cm deep and found three pieces of ancient stone, then the team washed, and assembled them to become the asura head. A single asura case, 60 cm high, 65 cm wide, and 59 cm thick. The sandstone asura head found are in the Bayon style. Currently, the team has brought this head statue to the Preah Norodom Sihanouk-Angkor Museum to be cleaned and repaired properly and the team will study to find the original body of the statue before being reassembled.

He confirmed that according to the villagers, the place where the head of the asura was found was the restoration site of Angkor Thom's south gate in the French period. The examination at that location shows that there are some fragments of the statues left there.

It should be noted that APSARA National Authority plans to rearrange the public order at the above location. Therefore, excavations and registration of statues at the site will continue to find more lost statues, so they can be reassembled in the future.

Article: Yi Sotha
Photos: Rong Angkourell

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05/10/2022

A piece of Bayon style naga head sculpture found underneath the ground

Recently, a sandstone naga head was accidentally spotted when a large tree collapsed, causing pieces of naga head buried in the ground for many years to emerge from the tree's roots in the area of Wat Tep Pranom, Angkor Thom.

Mr. Chhouk Somala, Head of the art registration team of the Department of Conservation of Monuments and Preventive Archaeology of the APSARA National Authority, said that the naga head sculpture was buried in the ground about half a meter deep. When the tree collapsed, the naga head sculpture was found in the tree's roots. Mr. Somala added that the fragment of the naga head sculpture was the upper head, which was 1.2 meters long, 1 meter wide, and 0.3 meters thick.

Mr. Chhouk Somala concluded that the naga head sculpture could be removed from the Bayon temple, but did not know for what purpose and when. He added that such sculptures were often seen in the Bayon style during the reign of Jayavarman VII, who combined Naga and Garuda. Perhaps it was used to express the idea of religious unification between Brahmanism and Buddhism, so the king asked the architects to combine Naga and Garuda and display them in his temples.

To keep the pieces of the naga head sculpture safe, the APSARA National Authority cooperated with the Heritage Protection Police and the tourism agent to make a record and hand over the piece to be kept at the Preah Norodom Sihanouk-Angkor Museum for registration and cleaning as well as search for other data related to this naga head sculpture, so it is easy to put it back to its original location.

Article: Chhay Phanny
Photos: Mr. Yi Sotha / Chhouk Somala

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How to get in to cambodia and make your wonderful trip with Angkor guide

Making your wonderful trip to Angkor Wat in SiemReap, Cambodia 🤫 📢ℹ️ listen to Kevin, sharing his experience when he came to SiemReap, Cambodia : ℹ️ How to get in to SiemReap cambodia? ℹ️ How to book the flight? ℹ️ How to book the hotel? and ℹ️ How to book the historical guide? Mr.Chhayakim Historical English Speaking Guide Email: [email protected] Contact : (+855) 89 94 84 44 WhatsApp : (+855) 12 31 58 67 ℹ️/Follow the officially profile: https://www.facebook.com/siemreaptour.chhayakim Officially Page: https://www.facebook.com/CHHAYAKIMANGKORGUIDE Officially Tripadvisor: https://www.tripadvisor.com/Attraction_Review-g297390-d4931411-Reviews-Chhayakim_Private_Angkor_Wat_Tours-Siem_Reap_Siem_Reap_Province.html To get the latest tour information across the country, especially in the Siem Reap-Angkor areaℹ️ #Kevin Aamlid #waterfall #kulen #រមណីយដ្ឋានអង្គរ #សៀមរាបសូមស្វាគមន៍ #ប្រាសាទ #បេតិភណ្ឌពិភពលោក #ក្រុមការងារសហគមន៍ #APSARA #apsaranationalauthority #unescoworldheritage #Angkor #Angkorwat #archeology #UNESCO #ICCangkor #Khmer #conservation #southeastasia #welcometocambodia #Cambodia #siemreap #discover #history #angkorwattemple #siemreapcambodia #visitcambodia #kampuchea #siemreap #Cambodia #siemreapshuttletour #siemreapsharetour #makenewfriend #exploreangkor #angkorsunrise #floatingvillage #kulenmountain #Kohker #banteaysrei

Angkor wat tour with chhayakim

One of the six ANGKOR WAT libraries is floating in front of the tourists' eyes and posing as a beautiful princess to let them take the pictures and spread out 🙂 ℹ️/Follow the officially profile: https://www.facebook.com/siemreaptour.chhayakim Officially Page: https://www.facebook.com/CHHAYAKIMANGKORGUIDE Officially Tripadvisor: https://www.tripadvisor.com/Attraction_Review-g297390-d4931411-Reviews-Chhayakim_Private_Angkor_Wat_Tours-Siem_Reap_Siem_Reap_Province.html To get the latest tour information across the country, especially in the Siem Reap-Angkor areaℹ️ English Speaking Tour Guide Mr.Chhayakim Email: [email protected] Contact : (+855) 89 94 84 44 WhatsApp : (+855) 12 31 58 67 #Kevin Aamlid #waterfall #kulen #រមណីយដ្ឋានអង្គរ #សៀមរាបសូមស្វាគមន៍ #ប្រាសាទ #បេតិភណ្ឌពិភពលោក #ក្រុមការងារសហគមន៍ #APSARA #apsaranationalauthority #unescoworldheritage #Angkor #Angkorwat #archeology #UNESCO #ICCangkor #Khmer #conservation #southeastasia #welcometocambodia #Cambodia #siemreap #discover #history #angkorwattemple #siemreapcambodia #visitcambodia #kampuchea #siemreap #Cambodia #siemreapshuttletour #siemreapsharetour #makenewfriend #exploreangkor #angkorsunrise #floatingvillage #kulenmountain #Kohker #banteaysrei

A best angle to take the magnificent ANGKOR WAT reflection picture

A best angle to take the magnificent ANGKOR WAT reflection picture in the late of the day while the sun is going to the dorm. 📸🙏🌄🙏📸 ℹ️/Follow the officially profile: https://www.facebook.com/siemreaptour.chhayakim officially Page: https://www.facebook.com/CHHAYAKIMANGKORGUIDE Officially Tripadvisor: https://www.tripadvisor.com/Attraction_Review-g297390-d4931411-Reviews-Chhayakim_Private_Angkor_Wat_Tours-Siem_Reap_Siem_Reap_Province.html To get the latest tour information across the country, especially in the Siem Reap-Angkor areaℹ️ English Speaking Tour Guide Mr.Chhayakim Email: [email protected] Contact : (+855) 89 94 84 44 WhatsApp : (+855) 12 31 58 67 #Kevin Aamlid #waterfall #kulen #រមណីយដ្ឋានអង្គរ #សៀមរាបសូមស្វាគមន៍ #ប្រាសាទ #បេតិភណ្ឌពិភពលោក #ក្រុមការងារសហគមន៍ #APSARA #apsaranationalauthority #unescoworldheritage #Angkor #Angkorwat #archeology #UNESCO #ICCangkor #Khmer #conservation #southeastasia #welcometocambodia #Cambodia #siemreap #discover #history #angkorwattemple #siemreapcambodia #visitcambodia #kampuchea #siemreap #Cambodia #siemreapsharetour #makenewfriend #exploreangkor #angkorsunrise #floatingvillage #kulenmountain #Kohker #banteaysrei

Mr.Kevin Aamlid mentioned about his tour Itinerary and the temples which he visited in SiemReap cambodia. 3 DAYS VIP FOR KEVIN 11:45 pick you up from the airport and then go to purchase the temple ticket and go to visit Bakong Temple, Preah Ko Temple and lo lei temple and after that going to visit the silky shop and claim up to Bakheng mountain to visit the temple and sunset Day 2(on 23rd August 2022): Small Tour Itinerary leaving your hotel Cambana D'Angkor Suites at 4:45am to visit the sunrise in Angkor Wat - the biggest religious monument in the world South Gate of Angkor Thom city Bayon - the only one temple for the Buddha Bapuon, Phimean Akas, Elephant & Leper King terrace, Suor Proat temples Ta Nei - the temple in the jungle Ta Prohm - the jungle temple known as Tomb Raider temple Banteay Kdei - the temple that hundred pieces of the Buddha were found by chance You can visit all the temples in Small Tour for free of charge like: Suor Proat Towers, North & South Khleang Preah Pithou Group, Thomanon, Chao Saydevada, Takeo....... Day 3(on 24th August 2022): Big Tour Itinerary & Banteay Srei North Gate of Angkor Thom city Phreah Khan - the sacred sword Neak Poan Ta Som East Mebon - the temple in the dry-reservoir Pre Rup - the crematorium Banteay Srei - the lady temple, the best carving temple in the world Remark: Please wear proper dresses for visiting temples. If you wear shorts and t-shirt, please make sure they are long enough to cover your knees and shoulders. The tour is from 7:30 am till 3:30 pm. You can choose your preferred time by your self. Sunrise can be included with $10 extra charge (for the group, not individual). Sunset is free. We charge you this fee because of our qualification, experience & the distance of the temples. Inclusion: Car/Van with petrol Parking fee/road tolls Tour Guide (English) Cold Water/Cold Towel Exclusion: All tickets/Entrant fees Temples Pass: $62/pax(3 days ticket) Accommodation/Food/soft & hard drink Tour

Cambodian culture and believing Phnom Kulen is the birthplace of Khmer empire's capital city, Nowadays, it's becoming a very popular place for a showing the believes, historical researching tour , camping , and trekking adventure. Contact Mr.Chhayakim Email: [email protected] Contact : (+855) 89 94 84 44 WhatsApp : (+855) 12 31 58 67

Phnom Kulen (literally Mountain of the Lychees) is a gorgeous day out. The main attraction is the waterfalls at the top of Kulen Mountain and it’s also a great picnic spot; well set up in Cambodian style with hammocks and shelters to keep you shaded from the sun. It’s around 1.5-2 hours drive from Siem Reap and if you go all the way to the top by van or car, you need to get there early, as the road is one-way traffic only. The birthplace of the ancient Khmer empire, it is said that it was at Phnom Kulen that King Jayavarman II proclaimed Cambodia’s independence from Java. Additionally it’s a very sacred site with multiple temples easily accessible. Two sites most noted are the Thousand Lingas at Kbal Spean, within the Kulen National Park site and Preah Ang Thom pagoda with its giant reclining Buddha. The area is a magnet to “kru khmer” (natural medicine doctors), and attracts people seeking blessings from its holy waters, particularly the potent life-giving waters at Kbal Spean, that are said to help couples conceive. Admission and Hours Phnom Kulen is within the Kulen National Park, which requires a separate ticket to the Angkor Archaeological Park. It’s $20 per person if bought at the gate at the entrance to the mountain or you can book your tickets online and have them delivered to your hotel. Cambodians can enter the park for free. Book Your Tickets Online If you’re going to the top of the mountain by car, van or moto, you need to go up before 11am. The road is one-way traffic only and the traffic going up finishes early, so don’t be late! Etiquette This is a place where Cambodians go to relax and play. In Cambodian culture most people dress conservatively even whilst swimming, so girls – keep to shorts and t-shirts, boys too – or if you must, at least shorts. No bikinis or speedos please! When entering temples, be sure to remove your shoes and hats. It’s important to wear clothing that covers you from shoulders to knees. If you ar

3 DAYS VIP TOUR( Angkor wat) Chhayakim(Mr) WhatsApp: +85589948444 / +85512315867 Email: [email protected] *Day One Visit three main temples and smaller temples in Angkor - Angkor Wat - Angkor Thom - Bayon known as faces temple - Elephant Terrace - Terrace of Leaper King - And Taprom known as Tomb Raider Temple Car cost: 90USD *Day Two Visit further temples with countryside - Banteay Srei known as women temple - Banteay Samrae - Preah Khan - Homemade Palm Sugar factories - And Neak Poan Car Cost: 100USD Day Three Visit National Park Phnom Kulen - Visit Reclining Buddha - A thousand Linga river - Waterfall where you can swim Car Cost: 115USD Tours Costs include: - Tours costs are for 1 person - A licensed tours guide - Local smacks - Chilled water and refreshing today